Life on the edge

Peninsula Community Church

Naomi: Emptiness to Fulfilment

October 11, 2015

Ruth 1:1-5 In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. But Elimelech, the husband of Naomi, died, and she was left with her two sons. These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years, and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband.

As we dig into the details of this story, we see in the opening act that Bethlehem is facing a major famine. People were out of work and they were searching for food. As they looked across the valley toward Moab, they saw the outskirts of Moab and they saw that Moab had not been effected by the famine. In fact, Moab was green and vibrant with life.

Because of the famine in Bethlehem, Naomi and her husband, Elimelech, made a choice to go to Moab. Their intent was to go there and ride out the famine and then return to their home. They went there to “sojourn.” The term sojourn means to stay somewhere temporarily. It was never their intent to dwell or live there. Once in Moab, however, their circumstances changed and instead of sojourning there temporarily, they made Moab their home. They lived there for ten years. In taking up residence there; they began to live like the Moabites, they began to participate in the Moabite rituals, and they were sucked into the lifestyle of the Moabites.

As I prepared for this message there seemed to be one primary theme that ran through the commentaries and resources I used. The underlying theme was the compromises made by Elimelech and Naomi as they moved to Moab. It is noteworthy that the very thing they were trying to avoid was the very thing they had to face. Elimelech left his home to avoid dying and yet he died in Moab and his death was followed by the death of his two sons.

Before we judge them, however, we must understand that when we are in despair, we can also be tempted to run and make choices that are not consistent with what is right. You see they forgot that God was still in Jerusalem. Somehow they forgot that God was going to be with them no matter what was to come. It is interesting to note that in our previous study of Joseph, we find that Joseph did not choose his future but Naomi and Elimilech make the choice to leave. By leaving they set themselves up for failure. Charles Stanley said this about compromise. Whenever Christians compromise their godly principles, they walk dangerously close to a deadly land mine. In compromise, we can lose perspective in terms of what is right and godly.

Elmer Towns in his book “Great Lessons and Great Blessings” suggested four things that Naomi and her husband did that resulted in compromise. First of all they left the land of promise for a land of compromise. Jerusalem and Bethlehem was a part of the land that had been promised to the Jewish nation. They left what was rightfully theirs and went to a foreign land. They left the very place that God had given them. God had promised to keep them safe while they resided there. Their desire to go to Moab was in fact a revelation of the level of trust they had in God.

Secondly, they left the temple in Jerusalem for a land of idols. To understand this we must understand that Jerusalem was representative of God’s presence and His glory. To leave Jerusalem in that day was to leave the very presence of God. It is one thing to leave the place we should be, but it is another to turn to other gods and expect them to fulfill the need in our soul. Once in Moab, they looked to the Moabite gods to satisfy them and to provide for them.

Third, they left the fellowship of God’s people for unsaved heathen. When things get tough in our life it is easy to isolate ourselves from The Church and especially other believers in our life. We can turn to the ways of the world to seek advice and get answers. But in so doing, we can find ourselves empty and still wanting and needing answers.

And fourth, they ran away for their problems, and sought an easy life. Rather than face their problems, they ran away. They ran to a place where they hoped they would find help. They had hoped to find a easier way of life. But they ended up facing death and they faced death not once but three times. Too often in our lives, we can believe that the grass is greener on the other side but when we get there we find that it is not all that it is cracked up to be.

Does that sound familiar? How often does compromise cause us to make decisions in the moment that seem good but turn out to be everything but that. The problem with compromise is that it leads us to places we don’t want to go, to do things we should not do, with results we don’t want to have. What is compromise?  Compromise according to Webster’s Dictionary is the acceptance of standards that are lower than what is desirable. As a verb, the word means to cause one to become vulnerable or to function less effectively. One might say that the outcome of compromise is that one becomes vulnerable to failure, deceit, and the potential for sin.

To compromise one’s integrity lowers one’s standards, weakens one’s character, hurts one’s personal testimony, and hinders one’s prayers. Here is the problem! We can be sucked into compromising situations because when we have lowered our standards. When there is no immediate fall out from the compromise we can be lured into deeper compromise. The fact is we never intend to compromise but we do.

While the theme of this story is compromise, a secondary theme is very evident as well. The lesson we learn from this story is that we can blow it big time and yet God will give us a second chance to do the right thing. No matter what failures we may have, God can use us to make a difference. Even though Naomi and her husband compromised and lost it all, God was gracious and provided for Naomi in ways that she could not have imagined. She lost her husband and then her two sons. She was destitute and lost.

But Naomi adjusted her life and did the right thing. Once the famine was over she returned home to Jerusalem and she took her daughter-in-law, Ruth, with her. She was given a second chance. God used this negative circumstance to bring about His will and purpose. Her daughter-in-law Ruth was to be the channel through which Messianic prophecy was to be fulfilled. Ruth the Moabite would be the great-great grandmother of David who would be the great, great, great grandfather of Jesus Himself. It is of note that Ruth, a heathen woman of a nation who was hostile to the Israelites would be found worthy to be the great great grandmother of King David. In the end Naomi’s emptiness was turned to fulfillment.

So how do we avoid compromise? First of all, we must begin every day with prayer. This is our opportunity to talk with God, to hear His heart, and to understand His will for our lives. By beginning each day with prayer, we invite God to lead our lives and we commit ourselves to be obedient to where He leads us. By doing so, we will more likely avoid compromise.

Secondly, we must make God’s word our standard for living. We must know and understand what God is saying and what purpose he has for our life. His purpose is revealed through the Word and is given to us so we know how to live for Him. David cried to God and said How can a young man keep his way pure? By guarding it according to your word. With my whole heart I seek you; let me not wander from your commandments! I have stored up your word in my heart, that I might not sin against you (Psalms 119:9-11). The secret to avoid compromise is the Word.

Thirdly, we must make God a priority in our life. Robert Morris, pastor of Gateway Church made what seemed to be an unusual statement but when understood it is an accurate one. We must be in love with God more than we are in love with the Bible. We must know Him and love him more than we love what He has written. Understand what I am saying. We can love the Bible and reverence Bible more than we reverence our relationship with Him. Pastor Morris noted that he had a handwritten note from Pastor Jack Hayford. It was a great note of encouragement and of Jack’s love for one of his disciples. Pastor Morris stated that he loved the letter and kept it near him but He loved Jack much more than He loved the note Jack had written.

Fourth and finally, we must obey the promptings of the Holy Spirit. Once we have prayed, read the word, and have made Him a priority in our life, we must obey the promptings of the Holy Spirit. As we connect with God, we will find that the Holy Spirit will speak more and more often. And as we learn to discern His voice, we will be more prone to follow after Him and avoid compromise in our lives.

For an audio of this message go to http://pccministry.org/media.php?pageID=14

Copyright © 2015 All Rights Reserved Robert W. Odom

Peninsula Community Church

October 4, 2015

Joseph: Dysfunction, Detours and Destiny – Part 4

Genesis 48:1-6 – After this, Joseph was told, “Behold, your father is ill.” So he took with him his two sons, Manasseh and Ephraim. And it was told to Jacob, “Your son Joseph has come to you.” Then Israel summoned his strength and sat up in bed. And Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan and blessed me, and said to me, ‘Behold, I will make you fruitful and multiply you, and I will make of you a company of peoples and will give this land to your offspring after you for an everlasting possession. ’ And now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are. And the children that you fathered after them shall be yours. They shall be called by the name of their brothers in their inheritance.

Today, we finish the series “Joseph: Dysfunction, Detours, and Destiny.” We began this series by looking at the dysfunction in Joseph’s family and the passivity of his father Jacob. As we come to the conclusion of this study, there is one last aspect of this story that needs to be shared. In Joseph’s day, it was important for the father who was dying to gather his children around him and pronounce a blessing on each one. We find Jacob doing that in his latter days. There is a sense in the way Jacob did this that he was saying I have blown so many opportunities to be the father over this family I should be, I don’t want to miss this one last opportunity to love them. Perhaps, I can undo some of the pain and hurt I have caused.

In our culture, today, we do not always understand the power of blessing as much as they did in Jacob’s day. For Jacob’s sons this was a big deal. This was huge. The blessing was in essence an opportunity for the father to speak words of encouragement and life over his children. The blessing was a means to present their children with a future dream and hope. It was in essence a prophetic word. The blessing not only included words but it also included touch. The father  would usually extend his right hand and place it on the son’s shoulder. This was an act of honor and respect for his son. Upon doing that he would pronounce a blessing that encouraged and gave that child a picture of what his future could look like.

As we read the story before us, we find that Jacob blesses his sons but he also does a couple of things that were outside the norm of their day. For one, he blessed Joseph’s sons Manasseh and Ephraim and adopted themas his own. It seems he wanted to be sure that they were to be treated fairly by his other sons. We cannot forget that Jacob loved Joseph and his brothers had resented that so he wanted to be sure that they were taken care of. The second curios thing is that Jacob blessed Ephraim, the youngest son, first. This displeased Joseph and he reacted to his dad’s choice.

Listen to the story from Scripture. When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him, and he took his father’s hand to move it from Ephraim’s head to Manasseh’s head. And Joseph said to his father, “Not this way, my father; since this one is the firstborn, put your right hand on his head.” But his father refused and said, “I know, my son, I know. He also shall become a people, and he also shall be great. Nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude of nations.” So he blessed them that day, saying,“By you Israel will pronounce blessings, saying, ‘God make you as Ephraim and as Manasseh. ’”Thus he put Ephraim before Manasseh. Then Israel said to Joseph, “Behold, I am about to die, but God will be with you and will bring you again to the land of your fathers. Moreover, I have given to you rather than to your brothers one mountain slope that I took from the hand of the Amorites with my sword and with my bow (Genesis 48:17-22).

Did you hear the words of blessing? Jacob knew what he was doing. He prophetically stated that the younger brother would be greater than his older brother. The younger son would become a multitude of nations. Notice that he was not critical of the older brother, but Jacob was sure that Ephraim would be a greater nation. Jacob wanted to be sure that Ephraim understood that this was the destiny to which he was being called. To make this a tangible blessing, Jacob gave Joseph’s two sons a significant peace of property where they would live and ultimately reign.

With all of that said you may ask how does this apply to my life? Well let me say this. While we may not have an official rite of blessing in our society, we need to be in the business of blessing those in our lives. Parents should bless their children. Grandparents should bless their grandkids. Husbands should bless their wives and vice versa. Here is the bottom line. The principles of blessing can transform marriages, friendships, and adult-siblings and grown children for that matter. We must look for ways to bless and not curse or destroy. And we must do so before we are on our death bed. It must be a regular occurrence.

John Trent counselor and author has suggested five key things to consider ways to blessing others. These include 1) meaningful and appropriate touch, 2) a spoken message, 3) attaching high value to the one being blessed, 4) picturing a special future for him or her, and 5) an active commitment to fulfill the blessing.

Let’s review these for a moment. Meaningful touch is the act of physically communicating warmth, acceptance, and affirmation by touching the other person in a meaningful way. In the Old Testament, before a word was spoken, there was the laying on of hands, a hug, or a significant touch. Appropriate touch is a powerful, non-verbal way to communicate our love and affirmation. If you read the blessing Jacob gave to his sons, you will see that he kissed his grandchildren. He held them close, and he placed his hands on them.

Studies have shown that meaningful touch elevates the hemoglobin in the blood. When this happens, the cells in the blood are able to carry more oxygen which invigorates body tissue. A study at UCLA found that men and women need eight to ten meaningful touches a day to maintain emotional and physical health. This does not mean that we touch our spouses or children repeatedly ten times so we can check that off of our list. There is much more to it than that. Touch must communicate love and respect.

A spoken message is the verbalization of love and acceptance. We need both touch and spoken words to communicate our love, affection, and affirmation. We must understand that words have the power to build up but they also have the power to destroy. Solomon one of the authors of Proverbs knew this well when he stated that Death and life are in the tongue (Proverbs 18:21). Spoken words are critical as individuals are not left to fill in the blank in terms of what we think of them. Through the verbal communication of our love and appreciation others will know they are valuable.

In many homes today such words of love and acceptance are seldom received. Too often, we can believe that love is communicated simply by our presence. What a tragic misconception? A blessing fulfills its purpose only when it is actually verbalized. It must be spoken in person, or written down. For a child and for that matter an adult who is searching for affirmation and blessing, once’s silence communicates mostly confusion. Children who are left to fill in the blanks when it comes to what their parents think about them will often fail the test when it comes to feeling valuable and secure. So speak words of life and hope today.

Attaching high value sends a message to our children and loved ones that they are seen as valuable and accepted. This involves the words themselves. To bless another means we believe that the person you are blessing has incredible worth and value. Even an imperfect person has value. In short, you are helping others see that they are special, useful, and have great value. Use word pictures if necessary to help them understand your love. Tell them that you love them more than just at holidays and special events. Speak life over your loved ones. The idea here is that we don’t just use random words but we look for those things in one’s life where we can encourage them and help them see their own value. That is what Joseph did to Ephraim. He saw something in him and he communicated that vision to him.

Picturing a special future involves helping our children and the people around us know that God has awesome plans for their life and he has something wonderful for them to do in the future. When we touch, we use words that attach high value, there comes a response in a child or loved one’s heart that can be nothing short of transformational. When the light of understanding is turned on in their heart and mind and they catch a glimpse of how God has made them, they can do more than they ever dreamed in living out a God-honoring future. God did that for us when he spoke through Jeremiah in Jeremiah 29:11. I know the plans I have for you…

Finally, an active commitment communicates a willingness to do everything possible to help the one being blessed be successful. Genuine commitment is an unconditional commitment to an imperfect person that says as long as I have breath, I will be there to seek to build these five elements of the blessing into your life and life-story. Why is active commitment so important when it comes to bestowing the blessing? Words alone cannot communicate the blessing; they need to be backed with a willingness to do everything possible to help the one blessed be successful. We can tell a child, “You have the talent to be a very good pianist.” But if we neglect to provide a piano for that child to practice on, our lack of commitment has undermined our message.

Parents today, in particular, need to rely on the Lord to give them the strength and staying power to confirm their children’s blessing by expressing such an active commitment. They, too, have God’s Word through the Scriptures as a guide, plus the power of the indwelling Holy Spirit. Can you imagine with me for a moment how different life would be if we were all giving words of life to those around us? Now I know there are some in this world who seem too far gone but that is never the case. Look for ways to give life giving words and hope to them as you encounter them. Don’t lie to them, but sincerely look for ways to give and communicate blessing to those in our lives. What they do with those words and actions are their choice but you have honored God and you have accomplished you part in the task.

For an audio of this message go to http://pccministry.org/media.php?pageID=14

Copyright © 2015 All Rights Reserved Robert W. Odom

Peninsula Community Church

Joseph: Dysfunction, Detours, and Destiny

September 27, 2015

This morning, we will look at the last of the three subjects related to Joseph’s life. So far, we have looked at Joseph’s dysfunctional family, and we have looked at the detours that Joseph faced. Today, we will look at Joseph’s ability to achieve the destiny that God had for him. You see God directed Joseph, but Joseph also exhibited characteristics and qualities that allowed him to be used for this purpose.

What was the destiny designed by God. When all is said and done, we come to find that Joseph is used by God to save Egypt and his family from certain death. That was his destiny. It was God’s plan all along to use him as a means to save Egypt and to save his family. While that was an awesome destiny, you see God had a bigger picture in mind. The bigger eternal picture for God was not just the salvation one person, or one family. He was about saving the whole world not from a food famine but a spiritual famine. Through the lineage of Judah, the Messiah would be born. Through Judah, in spite of his family’s dysfunctions and issues, God chose to use them to be the lineage by which Jesus the one and only Messiah would be born.

I heard Beth Moore say this week that sometimes we underestimate our purpose in the kingdom of God. In an effort to be humble, we underestimate what God wants to do through us and for that matter in us. We feel that we are not capable of anything more than what we are doing in the moment. We feel we are not able to achieve great things for Him. In her message, she made this proclamation. Too often, we are striving for excellence to the degree that we miss out on doing good things for God. Joseph did the right thing in spite of his past, in spite of his circumstances, and most of all in spite of his family. Joseph was used to bring the Father’s will into being.

Let’s look at the story for a moment. You will remember that Joseph was sold into slavery by his brothers. He was raised to prominence in Potiphar’s home. He was falsely accused by Potiphar’s wife and was thrown into jail by Potiphar. In prison, he befriends two of Pharaoh’s servants, the cupbearer and the baker. The baker and the cupbearer both had dreams and they came to Joseph to interpret the dreams. When the cupbearer had a positive outcome to his dream, the cupbearer promised Joseph that he would put in a good word for Joseph. But the cupbearer forgot his promise. But in time, Pharaoh had a dream and needed someone to interpret the dream. The cupbearer suddenly remembers his promise to Joseph. He tells pharaoh about Joseph and Joseph is summoned by Pharaoh. Pharaoh tells Joseph his dream and Joseph gives an interpretation. Pharaoh in turn promotes Joseph to be his right hand man and gives Joseph full reign over Egypt.

How did this come to pass? As we noted last week, God had positioned Joseph throughout this story to be at the right place, at the right time. He did what he knew to do in the moment with what he had to do with. Not only did Joseph interpret the dream, but he counseled Pharaoh that they should prepare for the coming famine by planting extra wheat and extra crops.

Listen to Joseph’s plan. Now therefore let Pharaoh select a discerning and wise man, and set him over the land of Egypt. Let Pharaoh proceed to appoint overseers over the land and take one- fifth of the produce of the land of Egypt during the seven plentiful years. And let them gather all the food of these good years that are coming and store up grain under the authority of Pharaoh for food in the cities, and let them keep it. That food shall be a reserve for the land against the seven years of famine that are to occur in the land of Egypt, so that the land may not perish through the famine. And that is what Pharaoh did. Once again, Joseph is positioned to fulfill the destiny to which he had been called.

Now fast forward a couple of years. In the middle of the famine, Joseph’s family was being negatively effected by the famine so they decided to head to Egypt because they heard that they had food. But when Joseph’s brothers came to Egypt, they had no idea what was waiting for them. Little did they know that the little brother they had sold into slavery was about to be their savior. The one they had mocked, spoken evil of, treated with disdain and bitterness, and the who had dreamed that he would be their ruler was about to become exactly that, their ruler. Joseph the one who had been rejected, falsely accused, and forgotten was now elevated to the place of rulership and governorship over Egypt. Nothing in Egypt was done without Joseph’s consent. For Joseph’s brothers, the very one they had despised was now their doorway for their survival. What would he do? How would he react to his brothers.

As we have noted in the past, Joseph could have been angry, belligerent, and intolerant to his brothers but he chose to walk in forgiveness and the grace that had been bestowed upon him. Joseph was an exceptional believer in God. How would you have responded to the things he went through? Would you have been angry? Would you have wanted to get even? How many would have had an “I told you so” moment? How many would have blamed their siblings for the path he took and the struggles they faced? But Joseph, being the man who had been transformed through the obstacles he faced, lived out of forgiveness and grace and not anger and retaliation.

As they are reunited, listen to the words of Joseph as he related to his brothers. Listen to the tone and verbiage he uses. We do not hear any anger in his voice nor do we sense there was a heart of revenge. So Joseph said to his brothers, “Come near to me, please.” And they came near. And he said, “I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life. For the famine has been in the land these two years, and there are yet five years in which there will be neither plowing nor harvest. And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God. He has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt. Come down to me; do not tarry. You shall dwell in the land of Goshen, and you shall be near me, you and your children and your children’s children, and your flocks, your herds, and all that you have (Genesis 45:4-10).

And then five chapters later we find these words. When Joseph’s brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil that we did to him.” So they sent a message to Joseph, saying, “Your father gave this command before he died: ‘Say to Joseph, “Please forgive the transgression of your brothers and their sin, because they did evil to you.”’ And now, please forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him. His brothers also came and fell down before him and said, “Behold, we are your servants.” But Joseph said to them, “Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them (Genesis 50:15-21).

So the question that must be posed is how did he do this? How did Joseph survive? How did he reach his destiny without being tainted, bitter, or angry? I propose three key characteristics that defined his life. First, the dream kept him going. He had a vision of what could be. He had a dream that was so different than the reality he was living. We must understand today that this was a God-size dream. The Bible tells us that without a vision the people perish (Proverbs 29:18). Joseph’s God-dream and God-vision kept him going when everything around him was falling apart. This dream brought him hope. This dream gave him something to live for. Joseph knew the vision was from God and he did not give up and he did not give in.

The second characteristic of Joseph was that he was a man of integrity. Warren Wiersbe in his book the “Integrity Crisis” states there are three notable characteristics of someone with integrity. First, he had a single heart. He doesn’t try to love God and the world at the same time. Doing so sets us up for failure. Secondly, he had a single mind. His single outlook helped to determine his outcome. James 1:8 says that a double minded man is unstable in all of his ways. And thirdly, he had a single will. He seeks to serve one and only one master. Even though he served Potiphar and he served Pharaoh, he was in reality serving God. Peter T. Forsythe has stated “The first duty of every soul is to find not its freedom but it Master.” Once you find your master you will find your freedom and you will find what moves you and guides you.

Finally, Joseph recognized that God was with him and was orchestrating the events of his life. Over and over we hear the words that echo throughout the story “And the Lord was with Joseph.” God was with Joseph and Joseph knew that he could overcome anything because of that. Today, we not only have God with us but we have in Him us. He never leaves us nor does He forsake us. When Jesus left this earth, He left the Holy Spirit to abide with us and live in us.

For an audio of this message go to http://pccministry.org/media.php?pageID=14

Copyright © 2015 All Rights Reserved Robert W. Odom

Peninsula Community Church

Joseph: Dysfunction, Detours, and Destiny

September 20, 2015

Genesis 37:18-24 – They saw him from afar, and before he came near to them they conspired against him to kill him. They said to one another, “Here comes this dreamer. Come now, let us kill him and throw him into one of the pits. Then we will say that a fierce animal has devoured him, and we will see what will become of his dreams.” But when Reuben heard it, he rescued him out of their hands, saying, “Let us not take his life.” And Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but do not lay a hand on him”— that he might rescue him out of their hand to restore him to his father. So when Joseph came to his brothers, they stripped him of his robe, the robe of many colors that he wore. And they took him and threw him into a pit. The pit was empty; there was no water in it.

Today, we will continue to examine the ups and downs of Joseph’s life. Specifically, we will focus on the fact that God will use whatever it takes to fulfill His purpose in us. We all have dreams and hopes. But, life can be cruel and our dreams and hopes can be thwarted. Instead of seeing our dreams fulfilled, we find ourselves facing detours and roadblocks that seem to prevent them from coming to fruition. Sometimes, we begin a journey toward what we believe is God’s will but the course we take can be very different than it should be. As we will see today, however, God can often use the roadblocks and detours in our life to position us in a way that God can fulfill His purposes in us.

When it comes to roadblocks and detours, I don’t know about you but I have mixed emotions about them. Sometimes it seems that detours come at the most inopportune time in our lives. You are late for work or you are having stressful day and out of the blue we are detoured. The problem with detours is that they are uncertain. Detours elicit feelings of fear. Detours challenge us. Many times the detours that come our way lead us to unfamiliar territory. And yet, detours can be a time of exploration and adventure. It can be a time to experience things that would not have been experienced otherwise.

As we study the life of Joseph, we find that in order for Joseph’s dream to be fulfilled he had to face three roadblocks and detours. In facing each roadblock, Joseph passed a significant test, and he was positioned in each case to be moved closer to the fulfillment of God’s plan. You see there are two times that we are tested most. We are tested in the successes of our lives and how we handle the success we are given. We are also tested in the low points of our life. The testimony of Joseph’s life is that he successfully navigated both the successes and the low points. He walked in humility, integrity, faith, and he modeled forgiveness at all times.

Now, let us take a moment and review the roadblocks and detours faced by Joseph. The first of these roadblocks or detours came by way of his brothers who threw him into a pit, and then devised a plan to trick their dad into thinking that Joseph was dead. Later, we find that when they saw a band of Midianite traders, they sold Joseph to them. He became a slave which is so antithetical to the dream that Joseph had. He was serving rather than being served. For us this morning, we could define this roadblock as rejection or abandonment. The road block of rejection is a tough roadblock as it effects our person. When we have been rejected it can effect the core of who we are. But we must remember that though we may be rejected by people, God does not reject us. For the Lord will not forsake his people; he will not abandon his heritage; for justice will return to the righteous, and all the upright in heart will follow it (Psalm 94:14-15).

The second roadblock came after Joseph was promoted to be Potiphar’s right hand man. He was so successful and favored that Potiphar recognized his skill and set him up to become the manager of everything he owned. Joseph had full reign in Potiphar’s house. He could do anything he wanted. Potiphar’s wife as we see in the story saw how handsome and good looking he was. She continually made passes at him but he refused to compromise his integrity. After one final push by Potiphar’s wife rather than give into the temptation, he ran. In so doing, he left his cloak behind and Potiphar’s wife used it to falsely accuse him. Potiphar was so incensed over this that he had Joseph thrown into prison. But while he is falsely accused, he is not forgotten by God. 

And now we come to the third detour. We find that Joseph finds favor with the prison guard. He is able to come and go as he wishes. At some point in time Joseph finds that he has company in the prison. The baker and the cupbearer for Pharaoh had offended Pharaoh and he had them put into prison. Joseph and his new prison mates became close. So close, in fact, that when they had dreams they reached out to Joseph to interpret the dreams. The cupbearer’s dream showed the cupbearer being restored to his position as the cupbearer of the Pharaoh. For the baker, however, the interpretation was not so positive as Joseph said that the baker was to be hanged. The cupbearer made a promise that he would put in a good word for Joseph, but he forgot. This speaks to us of the broken promises that happen in our life. But, we must remember that God does not break His promises. He is true to His word. His word is yes and amen.

As we look at the detours in Joseph’s life we find there are great lessons to be learned. The first of these lessons is that God will use the detours and roadblocks in our life to bring about His will. Look at the timeline and what happens in Joseph’s life. If he had not been sold into slavery, he would not have ended up in Egypt. If he did not end up in Egypt, he would not have been notice by Potiphar. If Potiphar had not put him in charge of his household, he would not have been seduced by Potiphar’s wife and would not have ended up in prison. If he had not ended up in prison, he would not have met the cupbearer who had connections with Pharaoh. If he had not been forgotten, the timing of his release would not have been at the perfect time for Pharaoh’s need to be met. If he had not been able to interpret Pharaoh’s dreams he would not have been promoted to Pharaoh’s right hand man, who would eventually control all of Egypt. Do you see the amazing course that Joseph’s life took? What seemed like major detours and roadblocks were actually God’s plan to position him for God’s glory and the fulfillment of God’s plan in his life. What seemed to be a plan for evil, God continued to use these things for good in order to make Joseph’s dream a reality.

Secondly, notice that with each roadblock or detour, the Bible tells us that God was with Joseph. Even though in the natural he did not see the hand of God or believe that things were working out the way they should have, God was there. This reminds me of the ever popular story of the footprints. There are times that we see God working less in our life but the reality is that he is actually working best in those moments. Because he saw God was with him and was working on his behalf, this aided Joseph’s outlook on life as he did not focus on what he lost but the integrity of his character and the presence of God in His life. Through it all he exuded the joy of God and the integrity of a man focused on God.

With God’s presence being with Joseph, we find that God made Joseph successful (39:2). God’s presence also allowed God’s steadfast love to be manifested in Joseph’s life (39:21). God’s presence was working through Joseph which gave him favor at every turn of his life (39:23). There was no doubt that the presence of God was the stabilizing factor in his life. He had been rejected, falsely accused, and forgotten but God was there and God was at work in him.

Thirdly, God uses the detours of our life to mold, shape, and prepare us for what He has for us and to fulfill the dreams and visions he has given to us. Here is the amazing fact in Joseph’s life. The detours that came to Joseph resulted in growth in him personally and the fulfillment of God’s plan practically. The testings of life can bring about growth and the release of blessing in our lives. It is noteworthy that scientists have found that the giant redwood trees of California require fire to grow and survive. They need the heat of fire to open the cone which contains more than 200 seeds. You see the seeds are not fully released until there is a fire. So it is with us, sometimes our greatest growth occurs in the furnace of difficulty. It is there that we come out as pure gold. Listen to Peter’s words in 1 Peter 1:6-7. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. Peter of all people understood this. Our trials and the difficulties we face serve to purify and strengthen us if we allow them to. They will make us better or they will make us bitter.

Fourth, even when we have a directive from God it does not mean that we will not face adverse circumstances. Too many times, we interpret that God’s will is at work when we are in a place where everything is going well. If it is going well, then I must be in God’s will, but that is not the case all of the time. We can be in the center of God’s will and yet still face difficult circumstances. It is here that the promise of Proverbs 16:9 comes into play. Solomon stated that The heart of man plans his way, but the Lord establishes his steps. It is so amazing that when our hearts are in alignment with God’s heart, He will direct us to the place we need to be. We don’t plan it, but it happens because it is God directing our steps.

Fifth, the one great solution to abandonment, rejection, false accusation, and being forgotten is forgiveness. If Joseph held onto the hurt and the pain of his past he would not have been able to welcome his brothers into the palace and they would not have been reunited in the way they were. We find this in Joseph’s words in Genesis 50:19-21.“Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them. He not only speaks the words but he gives his words action. He lives his talk and he extends grace and forgiveness to the very one’s that deserve it the least.

So what are the detours of your life? What is it that may be a detour or a roadblock to accomplishing God’s will in your life. Perhaps it is the very thing that appears to be in the way that God is actually using to form and shape you and is using to bring about His will in you.

For an audio of this message go to http://pccministry.org/media.php?pageID=14

Copyright © 2015 All Rights Reserved Robert W. Odom

Peninsula Community Church

Joseph: Dysfunction, Detours, and Destiny

September 13, 2015

Genesis 37:1-14 Jacob lived in the land of his father’s sojournings, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was pasturing the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father’s wives. And Joseph brought a bad report of them to their father. Now Israel loved Joseph more than any other of his sons, because he was the son of his old age. And he made him a robe of many colors. But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him.

This morning, we begin a new series entitled Joseph: Dysfunction, Detours, and Destiny. I love reading biographies of great leaders. In their stories we find hope and encouragement. The story of Joseph is no different. It is for that reason we will spend the next few weeks looking at Joseph’s life and the lessons we can learn from his journey from riches to poverty back to riches. As we begin, it is noteworthy that 14 of the 50 chapters of Genesis are dedicated to the life of Joseph. This is more than any of the other characters in this particular book. Therefore Joseph must have something to teach you and I.

Today, we will focus on one aspect of Joseph’s life. We will focus on the dysfunction of his family. To understand this I will define dysfunction as “the condition of having poor or unhealthy behaviors and attitudes within a group of people.” As we will see, Joseph’s family was definitely dysfunctional.

As we begin, let me ask you a question? What kind of family did you grow up in? Was it a stable family with a stable environment? My guess is that many of us grew up in a somewhat stable and peaceful environment, but there is also a recognition that many of us did not. But here is a truth. Even in the most stable family there is usually some dysfunction. It usually comes from that family member who goes against the family’s ideals and they tend to break the rules. They are the alcoholic, the drug addict, or the abuser. It might be the emotionally detached father or mother. As you read the story, you will find that Joseph’s family was dysfunctional and unstable. The family was indeed characterized by deceit, sexual sin, jealously, and passivity.

It is of note that the passage before us today begins with Jacob, Joseph’s father. To understand the dysfunction in the family, we must review the family history. First of all Jacob’s name means “supplanter” or “deceiver.” As we read the story, we find that Jacob lived up to this name by stealing his brother’s birthright and stealing his brother’s blessing. We don’t understand this in our culture but both of these things were major issues for children in that day. You see the elder brother was to inherit the family’s wealth. By selling his birthright, Esau gave up his right to his father’s wealth. Secondly, the blessing of the father was an important rite of passage. Blessings were often given in the final days of one’s life. In many ways, blessings were prophetic statements about what the father saw in each son.

From here, Jacob runs from his father’s house and heads off to find a wife. He falls in love with Rachel and agrees to work for seven years to take her hand in marriage. But on their wedding day we find that Laban, Rachel’s father, had given Leah to Jacob instead of Rachel. The deceiver had been deceived. Jacob then worked for another seven years to marry his love, Rachel. At the end of the seven years, he finally marries her and they begin their life together after working another seven years to get his wealth built up through his own deception.

As the story continues, we find that Leah gives birth to six children while Rachel is barren. She has no children. In that culture, barrenness was considered a curse and people looked down on women who were barren. From her cries to God for a child she finally becomes pregnant and gives birth to Joseph. She becomes pregnant once again but dies in childbirth. Jacob’s love is now dead and Joseph’s mom is gone as well.

Later, in Jacob’s story we find that Dinah, one of Jacob’s daughters, is raped and that Jacob’s son’s take revenge into their own hands and by way of trickery they have the rapist and his family killed. The sad part of this story is that we find that Jacob is more concerned about what people may think about the situation than standing up and supporting his daughter. Later, we find Rueben the oldest son having a sexual affair with his stepbrother’s mother. Once again, passivity is exhibited by Jacob as we do not find him doing anything to deal with the wrongs done. The Bible is in fact silent in terms of his response to these gross issues.

Now we arrive on the scene of Joseph’s life. We find that Joseph is loved and favored by Jacob more than his other brothers. To make matters worse, Jacob does not hide the fact that he loves Joseph more than the other brothers. The story tells us that he made Joseph a coat of many colors. Historians have noted that this was not just a simple robe or tunic but rather it was a full length robe that extended to the arms and the ankles. In other words, it was not intended to be a work garment, it was the opposite. To top things off, Joseph had received two dreams that showed Joseph ruling over his brothers and his family.

Here is where we pick up the story in Genesis 37. While Joseph’s brothers are working hard to tend to the sheep, Joseph shows up not dressed for work but wearing his dad’s gift of the royal robe. Look at the setup for the anger to be exhibited by his brothers. Joseph had been a tattle tale, he was his dad’s favorite so he did not have to work in the field, and he was quick to tell his brothers his dreams that he would rule over them some day. They were angry and could not talk with him without the anger in their hearts being manifested. Because of their anger, they devised a plan to get rid of him. The first plan was murder, but Rueben talked them out of it and suggested that they place him in a pit, which they did. Later, they sold him into slavery, took his robe, soaked it in blood, and told their father that he had been killed.

What a sad story! What a dysfunctional family! There was rape, incest, murder, death, sorrow, deception, jealously, and bitterness. Sounds pretty dysfunctional to me. But there are lessons to be learned from all of this. As we learn from Paul, in the New Testament, the role of the Old Testament was to instruct us and to give us hope. For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope (Romans 15:4). Let me share a few of these lessons with you in regard to dysfunctional families.

First, no family is exempt from dysfunction or dysfunctional members. The reason for this is that we are all impacted by the power of sin. Sometimes, we think that our family is the only one like it. We suffer from the actions of people in our families who don’t seem to care and who have their own agendas. Since the fall of mankind, families have been impacted by sin and wrong attitudes. That is what makes us dysfunctional.

Second, the dysfunction of our family does not have to define us. Too often the problem with living in a dysfunctional family is that the family begins to define who they are by the dysfunction rather than being defined by who God says they are. As we will find out later in this story, Joseph should have been an angry bitter man but we never see him resort to anger or bitterness. The implication here is that he trusted God. Throughout this story, we hear the one statement that rings so true. “And the Lord was with Joseph.” Even though his world was falling apart, he trusted God. He did not resort to the tactics of his father or his brothers. His life was defined by God and not by his circumstances.

Third, our dysfunctional situations can be a testimony of God’s grace rather than of our defeat. When we come to the conclusion of this story, we find that Joseph’s story is one of God’s grace. It is a story of victory and overcoming the odds. Joseph should not have survived, but he did. He should not have been a man of integrity, but he was. He was betrayed, sold into slavery, falsely accused, and forgotten but he was not forgotten by God. Here is a truth that bears acknowledgement. God knows you and He knows your name. He has not forgotten you. He has a plan for you and for your life.

Fourth, we can rise above the dysfunction to accomplish great things for God. Joseph was blessed by God and he rose to great heights of leadership. The greatest act of Joseph’s life was to extend forgiveness to his brothers. The greatest effect on Joseph’s life was not the accomplishments he achieved but the attitude of his changed heart. This arrogant and self-centered kid has now been filled with the Father’s love and his life was changed forever.

The most powerful verse in Genesis is the one that communicates Joseph’s posture of forgiveness to his brothers. In Genesis 50:19-21 Joseph says “Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them.”

As we close, we find that regardless of Joseph’s dysfunctional family and his own attitude, God used him. In fact, it is the broken and the wounded that God uses. In Corinthians 1:27, Paul tells us that he uses the foolish in the world to shame or confound the wise. God can take the mess of your life and he can redeem it. That is God!

Let’s pray.

For an audio of this message go to http://pccministry.org/media.php?pageID=14

Copyright © 2015 All Rights Reserved Robert W. Odom

Peninsula Community Church

Lost and Found – The Elder Brother

September 6, 2015

Luke 15: 25-32 “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what these things meant. And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ But he was angry and refused to go in. His father came out and entreated him, but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ And he said to him, ‘Son, you are always with me, and all that is mine is yours. It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.'”

We have been looking at Luke 15 for the last few weeks. Today, we will continue our journey in this study as we focus our attention on the elder son who played as much a part of this story as the prodigal son. In fact, I believe the elder son was in fact the real focus of the story from the beginning. Remember the whole purpose of this parable and the two parables that preceded this one was to address the criticism the Scribes and Pharisees leveled at Jesus. They complained about Jesus being with tax collectors and sinners. They were incensed at the love and grace that Jesus was showing those who were neither politically, culturally, or spiritually acceptable in their culture.

As we noted last week, we see that the younger son was rebellious and unrighteous, but this week we find that the older son is self-righteous and religious. The older son’s actions and attitude represented the Scribes and Pharisee’s attitude in that he became angry and incensed over the father receiving the son back home. His motivation was rooted in self-righteousness and self-centeredness. Instead of engaging the younger brother, the older brother stood at a distance and judged his brother’s actions and his father’s decision to restore him to right standing. Culturally, the son should have been at the father’s side as it was the elder son’s responsibility to cohost parties and celebrations thrown by his father. This was a way of letting those who came to the party know that the older brother was the successor to the father’s leadership.

Rather than being in the place of honor, he choose to dishonor his father and in fact he dishonored himself by not showing up for the party. The text says that he was angry and refused to join the party. He knew about the celebration but he refused to join in. The language he used was disrespectful and demeaning to his dad. He basically dissed his dad and refused to honor him by not fulfilling his role as the eldest son. When the father approached him, the son was incredibly disrespectful. He did not address him as his father but was being belligerent to his dad. Listen to his words. Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!  You can almost sense the disdain and anger in the son’s voice and in his tone. Rather than rejoicing in his father’s grace he was angry and upset. The elder son had not learned the lesson of grace which is that grace does not always seem fair.

It is noteworthy that the phrase he uses is “I have served you.” This term “served” in the Greek was primarily used by slaves and not sons. In essence, what the elder son was saying is “I have worked my but off for you. I have slaved to keep this farm going and now this snot nosed kid comes in and after rebelling and squandering all of his money, you have welcomed him back into the family with no strings attached.” As some of you read this, you might be inclined to agree with the elder son. He did stay at home. He did serve the father. But his attitude was filled with self-righteousness and religious animosity.

The elder son was very quick to point out that he had been faithful to the father. His obedience had become a badge of honor rather than a loving gesture toward a loving father. He was acting like his father was a master to be served rather than a father to be honored and loved. Obedience to his commands and not the loving embrace of his loving father was the basis of his relationship with the father. We must know that what honors God most is child-like faith. We honor God when we serve him as a son and not as a slave.

Notice what the father does. First, he approaches the son. The son should have come to the father, but instead the father lovingly approaches the son. The father takes the first step. He did not send a servant to the son. He did not holler from the porch. He went to him personally. He did not want to embarrass or belittle his son in front of their guests and yet he had every right to. But, as in the story of the younger son, we see the father lovingly approach his son. His words and his actions once again serve to remind us that God loves us and reaches out to us with grace and love. It is noteworthy that the father’s verbiage is so much different than his son’s. Hear his words. Son, you are always with me, and all that is mine is yours. It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found. Can you hear and feel the love, kindness, and grace the father is extending to this self-righteous and ungrateful son?

Secondly, he entreats the son. Notice, he does not stoop to the level of his son. He speaks to him as a son and not as a slave. He does not lash out or get angry. He simply reminds him of his position and his place in the father’s house. In essence, the father is emphatically and persuasively calling the son to come and celebrate the return of his younger brother. He is not commanding but trying to persuade him to do the right thing and to live up to his purpose as the elder son.

Thirdly, the father reminds the son that he has always been with him. He had the opportunity to celebrate and enjoy the provisions of the father everyday but he was more interested in living like a slave rather than as a son. The elder son had forgotten his relationship with the father. His belief system was upside down and was messed up. Paul in Galatians knew that it was easy for us to move from the slavery of sin to the slavery of good works and good deeds. For that reason he penned these words in Galatians 5:1. For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. Paul was keenly aware of the temptation to be enticed into slavery and bondage.

Fourthly, the father reminded the son that he already had everything he needed. He was his father’s heir. In essence, he was saying you can have a party any time you want because this all belongs to you. He was also saying to him that you were working hard at getting what you already had. You already have my love. You already have everything you need. You already possess this farm, this land, and this home. It is yours by right of inheritance.  You don’t have to work for it.

So what do we learn from this exchange? We learn that too often we have become enslaved to doing good works in order for God to love us and accept us. But our works never change the love that God has for us. Remember last week, we stated that He loves us. He has loved us. He will continue to love us. He does not stop loving us because we make bad choices or do the wrong thing. At the same time, he does not love us any more than he does right now when we do all of the right things. The problem too often is that we are trying to obtain what we have already received. We strive to get his love, when we have it already. We strive to get his blessing, when we have it already. We strive to have a relationship with him by our good works but we already are in relationship with Him when He accepted us into His family through His work on the cross.

God is always ready to come to us with open arms to receive even the self-righteous and religious. He loves them and desires for them to be in their rightful place. You see both sons had a diminished view of their value in the face of their father. If we are not careful, we too will experience a diminished value as to who God is and what how he sees us. Both sons rejected the father. Both were lost apart from the loving embrace of the father.

As we close, let me make an observation. In the first two parables there was someone who went looking and searching for that which was lost. I propose to you today that if the elder brother had been in his right mind and had the right attitude he should have gone out to search for his brother. He could have gone, but he did not. He was flawed. That is why I am glad that there was a third brother in this story. He is the one telling the story. He saw a lost and rebellious people who had separated themselves from God. He came to seek and save the lost according to Luke 19:10. He was not filled with pride or self-righteousness, he was righteousness. He came to seek and save the rebellious and unrighteous, but he also came to save the self-righteous and religious. Where do you fit? Wherever you fit into this story I can tell you that he came to seek and save you. Will you respond? Will you join the party and the celebration of God’s grace to those who are so undeserving? Let’s pray!

For an audio of this message go to http://pccministry.org/media.php?pageID=14

Copyright © 2015 All Rights Reserved Robert W. Odom

Peninsula Community Church

Lost and Found Part 3

August 30, 2015

Luke 15:11-16 And he said, “There was a man who had two sons. And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’  And he divided his property between them. Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. And when he had spent everything, a severe famine arose in that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.

As we continue our study today, I would like to hone in on what has been called the parable of the prodigal son. When we get into the nuts and bolts of this story we find that the story of the prodigal is as much a story of the Father and both of his sons as it is just about the younger son. The father had to deal with two sons who were ungrateful and self-focused. One took the path of unrighteousness and rebellion and the other took the path of self-righteousness and religion. While their actions were different, both sons in essence had the same problem and attitude. In this story, we find both sons dishonoring and demeaning their father in their actions. One ran away, while the other thought his father would love him more by doing all the right things.

For our time this morning, I would like to focus on the story of the younger son and the father’s response to him. So let me tell you the story by giving you some of the back story, and then finish by giving some key lessons we can take from this story. From a historical perspective, we find some unsettling truths and issues here. In our culture, today, we would not understand these issues but in Jesus’ day the actions taken by all three characters (the younger son, the father, and the elder son) would have been off the chart.

We find the youngest son coming to the father and asking for his portion of his inheritance. In those days one’s wealth was valued by the amount of property one owned and the amount of live stock they possessed. In distributing the inheritance, the father would have given two thirds to the eldest son and one third to the youngest son. Normally, this would only happen upon the death of the father, as one’s inheritance was rarely distributed prior to the death of the father.

Most historians have stated that this request by the son was in fact a way of saying to the father I want my inheritance because to me you are already dead and I do not need you any more. This was the greatest slap in the face that any child could give his father in that day. To request his inheritance early was in fact a matter of disowning the father and was rejecting his lineage which meant everything. What he was saying is, I don’t trust you to run my life I want to run my own life and I will do so. Just give me my stuff and let me go.

The son was motivated by his greed and desire to sow his wild oats. We do not have any insight into the reasoning why he made this decision other than he wanted to leave town and do his own thing. As we discussed last week, we are often tempted to wander away from God. We wander because we believe that the rules and guidelines established by God are too binding and too prohibitive for us to have any fun. So, we experiment with life out from under the umbrella of God’s protection and His grace.

For the father, he had to sell off his property and sell his live stock for this to happen. He had to diminish his size and his wealth to accommodate the rebellious son who wanted it all. Because of this, the entire community knew what was happening. It was a really sad situation. He gave his son his portion and off the son went. But it was not long before the son had used up everything he had. He found himself broke. He was without friends, funds, or food and to top things off there was a famine in the land which in our day would be equated to a serious downturn of the economy. The result was that the younger son found himself destitute and alone.

He eventually found a wealthy family to attach himself to and he became a laborer for them. He became a pig farmer which in the Jewish economy was the worse thing a person could do. He fed pigs which was a major disgrace to the Jew. But these circumstances were used to cause him to come to his senses. The son was looking across the landscape of his life and realized that even the lowest of servants in his father’s house had it much better than he did. They were treated better and had better food than he did in that moment. His plan was to go to his father, repent and ask if he could become a laborer for his father. So, he leaves and heads home. But the father does an incredible thing. He welcomes him back and restores him to the position of full sonship. He gives him his ring, his robe, his sandals, and throws him a party. That is so amazing!

So as we look at this story what are the take aways? What do we learn from the prodigal? First, the draw of sin is not all it is cracked up to be, it will leave you desolate and alone. Sin brings pleasure for a moment but in the end it leaves us void of life and a future. The biggest problem for the son was that he was more in love with the things of the father than being in love with the father. He wanted the things that the father gave but he forgot the necessity of building a loving relationship with the father. For us personally, the gifts God has given us are so amazing but there are too many times we want what God has to give without having a relationship with him. We want his peace but we don’t follow his word that brings us peace. We want his prosperity and we want success but we don’t want him to lead us to that prosperity or success. We want to do it ourselves without his spirit. We are in essence saying we do not need God.

The second lesson for us is that God loves us. He has loved us. He will always love us. There is no place we can go to hide from the father’s love. This is so amazing. The father could have rejected the offer made by his son but he allowed him to go his own way because in doing so he would learn the lesson that the father’s house is a better place to be than out on your own. But even in the rejection of the father, the father’s love was still with him. Romans 8 reminds us that there is nothing that can separate us from the love of God. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. Remember God loves us. He loved us. He will continue to love us. 

A third lesson is that no matter what view we have of ourselves God the father has a different view. The son was rejected, at his lowest point, and smelled like a pig sty; and yet the father rushed to hug him and to restore him to the place of sonship in his house. The father did not see him as lost but he saw Him as his son. The father received him not as a loser, a servant, or a cast away. He received him as a son.

This is evidenced by the actions of the father. First, he ran to greet the son. In the context of the culture it was not an acceptable thing for an elderly man to be running. It was in fact disgraceful for him to run because it forced him to gather his robes up round his waist. His legs were worn with years of farming, and with his age he could fall, and that would embarrass him and his family. But, the father put aside all of the cultural norms and ran to him because his love for his son was greater than his desire to be politically or culturally correct.

We have to understand that this stands juxtaposed to the criticism the scribes and the pharisees leveled at Jesus in the first verse. In essence, Jesus is saying my love often breaks what is culturally accepted and what is politically correct. My love goes to the broken and lost while the pharisees and scribes would seek out those who were already whole. The scribes and pharisees wanted to be politically correct rather than godly.

Not only did the father run to him, the father also gave the son his ring which was like giving him his credit card and then placing his name on the card. He gave him his robe. This was not just any robe but it was the father’s robe. It represented the father’s authority. He gave him a pair of sandals which to us is no big deal but in that culture servants wore no shoes. So the father in essence is saying you are not a servant you are my son and I want to treat you like my son and not a slave. Then the father throws a party and brings in the fattened calf which was reserved for special occasions.

A fourth lesson is that when we return with a repentant heart, the father always receives us back with open arms and loving forgiveness. Notice, the father does not condemn the son or judge the son. He realizes that the son is already condemned by his sin and by his demeanor. The son’s intent was to repent but the father never gave him the opportunity. It is almost like he knew the son’s heart without him saying anything. You see the fact is God is more interested in our heart than he is in what we say. Sometimes, we repent because we have been caught and not because we want the father’s forgiveness. This is huge because we forget that God our father knows our heart and knows our motivation.

Today you may be the prodigal, or you may the one who has a prodigal child. But know this continue to love that child and when they return love them with the love only God can give.

Link to video shown during service – http://www.godvine.com/At-2-43-My-Heart-Was-In-My-Throat-This-Prodigal-Son-Story-Had-Me-Wanting-To-Hug-My-Whole-Family–6091.html

For an audio of this message go to http://pccministry.org/media.php?pageID=14

Copyright © 2015 All Rights Reserved Robert W. Odom

Peninsula Community Church

Lost and Found  

August 16, 2015

Rather than reading one singular passage of scripture today, I will be reviewing the entire chapter before us and then we will go back over the next couple of weeks to study the chapter with particular emphasis on the parable of the Prodigal Son. I have entitled this series “Lost and Found” as that is the emphasis of each of the parables presented here.

With that in mind let us look at a couple of things. First of all to understand this passage and the reasoning behind these parables we must look at the first verse of chapter 15. Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.” The Pharisees and the Scribes of Jesus were upset with the actions of Jesus. How could He do such a thing? Didn’t He know He should follow the rules and hold those who were sinners at a distance.

But the Pharisees and the Scribes had a problem in understanding the mission of Jesus. It was the usual problem that raised its ugly head when they were around Jesus. The real character of the Pharisees and Scribes seemed to be revealed when they encountered Jesus’ new way of doing things. They loved to corner Jesus and try to get Him to make a mistake or appear to discredit God’s law. Why is this? For one, the Pharisees and Scribes loved control. They loved to be in charge and have the position of authority. To accomplish this they had to discredit others who seemed to be gaining control and for that reason that they posed the questions they did. They also loved rules. They loved to make rules for others to follow and would be quick to judge and condemn those who were not following the rules. They also loved to argue over the rules. They loved to argue and debate the Scripture, not to find truth but to simply to debate and argue.

But, Jesus being the greater person, answered them as He often did. Instead of answering their question directly, He used the art of story telling or parables to get His point across. He preceded to tell them three stories. The first was the story of the shepherd who had lost one of his sheep. Even though he had 99 sheep safely in the fold, it was critical for him to go and find that one sheep that was lost. It is noteworthy that his search for the lost sheep is a persistent one. In fact, Jesus noted that the shepherd searched until he found the lost sheep. He did not give up.

The second story is that of a woman who had lost a coin. She had ten coins but one of the coins had been lost. In the story, Jesus states that she stopped everything she was doing; she lit a lamp and then she swept the house thoroughly until the coin was found. Jesus uses the word diligently to describe her search as she was focused and determined to find the lost coin.

In the third story, Jesus tells the story of a man who had two sons. One of the sons decided that he was ready to go out on his own. So, he asked his father for his inheritance which he gave to the son. It was not too long before the son had squandered everything he had and was found in the pig pen feeding the pigs. It was at this point that the son made a discovery. The food he was feeding the pigs was actual better than the food he was eating and the food served the servants of his father’s home was much better than the pigs were being served. It is in this moment of realization that the son decides to return home where the father welcomes him with open arms.

As we look at these three stories, we see that there are common threads in them. First, we see something was lost. Whether it was a sheep, a coin, or a son; there was something that was lost and needed to be found. Each of the items lost were valuable to the one who owned them and that is why they diligently searched for the lost item.

The second thread here is that something was found. In each case that which was lost was found. And in the case of the lost son, the father proclaimed that which had been dead is now alive. Each of those who owned the item lost was diligent about searching and looking until the item was found. They did not give up. They did not lose hope.

The third thread here is that the individual who lost the item rejoiced over finding the lost item. They were overwhelmed with the fact they had found that which was lost, and they wanted everyone to celebrate with them so they threw a party. The lost item had been a big deal and it was even a bigger deal to find the item.

The fourth thread here is that each person made a declaration of praise. They proclaimed, that which was lost is now found. They are saying I lost something valuable but now I have gained it back. They were so excited about finding their lost items they could not keep it to themselves. They wanted to let everyone know what had transpired and celebrate the good news of salvation.

So what are the lessons for us in these stories. The first lesson is that God is concerned about those who are lost in our lives. In this case, we are not talking coins or sheep but the lives of those we are associated with. It is those individuals that God has placed in our path. God loves the lost and desires to see them found. You see this discussion began by the Pharisees and Scribes being critical of Jesus having dinner with the sinners and yet that it is precisely what Jesus is communicating. Rather than judge their behavior we need search after them in order to see them come to Christ.

The second lesson is that that God rejoices when the lost are found. He is so excited that He throws a party as in the the story of the prodigal son. In both the parable of the coins and the sheep Jesus proclaims that heaven and the angels rejoice over one sinner that repents and changes his ways. Jesus says there is joy in one sinner coming to Christ. In other words, He is saying “why do I sit with sinners and have dinner with them?” It is because it brings joy to heaven when they repent and that is my motive above all else.

The third lesson, and this is the best one of all, God wants us to celebrate with Him and the angels of heaven when sinners repent. He wants us to experience the joy of one that was lost coming to a saving grace of God. He wants us to have a party when one comes to know Him by repenting and changing their ways. This is why I love to do water baptisms as a celebration and a party as it is a sign of what God has done in a life.

The fourth lesson is that God restores that which was lost. In each case, the item lost was restored to its rightful place. It was not a matter of deserving the place of restoration but it was none-the-less restored to right relationship. Since the creation and fall of mankind the great struggle has been the need and desire to be restored to right relationship to God.

With all of that said we must recognize that we have a part to play in this just as the other actors did. First, of all we must recognize that we are the church. If you are a born again, saved individual then you are a part of the church. You see one of the things we fail to do sometimes is realize that we are the church. We don’t come to church we are the church and when we leave here on Sunday, we as the church go into the community. We should be the church everyday, on our jobs, in our schools, and in our families. We never stop being the church. And as the church we should be seeking and saving the lost.

The second thing here is that while we must be the church, we must also recognize that we are all missionaries. For some time in the church we have tended to define missionaries as those who have been set apart to go to some foreign country to do missions. This is a false concept of the idea presented by Jesus prior to His departure. Jesus last words were these. “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age (Matthew 28:18-20). The essence of this passage is that we are all missionaries. We have all been called to win the lost and make disciples.

The third thing here is that we need to seek that which is lost. We must identify the lost in our lives and then seek God on ways that we can go after them. Notice that Jesus’ command was to go to them. Now I believe that we ought to be inviting everyone to church whether they are saved or not, but an invitation to church is not evangelism. We need to identity the lost in our lives and then diligently seek after them to find them and then share the life of Christ with them. We need to have dinner with them, play golf with them, go fishing and so on so that we have a entry way into their lives. Then we can connect the dots between our testimony, Christ, and their lives.

When they are found and they repent we need to have a party and celebrate this exciting development. We need to make a big deal out those who come to know Christ. We need to celebrate their new found faith. We need to encourage them to be baptized in water so we can throw a party and see them give testimony for what God’s grace.

For an audio of this message go to http://pccministry.org/media.php?pageID=14

Copyright © 2015 All Rights Reserved Robert W. Odom