Where’s the Balance: Condemnation or Conviction?

Peninsula Community Church

Where’s the Balance: Condemnation or Conviction?

August 2, 2015

Romans 8:1-4 – There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.

Before I begin this message, I must confess that my name is Bob Odom and I am addicted to condemnation. Now, before you judge me or add to my condemnation you need to know that I am recovering from this addiction but none the less it raises it head every so often. I, for one, can relate to what Charles Spurgeon, the great pastor of the late 1800’s said. He made the following statement. “I have struggled against inward sin and rejoiced in full justification at the same time.” Spurgeon was one of the greatest pastors of all times. His writings and books are just as popular today as they have ever been. Many are not aware of this but this great preacher struggled with depression all of his life. He faced intense bouts with depression and possible bi-polar anxiety. He would often go several weeks at a time where he would be confined to his home because of the depth of the depression which came from his sense of inadequacy, the criticisms that were leveled at him, and the fact that he was sick so often. In spite of this, he is credited with winning hundreds to Christ through his ministry and outreach.

Personally, I can feel his pain as I have often struggled with not feeling good enough and being unacceptable to God and to people. But, if the truth be known, we all deal with this addiction from time to time. We all fight the battle of acceptance. We all fight the battle of being good enough. We all fight the battle of feeling we have failed and feeling that we could have done more in certain situations. The pain of this is enhanced by the words spoken by others and by the accusations leveled at us from others as well as the enemy of our souls, the accuser of the brethren (Revelation 12:10). Now, while I admit this addiction to you, I am here to bring you hope and a promise just as I have received this hope and promise for my life.

Paul begins this passage with the statement. “There is therefore now no condemnation.” To understand why he makes this statement, we have to understand that in terms of Paul’s writings he did not pause here as suggested by the break between the two chapters. In fact, he continues his discussion from chapter 7. In chapter 7, we find Paul dealing with the struggle so many of us have. We want to live holy and we want to do the right thing, but if seems the things we should do, we do not do. The things we should not do, we do. It is an endless cycle of failure. The result is a struggle that results in judgment and condemnation. We see this in Paul’s words in Romans 7:24. “Oh what a wretched man I am. Who will deliver me from this body of death?” Paul then continues in Romans 8 to answer his own question.

So with that in mind let us look at the subject of condemnation. First of all, we must understand there is a difference between conviction and condemnation. One comes as a result of the accuser of the brethren while the other is motivated by the power of the Holy Spirit. Both conviction and condemnation have similarities and both start at the same point. They begin with truth but they quickly differ from there.

We need to understand that condemnation is often based in a truth but the accuser of the brethren comes to us to say that while we have a truth before us, there is no hope for change or hope for a better day. The reason the accuser is so intent on this is seen in a comment made by Bill Hybels. Hybels who stated that the accuser knows very well that a thoroughly discouraged Christian is an utterly useless Christian. We begin to feel there is no use in sharing the gospel or living righteously. For that reason our power to live free is neutralized by the enemy’s attacks. For this reason, the accuser of the brethren will do everything in his power to cause us to believe that we are condemned beyond hope. He gets us to believe that there is no hope for change and that this is the way things will always be. When this happens, he has achieved his goal of neutralizing the believers testimony and their sense of hope.

Conviction on the other hand begins with truth but leads to confession, repentance, a changed heart, and growth in Christ. We must recognize that this does not mean that we will never deal with guilt. In fact, guilt can be a good thing when it leads to repentance and change. In fact, the Bible says that Godly sorrow leads to repentance. I would venture to say that our current society could use a bit more godly sorrow over the things that break the heart of God (abortion, gay marriage, infidelity, immorality running amok, and so on). But the undeniable fact is that it is sorrow over sin that leads us to repent and subsequently change our ways and our habits. Paul was aware of this when he penned the following words.

For even if I made you grieve with my letter, I do not regret it—though I did regret it, for I see that that letter grieved you, though only for a while. As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us. For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter (2 Corinthian 7:8-11). The problem is that too often when there is no motivation toward repentance we will never change or make difference. 

Thirdly, to refuse to live in condemnation means that I allow grace to awaken me to my need to surrender my life to Christ. You see there is no condemnation to those who are in Christ Jesus. When we lean hard on him we can receive His love, His grace, and His forgiveness. It is hard to walk in freedom when we are detached from God. The accuser of the brethren will make sure that we don’t lean on him. He will make sure that we walk in fear and trepidation so that we cower from reality and live in fear. Notice that Paul says that there is therefore no condemnation in Christ (verse 1) and later he notes it is for those who walk not after the flesh but after the spirit (verse 4).

Fourth, we must recognize that rather than condemnation, real conviction is from the Lord picks us up out of the dirt, looks into our eyes, and says, “Neither do I condemn you. Go and sin no more.” The words of John 3:17 echo this message. “For he (Christ) came not into the world to condemn the world but that the world through Him might be saved.” He continues by saying that “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” Do you see what it says? Those that believe in Christ, or those that walk in the Spirit, have no reason to walk in condemnation.

In John 8:3-10 we have the classic example of Christ offering forgiveness when the world and those in the world were trying to condemn and judge him. This is the same story I related to you last week. The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law Moses commanded us to stone such women. So what do you say?” This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more he bent down and wrote on the ground. But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.

Notice a couple of things in this story. One, Jesus recognized that she was indeed a sinner. He did not deny she had sinned. He did not minimize her sin. She was caught in the act of adultery. This an undeniable fact. She sinned, she broke the law, but rather than condemn her, he offered her forgiveness. Second, the leaders who condemned the woman were also guilty of sin themselves. Jesus recognized that the religious leaders who brought her to him were not exempt from sin but in fact were just as guilty of sin. Third, the religious leaders deflected their sin and self-righteousness on her rather than accept responsibility for what they had done. This is a phenomenon that occurs so often. Those living in sin are good at pointing out sin in others rather than dealing with their own sin.

Fourth, Jesus commanded her to go and sin no more. He did not condemn her, he offered her forgiveness. But there were strings attached, so to speak. She was to go her way but she was to go without sinning again. Yes, she was receiving forgiveness rather than condemnation but she was to live as one free and not condemned. In other words, she was forgiven but that did not give her the right to continue to live in sin. It was quite the contrary. We need to take Jesus’ advice. Receive His forgiveness and then not sin again.

Let us bring this home today. Jesus also commands us to go and sin no more by giving us a second chance. When we walk in forgiveness and not condemnation we are making a statement to ourselves, to the world, and to the enemy of our souls. What are the statements made. Let me mention a few. Your future is not determined by your past. Your future is not determined by what you used to be. Your future is not determined by what you used to do, but your future and my future is determined by who Jesus Christ is and what he can and will do. In the story of the woman caught in adultery, we find the crowd pronounced judgement and condemned this woman to death. In the natural, her situation was hopeless. But with God, this woman got a second chance. Did Jesus give this woman another chance so she could go out and repeat her mistakes and fall into sin again? No, he told her “Go and sin no more.” So, today, we must understand that Jesus is giving us a second and third chance. Rather than condemnation, he is giving us hope and an opportunity to reengage in life, in ministry, and in the hope that comes through Christ. Will you accept His gift?

For an audio of this message go to http://pccministry.org/media.php?pageID=14

Copyright © 2015 All Rights Reserved Robert W. Odom

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Legalism, License, and Love

Peninsula Community Church

July 26, 2015

Legalism, License, and Love

Galatians 5:1-15 – For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. Look:I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. I testify again to every man who accepts circumcision that he is obligated to keep the whole law. You are severed from Christ, you who would be justified by the law; you have fallen away from grace. For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. You were running well. Who hindered you from obeying the truth? This persuasion is not from him who calls you. A little leaven leavens the whole lump. I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. I wish those who unsettle you would emasculate themselves! For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” But if you bite and devour one another, watch out that you are not consumed by one another.

As we have noted many times before, I love the way Paul writes his church letters under the inspiration of the Holy the Spirit. Paul often lays out one side of an argument or discussion and then gives the counter argument in order to establish balance in the discussion. In the passage before us, Paul deals specifically with the opposing views of legalism and license. To give a simple definition of these two we could say that legalism adds to the gospel while license takes away from the gospel.

First let us look at the idea of legalism – When it comes to legalism there is a belief that we need to control and manage sin rather than deal with real heart issues. We in essence say that God’s grace is not enough so we have to help God out. And so often this is a subtle thing that occurs. We don’t intend to be legalistic, but it happens. The reason for this is that we believe that we must make rules or laws to control behavior and manage sin rather than do what is right according to the Word of God. Legalism is therefore rules without relationship, emphasizing standards more than the Savior, and laws more than love. It is a system based on fear and one that is characterized by joyless judgmentalism, which produces futility instead of freedom.

In the New Testament, the Pharisees were known for their legalistic lifestyle. They added to the law in a effort to control their followers and to make themselves seem more spiritual than they were. They took God’s law and added additional rules to the degree that they could not follow the very rules they had established. Spiritually, the result of the Pharisaical attitude was that they became very judgmental and critical of those who could not keep the law they had established. A case in point was the woman caught in adultery or the disciples who worked on the sabbath to provide food for their group. This is why Jesus reserved his harshest words for those who presented themselves as more spiritual or more astute in the law and its interpretation.

So how does this effect the church and in particular the outreach of the church. In terms of society, because there are times where the church has been so legalistic, the church has come across as prideful, arrogant, and unfeeling toward society and those who are nonbelievers. The question posed by those outside the church is “why would I want to serve a God who is so unfeeling and is angry all of the time.” Those in society feel that God is waiting for them to make a mistake so He can wipe them off the map. Because of our legalism, people feel we are more concerned about our message than we are about their heart. Additionally, they feel they are never good enough to receive God’s grace.

I recently heard a pastor describe legalism in an interesting way. He stated that there are rules in life that are critical to living a healthy life. For example, he stated that one of the rules in his home was that his children were not allowed to play in the street. This rule was in place because it protected his children from any danger. He went on to say that the problem with legalism is that not only would one make a rule that their children could not play in the street, but they would also make a rule that they could not play in the yard, because they might be tempted to run into the street. They would only be allowed to play on the front porch. Still others would be so afraid of something happening to their children, they would say that their children could only play in the living room and watch the street from the front window of their home. Why, because if they are they played on the front porch they might be tempted to go into the yard which might tempt them to go into the street. Still others would say their children should be relegated to the basement, because if they played in the living room they would be tempted to play on the porch where they would be tempted to play in the yard which would lead to playing in the street. That is legalism. It binds us and brings us into slavery to the rules rather than the freedom found in God’s grace.

On the other side of the coin we find the idea of license. This is where we take away from the word of God to make it palatable to others and to ourselves. It is my opinion that this can be a more serious issue and is a major issue of our day. The problem with license is that we tend to adjust the word of God to societal norms rather than adjusting society to the word of God. Rather than applying the word of God to a specific situation, we try to make the gospel fit the situation. This means we reinterpret scripture to fit what we want. Now, it should be noted here that the legalistic believer does the same thing. He also adjusts the gospel to meet their meeds rather than adjusting their needs to the Gospel. Neither of these is good or acceptable because the word stands on its own without being reinterpreted or changed it to fit societal need. We must understand that when we take license to diminish the word of God we diminish the value of grace and we diminish the value of God in terms of what others might think of Him.

How does this effect the church? Some have said that the reason we are in a moral decline as a nation is that we as a church have not been very moral ourselves. Think about it for a moment, while we have an adverse view of gay marriage and we should, there are many in the church who do not bat an eye at premarital sex, pornography, extra-marital affairs, lying, pride, or any number of other things. We in essence are asking the world to do what we ourselves are not willing to do. Now I am not blaming the church or pointing a finger, I am simply saying where is our testimony of grace and of holiness. In taking license we try to remove the rules so we can live happily ever after. But true grace while providing forgiveness and healing does not remove the rules. In fact it lives within them. The world is asking “why would I want too change my life when there appears to be no difference between them and the believer.”

There is a better way to live. It is love. It was a way that would bring life and not death. It was a way to see God’s plan in a better light. Why is love so important? Through love, we serve one another. Through love, we understand God’s love for us and we love others. In so doing, we do not add to the word to make it more cumbersome nor do we take away from the word to make it more palatable. The greatest act of love we can have is keeping the purity of God’s word in a way that honors him and honors His word.

Paul in this passage gives us the sense that God’s will is for us to live in freedom and not in bondage. John Piper made this statement “His desire is for you live with uncompromising, unrelenting, indomitable freedom. It is for this that Christ died. For this he rose. For this he sent his Spirit. There is nothing he wills with more intensity under the glory of his own name than this: your freedom.”

The freedom of grace has never been a freedom to control behaviors or to allow sin but rather to serve others. You see how we treat others is how we will be treated. Gracelessness brings about gracelessness. But when grace filled ours lives it brings about grace filled lives. What do you want? It is your choice. It is your decision. This love is focused on God and it is focused on others. It is so easy to get focused and centered on our problems, our issues and desires and we miss out on what others need or desire. We begin to live graceless lives.

God’s love is the focus of the whole law. Rather than controlling others we must love others as God would love them. This is the reason he dealt with the issue of circumcision. This is a reference to Acts 15 where there the Jews taught that one was not saved unless they were circumcised. Listen to Paul’s words in Galatians 2:3-5 But even Titus, who was with me, was not forced to be circumcised, though he was a Greek. Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery— to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you. The problem was that salvation did not come by way of circumcision but by the grace that was given through Christ’s death on the cross.

For an audio of this message go to http://pccministry.org/media.php?pageID=14

Copyright © 2015 All Rights Reserved Robert W. Odom

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Ephesians – A Call to Prayer

Peninsula Community Church

Ephesians – A Call to Prayer

July 12, 2015

Ephesians 6:16-20 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.

Today, we come to the close of Ephesians series and we are hitting on one of the most important pieces of the armor of God. It is the power of prayer. In battle, one of the keys to a successful battle plan is that those who are in the army must learn to obey the commands of those over them. You can have all of the right equipment and you have all of the training in the world but if you do not have the communication with command you can be setting yourself up for a huge failure.

The fact is as believers, we must be in the position to surrender our will to the will of our commander. To surrender to the will of our commander, we must be in communication with the commander. I seen this illustrated best by the fire department and their response to major events. The person with the highest authority is the one who takes command. It is usually the fire chief of the local fire department or it could be the police officer on scene. Regardless of the individual in charge it is his or her job to assign personnel arriving on the scene, call for additional assistance, and coordinate the effort on scene. No one is to move beyond the duties assigned to them by the commander so as to provide a smooth running operation. So it is in our task in this world, we must answer to the commander in our lives and we all have a commander whether we realize it or not.

In the fire department those arriving on scene know what they are to do and how they are they are to perform their task. They have been prepared. You see the fire chief has been training the responders to do their job and perform their tasks. He simply uses these resources. So it is with us. We have our instructions. They come to us by way of the Bible. When we pray we receive clarity of how we are to proceed with his calling and with our assignment.

So let us look at this concept of prayer for a few moments this morning. We will be focusing our attention on the part of the passage that says that we should be praying at all times in the Spirit, with all prayer and supplication. With that in mind let us look at some key principles associated with prayer.

Prayer is effective. The prayer of a righteous person has great power. In James 5:16, James recognized the power of prayer when he stated that the prayer of a righteous man produces great results. We must pray in faith, and trust God for the answer. We must also understand that we must do our part in prayer and then leave what we cannot handle to God. Here is what I mean. If we need a job and we do not look for a job, it is hard to pray for God to do his part in helping us find a job.

The fact must also be made that prayer changes things and prayer changes the flow of God’s presence in our land. As we look over the landscape of our nation, must of us would agree that we need a revival. We need something to change. We need people who will follow wholeheartedly after God. The fact is this change may not occur unless we are willing to pray and do our part in the process.

In 2 Chronicles 7 we have the convicting words that were presented to Solomon by God. Listen to what is recorded in 2 Chronicles. Then the Lord appeared to Solomon in the night and said to him:“I have heard your prayer and have chosen this place for myself as a house of sacrifice. When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people, if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land. Now my eyes will be open and my ears attentive to the prayer that is made in this place. For now I have chosen and consecrated this house that my name may be there forever. My eyes and my heart will be there for all time. And as for you, if you will walk before me as David your father walked, doing according to all that I have commanded you and keeping my statutes and my rules, then I will establish your royal throne, as I covenanted with David your father, saying, ‘You shall not lack a man to rule Israel. Know this if we pray and repent of our own sin, then God can do more in a few moments through prayer than we can do in a lifetime without God. Prayer is effective.

Secondly, everyone is called to prayer. No matter who you are or the level of your spirituality, you can pray and you can pray effectively. Your ability to get answers is not based in your ability to verbalize the right words or have the right phraseology. It is not even based on your posture when you pray. In fact, according to James, Elijah was just like us. He was a simple man but he was one who was able to reach God because he trusted God. Elijah was not a super hero or a super human, he was just a regular man. He was just like us but he had faith in God who was bigger than any problem he could or would face. We do not have to rely on anyone else to pray on our behalf, we can enter in God’s presence ourselves. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need (Hebrews 4:16). Notice that the writer here states “Let us!” Who is us? We are us! If you are a believer in Christ, you can enter into prayer with boldness and confidence that God will hear your prayer and will offer you mercy and grace.

Thirdly, we must develop a lifestyle of prayer. The fact of the matter is that prayer is not a thing we do in the morning or night as an item to get checked off our list of things to do but we must have a prayer life where we are focused on prayer at all times and in every circumstance. The best way to learn to pray is to pray. By praying, we learn the heart of God and we begin to hear his voice speaking to us. A lifestyle of prayer is where we may not be verbalizing our prayer vocally but in our heart we are praying. This is what Paul referred to as praying without ceasing (1 Thessalonians 5:17).

Fourthly, we must pray in the Spirit. In essence, to pray in the spirit is to pray according the will of the spirit. It is to pray the heart of God about a certain situation. This is critical here. Who is better qualified to help us to pray than the Holy Spirit. He knows the need. He knows the answer. He knows how to move heaven and earth to make things happen. By praying in the spirit we are praying according to his will. This also means that there will be times where we will not be able to do anything but moan and groan but the Holy Spirit interprets our moaning and groaning and He understands what we are praying.

The second idea here is that as we pray the heart of God we will be compassionate about the things that God is passionate about. We will have the heart of Christ. I am always amazed at the example of Jesus. How often do we find Jesus with the worst of sinners? How often do we find him at the sinners house having dinner? Why because he was on a mission to see the sinner saved. In our day I believe that Jesus would have dinner with the gays and lesbians of our land. He would not compromise the word or the truth but he would show them grace with a desire to see them come to a knowledge of Christ.

I remember a few years before Jerry Farwell passed away that the radical LGBT was angry with him. The word had been received that they were going to be marching and protesting on the campus of Liberty University. Here is what Jerry did. He called on his staff to go out and buy donuts and coffee. And when the protestors arrived and their were several hundred of them, the students and staff went through the crowd and served them the coffee, water, and donuts. It happened to be raining that day so he provided them with umbrellas. Here was his point. He had prayed and had heard God’s heart. He wanted to show them God’s love at its best. The reports from that day is that several came to know Christ and gave up their lifestyle that day as a result of Christ’s hand being extended to the lost, the broken, and the wounded. You see he loved the person while standing his ground on the biblical belief that homosexuality is a sin as described by Scripture.

That brings me to the last thing here. The greatest prayer we can pray is for open doors of opportunity to share Christ with others. While it is important to pray for our needs in order to see God’s hand at work in our lives, the greatest of all prayers is to pray for open doors to share the gospel. God’s heart is all about sharing the gospel. Listen to what Paul communicates at this end of this verse. He did not ask for blessing or money. He asked that they pray for a door of opportunity to proclaim the mystery of the Gospel. To that end keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.

Do you want revival in our land? Do you want God to bring change? As Jesus prayed, This kind comes only by prayer and fasting. In Matthew 17:18 the disciples had encountered a demon in their life that they thought was impossible to deal with. Jesus responded to them that if your faith is just the size of a mustard see that you will be able to do great feats for Him. Then He says this, “This kind comes out only by prayer and fasting. So what is the greatest need you have today? Are you praying? Are you seeking for the heart of God? It is your choice?

For an audio of this message go to http://pccministry.org/media.php?pageID=14

Copyright © 2015 All Rights Reserved Robert W. Odom

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First Responders – Called to Serve

Peninsula Community Church

First Responders – Called to Serve

June 28, 2015

Good morning to all that are here today. Today, we celebrate those within our community that have given themselves tirelessly to serve and protect each of us. Today, we have representatives from the various first responders represented in our communities (Selbyville Fire Department and Sussex County Emergence Services). Over the last couple of years and specifically over the last few weeks, I have had the opportunity to experience what these servants go through every day. From the Paramedics and EMTs who respond to that call when you are sick, having difficulty breathing, or having cardiac arrest to the fire fighter who responds when there is a fire or car accident to the police officer who risks his life each day to protect us every day, these men and women are truly servants. In my short filled career as a volunteer chaplain for the paramedics and doing the ride-a-longs, I have witnessed the professionalism of those who get that call and who respond at a moments notice. I have been on the paramedic truck when they have received 7 or 8 back-to-back calls in a 12 hour shift and you don’t have time to grab lunch or a take a break. I have been on the truck when you have experienced that call for the drowning, the cardiac arrest, or the 9 month old baby that is not breathing.

In the last few months, I have begun to serve the Selbyville Fire Department as an associate member. Through the fire department I have witnessed the call that goes out that could be 1 or 2 in the afternoon or 1 or 2 in the morning but you respond faithfully and professionally. As with the paramedics and the EMTs, I have witnessed the calls to the frequent flyer who is looking for their drug fix or they are lonely and want someone to respond. I have witnessed the patient who is more than grateful and sorrowful that they got you up to come help them. And I have seen those who are belligerent and nasty in their approach to you providing them a needed service.

As a church, we thank you for serving us so well. You are truly all servants of the community. Webster’s dictionary define’s a servant as one who is devoted to or guided by something! We all thank you this morning for being devoted to serve this community whenever you are called. We thank you because you serve us all equally based on the need and not the individual who is being served.

As we consider servanthood, we remember that the Bible has much to say about being a servant. We are also reminded that Jesus was considered the greatest servant of all. Listen to these words. But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many (Matthew 20:25-28).

When we think of the First responders we think of those who are servants. In my opinion, First Responders epitomize servanthood. As I thought about this idea of servanthood, I thought of specify qualities that define what servanthood is all about. These qualities include but are not limited to the following. First Responders are courageous. First Responders are flexible. First Responders are faithful and dedicated to what they do. And finally First Responders  are selfless, they put others first. Let’s take a brief moment and define these.

Let us look at the fact that First Responders are courageous. We have heard it said that First Responders run in when others are running out. They respond when the call goes out for a “shots fired” or “building on fire.” To define the term courageous we might use words such as brave, fearless, heroic, bold, daring, and gutsy.

As we look at this idea of courage too often we think of courage as not having any fear but real courage is not a lack of fear but it is fear in control. Nelson Mandel has stated “I learned that courage was not the absence of fear, but the triumph over it. The brave man is not he who does not feel afraid, but he who conquers that fear.” Ralph Waldo Emerson stated A hero is no braver than an ordinary man, but he is braver five minutes longer. Here is a fact, First Responders push beyond the fear and respond with courage when others would shrink away. Thank you for your courage.

Secondly, First Responders are always ready. Being a First Responder is never convenient as they do not choose the hour or the event that needs a response. No matter the hour of day or the time of night the First Responder is ready to respond. They may have just sat to eat their lunch or dinner when a call goes out. First Responders are always ready for action whether it is a cardiac arrest, a drowning, the frequent flyer, a car accident, a house fire, or an emergency call where no one knows for sure what is happening. What many do not know is that First Responders are always learning and expanding their skills. Why? It is so they can be the best they can be at what they do and so they will always be ready to respond at any time. First Responders are always ready. And for that we say thank you.

Thirdly, First Responders are faithful and they are dedicated to the cause they are called to. Whether it is a call at 2 in the afternoon or 2 in morning they respond. It might be the same person you have transported a hundred times but you respond because you are faithful and you are dedicated to your calling. You treat each one with respect and you provide the same care to all. You remain dedicated even when you don’t always receive the thanks you should. You are dedicated even when you are chasing down the report of a power line that is down and you have to search for it in the pouring rain only to find that there is no wire down and you have been driving up and down the road looking for the wire. Thank you for being faithful and dedicated to your job.

Fourthly, first responders are selfless. Not only are First Responders courageous, not only are they always ready, not only are they always faithful to the task but they are also selfless. They give of themselves when they are tired and when they are exhausted. They will leave their dinner at the table or they are awakened from their sleep to respond to a call. Most of those who respond in times of need are volunteers. They do not get paid for what they do but they still do it because they live a selfless life and give of yourself so others can they live and have life. We thank you for that.

As we look at the First Responder, we see that in many ways First Responders model the life of Christ. It is my belief First Responders are often the hand of God extended to those who are in need. As we consider that, I am reminded that Christ was also courageous. We do not always think of Christ as being courageous, but He was willing to leave the glory of heaven to become a man here on earth. He came so that He would face all of the temptation and anxiety that we face each day. He took these things on so that he could understand our life and have a human perspective about this life. The only difference between Christ and mankind is that he faced these things without sin. Christ was courageous when he stood His ground and He faced the enemy and won. He ran in when others ran away. He was courageous as he took that journey to the cross. He was courageous when he gave himself for us that we could live this life free from our past and our past wrongs. A second point here is that he is not only courageous but He brings courage to those in despair and who have lost hope. Have you lost hope today? I suggest that you turn to the one who is courageous and fights for you.

Secondly, Christ is always ready. Throughout scripture, we find that the Bible tells us that God never leaves us nor does He forsake us. He is always ready to bring hope and life to us even when we are despondent and discouraged. The Bible tells us that if we draw near to Him that He will draw near to us. When we are in need, He is alway ready to respond to our need. Just as an EMT or Paramedic responds to every call, Jesus Himself responds to our cry for help. That is what we call prayer. No call is minimized. Christ is always ready to respond when we place that call to him by way of prayer. We call and He answers because He is always ready.

Thirdly, Christ is always faithful and dedicated. Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later, but Christ is faithful over God’s house as a son. And we are his house if indeed we hold fast our confidence and our boasting in our hope (Hebrews 3:5-6). God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord (1 Corinthian 6:9). If we are faithless, he remains faithful— for he cannot deny himself (2 Timothy 2:13).

Here is the beauty of Christ. Even if we lose faith in Him or in our circumstances, He never loses faith or hope in us. He remains faithful. He is dedicated to all that follow Him. Here is a key point that we must understand. There is nothing you can do that would cause Christ to not love you or not respond to you. There is so much in life to destroy our faith and diminish our hope but with Christ we can rest assured that He is faithful to us. He does not leave us nor does He reject us. He always loves us. He is dedicated to us and he is faithful to forgive and cleanse us from all unrighteousness when we call on his name. There is no need too great or no need too small that He is not interested.

Fourthly, Christ was selfless. Paul grasped this better than most. when he stated, Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross (Philippians 2:3-8).

He left heaven to come as a man! He came to give himself freely and selflessly for us. Jesus came as the ultimate servant. He came to serve us so we could understand how to truly live. The scripture here tells us that he emptied himself and was willing to die to save others. That is the greatest of all selfless acts possible. To give oneself so another could live that is the greatest act of selflessness known to man.

We have seen this morning that First Responders are courageous, always ready, they are dedicated, and they are selfless. We have seen that Christ is courageous, always ready, dedicated to us and has proven himself to be selfless. So how do you respond to Christ? First of all, do you live courageously? Do we live life to the fullest? Do we stand for truth? You may not be fighting a fire or answering a call to the police but we all have issues in our life that requires us to respond with courage and strength.

Secondly, do you live in an attitude of readiness? Are you ready to serve others. Are you ready to be engaged in life with a cause? The call you receive may not be to a house fire or to shots fired but we all have the opportunity to the live for God. Are you ready?

Thirdly, do you live as one that is faithful and dedicated? Are you faithful to the task you have been called to whether that is work, family, or where you volunteer? And fourthly, do you live a selfless life? Is your life all about you or is about others and understanding what helping others is all about.

Let us pray!

For an audio of this message go to http://pccministry.org/media.php?pageID=14

Copyright © 2015 All Rights Reserved Robert W. Odom

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Ephesians – The Sword of The Spirit

Peninsula Community Church

Ephesians – The Sword of the Spirit

June 21, 2015

Ephesians 6:17 … and take the helmet of salvation, and the sword of the Spirit, which is the word of God…

Today is Father’s Day! What a great day to celebrate fathers and all they do. As a father, myself, I recognize the responsibility that comes with this special calling. It brings me joy, it humbles me, and it scares me all at the same time. It is for this reason that I believe our topic for today is so important. For that reason I do not believe it is an accident that we are at this juncture of our study of the Book of Ephesians. We have here a passage that if is properly applied will enhance our effectiveness in the battles we face.

In the last part of Ephesians 6:17, Paul focuses on the sword of the spirit which is the word of God. Before we get into the meat of the message let us do what we have done with the other parts of the armor. Let us look at how this piece of armor was used in Paul’s day. First of all, the sword was a key component to the soldier’s armor. It was a two-edged or two-sided sword which was sharpened on both edges for maximum results. This was critical because when the soldier was in the midst of a battle, he did not have to worry about hitting the target as he could move the sword in almost any direction.

While he could swing the sword in any direction and hit the target it was also important for him to understand that to be effective the soldier had to be trained on how to use the sword. While damage could be done while swinging the sword aimlessly, the soldier could also potentially wound his own comrades in the process. In modern warfare we call this friendly fire. For that reason, the army and especially the individual soldier would spend hours in developing their technique and training on how to use the sword effectively. They did not wait until they needed the sword to learn how to use it. The training was critical because the sword was the first offensive piece of armor defined by Paul. The other parts of the armor as great as they were served only to protect against an onslaught of the enemy .

In this passage, we find that our sword is the sword of the Spirit which is the Word of God. Whether we believe it or not, the greatest offensive weapon we have in our daily battles against the evil one is the word of God. To understand this, we need to understand two words used in the Greek New Testament for the word “word.” The first word is “logos” which represents the entire inspired, God breathed words given to us by the Holy Spirit. That is what we would call the Bible. It is what is referred to in John 2 where John proclaimed that Jesus was the living word of God.

The second word is the word “rhema” which is the word that is used here in this text. The word  “rhema” represents the spoken word. It is a word in season (2 Timothy 4:2). Let me explain it this way. Have you ever been walking through a difficult time in your life and someone gave you a Scripture that in that specific moment positively impacted you, encouraged you, and set you free. That is “RHEMA” is a spoken word that comes to us in the moment we need it most. It is one of those words that fulfills what Paul said to Timothy.  All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work (2 Timothy 3:16). The Logos, the entire word of God, has been given to us to disciple us and help us grow. But there are times where we will use a specific passage to speak a word of life and to challenge another person in their personal growth. You see the logos word, the entire gospel, can become the “rhema” word that is spoken in season and at the right time.

With that in mind let me make this most important statement. We must know the Logos of God so that we can speak the Rhema of God. That is, we must know the Bible, the word of God and only then can we speak the word of God effectively. To be able to do this, we must learn the word and know the word of God. This is critical because the Bible is active and powerful as confirmed in Hebrews 4:11-13). For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. The word used correctly can and will bring healing.

The warning here is that we must know more than a few verses that we pull out and use over and over again. This means that we must learn more than one or two passages that we use for every circumstance. I have had the chance to talk to several in recent days who are not believers and they have all stated similar things. They all stated that they have been turned off by those who use the Bible to seemingly force them to be something they are not. Even for some who were nominal believers, most of them stated that they did not know the word and it was confusing for them to be confronted with passages that they did not understand or know. When this occurs it is not the RHEMA word.

Another issue we have is that too often we use the sword of the spirit against our comrades in arms and not the enemy we are fighting. Too often, we use the sword of the spirit against others in order to manipulate and control the behaviors of those we associate with rather than to build them up. For example, as we heard a couple of nights ago in the marriage class, husbands too often use the “wive submit to your husband” passage as a means to control their spouses actions and so when they do something they don’t like they throw the dart of submission at them. The same is true of wives who throw the “love your wive as Christ so loved the church” Scripture to control and manipulate their husbands.

That was never the intent of Scripture. Scripture is and has always been in place to point to Christ the redeemer and savior of the world. This does not mean that scripture is not to be used as a means to bring reproof and correction, but there is a difference between reproof and correction, and manipulation and control. That is not grace and it certainly is not the mercy which Christ and the gospel is all about.

While we can misuse the Scriptures, too many times we underutilize Scripture, or at least we are not versed in how to us the Scripture efficiently and effectively. The result of such action is that our effectiveness is diminished, we lose victories that could be won otherwise, and we can do more damage than good. Therefore, to use the sword effectively, we must practice using the word correctly.  And like the warrior’s sword we must use develop our skill of using scripture appropriately.

But how do we learn how to use the sword? To do so we must consider three things. First we must consider memorization. Read and memorize the scripture. Repetition is the best way to learn things and by memorizing Scripture you can begin to learn it. You may find that hard to do but it is always interesting that we can memorize other things. I am amazed at those who play golf regularly and who can remember the course they have played 5 or 10 years before. They can remember the holes they played, the position of the pin, the distance to the pin, and what club they used. And so on and so on. For others, they can tell you the stats of every player on their favorite team. You see by memorizing Scripture we get God’s word into our minds. If you can’s remember then write the word down on a piece of paper and read it as often as you can. The desire is to get it into your mind.

Secondly, we must meditate on scripture. This is what David meant when he stated that he has stored up His word in his heart (Psalm 119:16). We must consider what the word is saying to us. Is there a promise? Is there a sin to avoid? Is there a command I need to obey? This is another good reason for writing the passage down so we hear and begin to process it.

Thirdly, we must make application of the word we memorize and mediate on. James 1:22 reminds us that we are to be doers of the word. His warning is that we would not just hear the word but we must apply the word and thereby activate the power of the word in our lives. Then, with God’s Word in our heads through memorization, in our hearts through meditation, and in our hands through application, we have the power to affect change by speaking it, sharing it, and living it. We will therefore always be ready with His words on our tongue.

We mentioned this briefly last week. Christ clearly shows us how to do this. Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And after fasting forty days and forty nights, he was hungry. And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” But he answered, “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God (Matthew 4:1-4). Jesus knew the word and when confronted he used the RHEMA word to counteract the enemies stance in that moment of time.

For an audio of this message go to http://pccministry.org/media.php?pageID=14

Copyright © 2015 All Rights Reserved Robert W. Odom

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Ephesians – The Helmet of Salvation

Peninsula Community Church

Ephesians – The Helmet of Salvation

June 14, 2015

Ephesians 6:17and take the helmet of salvation, and the sword of the Spirit, which is the word of God.

In the text today Paul is calling us to take the helmet of salvation with us. It is interesting to note that Paul does not say put on the helmet, but he says to take the helmet of salvation. Paul also refers to the helmet of salvation in 1 Thessalonians 5:8. It is he that he describes the helmet as the helmet of salvation of hope. Paul states But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. 

Because of Paul’s emphasis on the helmet of salvation as hope, my desire today is to focus on this one aspect of salvation. And that is the hope we have in Christ. If we look around our world today it will not take us long to see that hope is fading for so many. A few years ago, we were offered hope and change. We have seen a lot of change but have experienced a lot less hope. Please note that this is not intended to be a political statement but it serves as an overview of the landscape of the society in which we live. There is so much to feel hopeless about. There is so much in our world to cause us to lose hope and to cause us to want to give up.

We live in a world where morality and right and wrong have been turned upside down. We live in a day where one who has had a sex change is elevated as being heroic and awe inspiring while those who fight for our freedom have been deemed cowards. We live in a day where the Ten Commandments can’t be posted in the public forum because it supports one religion op era another but teachers in some public school are free to teach the Islamic faith without hindrance. We live in a day where those who work hard are punished for their hard work while those who do not work and are able to, expect to get everything for free and are allowed to do so. We are living in a day when a man on the street can be killed by a cop who is carrying out his job and there are protests while a cop can be murdered and there are those who attempt to justify it because their desire is to make political points. There is so much that is present today that serves to discourage us but it doesn’t have to be that way.

To understand hope we must begin with the fact that real, genuine salvation brings hope! Here is the deal! When we receive salvation, we receive hope. To fully understand this, we must understand that Biblical hope is more than a desire to see something fulfilled or to wish for a particular outcome. Therefore, it is more than wishful thinking! Biblical hope is a certainty that is manifested in the heart of the believer who fully trusts and commits their life to God. G.K. Chesterton stated Hope means hoping when things are hopeless, or it is no virtue at all…As long as matters are really hopeful, hope is mere flattery or platitude; it is only when everything is hopeless that hope begins to be a strength.

What does G.K. Chesterton mean by this? He means that real hope is not measured by how much hope we have when everything is going great. Nor is it measured by how good or bad our circumstances are in any given moment. The fact is that we can lose hope when our hope is based solely on our circumstances or on our experiences. For most people, their hope is based on how good or bad their particular circumstances are. This has been called circumstantial hope which is in reality a desire that our circumstances will fit within a specific context or within a specific set of desires. Let me illustrate this. We can hope that our favorite team will win. We have no assurance they will win, however, we simply base our hope in their potential for victory which is based on one’s past experience with the team and also the team they are playing. But the reality is there is no guarantee associated with this kind of hope. It is nothing more than wishful thinking. The problem with circumstantial hope is that it is fragile and and it is easily changed. It is so fragile that when the events of life don’t work out as we hoped they would, we are affected negatively. We are easily shaken, we are easily depressed, and we lose hope.

Our hope, however, must be anchored in God who is unchangeable and is forever faithful. This is the hope that keeps us steady. He is the anchor that solidifies our thinking about life because understand who God is and He never fails us. It is this anchor that keep us hopeful when the storms of life are blowing hard against us. A great illustration of this is the story of Joseph. He had a promise from God but there was no way he could know the outcome of the promise. He certainly did not expect the road God would take him on to fulfill the promise. There was no way for him to know how God would use him to set his people free or give them life.

For those who do not know the story, let me refresh your memory. Joseph had a God given dream that his brothers would bow to him and serve him. This enraged his brothers, so they sold him into slavery. Once in Egypt, he found favor and was soon promoted to Pharaoh’s assistant. This was short lived when Pharaoh’s wife made a pass at him and Joseph, being a man of integrity, rejected the advance. She falsely accused him. He was imprisoned for doing the right thing. What would that do to your hope? If you were falsely accused could you continue to trust that God had called you and that He would keep you? Or, would you lose hope.

We know now that even while Joseph trusted God, the downward spiral continued. While in prison, he was forgotten even though the chief cupbearer for Pharaoh promised he would put in a good word for him. With this turn of events, he could have lost hope but his trust was in God and not in his circumstances. He kept his faith and trust in God! In the story we see this paid off as God did not forget him and at the right time he was released and restored as Pharaoh’s right hand man. Through this action he was positioned to save not only Egypt but his entire family. You see God was at work even when Joseph did not sense it. The real testimony here is that Joseph did not let his circumstances dictate where his hope would lie.

The second idea presented by hope is that we must refuse to adjust our belief system to the circumstances we experience. Life is filled with events that will destroy our hope and cause us to change who we are as believers. While God will use the circumstances of our life to grow us and change us, we must never let the circumstances of life dictate our belief system. This should be determined by who God is and what he has done for us. Remember, we must adjust our lives to the gospel and not adjust the gospel to our lives. The three Hebrew children understood this principle. Their hope was strongly anchored in God’s faithfulness. This position of strength helped them to stand against the king who ordered anyone not bowing to Nebuchadnezzar’s god to be sentenced to death. Their hope was so strong in God that they could proclaim that no matter what was to come, they would still worship God. That is real hope!

Listen to the exchange between the king and the three Hebrew children in Daniel 3:15-18. And who is the god who will deliver you out of my hands?” Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.

Did you see it in the exchange. They refused to adjust their belief system in order to meet the requirements of the times. They were more faithful to the integrity of their beliefs and their hope in God than they were to personal pleasure that would only last for a moment. They stood steadfast in the hope that God was on their side. They had a confidence that He would deliver them. As a result, they were able to focus beyond the furnace and the possibility they might die, to the hope of God’s protection. The Hebrew children’s story is reminisce of the words spoken by Job when he faced very difficult circumstances. Job stated, Though he slay me, I will hope in him (Job 13:15). He is confirming the fact that our belief system must not be adjusted based on our circumstances.

Finally, note that this is a helmet of salvation. The helmet was intended to protect the head from damage that could potentially end one’s life. To live in hope we must take every thought captive to the glory of God. The enemy knows he does not have to get us to give up, all he has to do is simply cause us to begin to doubt God’s word, His will, and His ways. He knows that if we begin to doubt what God has said, we will begin to lose hope and we will begin to put our hope in those things that do not bring life or a future in the long run.

Because of the ability of our thoughts to dictate how we think and who we are, we must know the word of God. This means that we must know the promises of God and must follow the ways of God in all we do. When Jesus was tempted, He did not use positive thinking or cute pithy sayings. He used the word of God to combat the enemy’s temptations. Today, that is what we need. We need to combat a lack of hope with the word of God. We must combat the tactics of the enemy with the intellectual exercise of reading the word, meditating on the word, and then making application of the word into our life.

By saturating our hearts and minds with the word of God, we are filled with hope and we are assured that we have a future. This does not have to be a debatable issue when our hearts and minds are on God. So do you feel hopeless today? Do you feel your hope waning? If so my prayer is this. May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope (Romans 15:13). May you be filled with the hope that is yours in Christ.

For an audio of this message go to http://pccministry.org/media.php?pageID=14

Copyright © 2015 All Rights Reserved Robert W. Odom

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Ephesians – The Shield of Faith

Peninsula Community Church 

Ephesians – The Shield of Faith 

June 7, 2015

Ephesians 6:16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one…

As in the previous parts of the armor we have discussed, when we read this passage we encounter a practical illustration of a spiritual principle. The soldier of Paul’s day was equipped with a shield when they went into battle. The purpose of the shield was to protect the soldier from the darts, arrows, and spears that would be lobbed their way. The shield itself was made of metal, leather, or heavy cloth which was often bound by metal straps to hold it all together.

It is noteworthy that the shield had several uses. For one, it was a defensive weapon that could be moved about to ward off the attacks of the opposing army by way of the darts that would be flung at the soldier. In Paul’s day, soldiers would often soak their arrows in tar and oils so they could be lit and then fired at the opposing army. If hit by one of these arrows the soldier would not only be wounded but would also feel the effects of their skin and clothing being burned.

The shield would also protect the warrior. The soldier would hide behind the shield while in battle, not out of fear but for protection against the onslaught of the enemy. The shield was long enough and wide enough that it could be placed in front of the soldier so that he could squat behind it. Thirdly, the shield protected those soldiers around them as shields of that day were designed to be interlocked with the shield next to it. For example, in battle, the front line warriors would position their shields so that the army behind them would be protected. The second line of warriors would in turn extend their spears beyond the line of the shields so that the onslaught of the enemy would be thwarted. The idea presented here is that the soldiers needed each other and would work together for the success of the entire army.

Spiritually, the believer in Christ uses the shield of faith to protect themselves against the fiery darts aimed at them. The bad news is that the evil one flings darts at us every day and all day long. His attempt is to get us to sin or get us to give into the temptations hurled at us. This barrage of flaming arrows from the evil one can take many forms. Let me give you a few. There is temptation, doubt, anger, frustration, pride, despair, fear, guilt, shame, confusion, deception, discouragement, depression, hopelessness, greed, lust, presumption, stubbornness, laziness, suspicion, jealousy, hate, wrath, discord, and conflict. His darts might also include the bitterness over one’s spouse’s busyness or their inattentiveness to one’s needs. It might include the guilt about yesterday’s lust, the sense of failure, or it can be the thought that you are not good enough. The list continues to go on and on. These darts while they are spiritual, emotional, and mental are also very real and therefore must not be ignored. To do so would subject us to his attacks.

While this is the bad news, there is also good news and it is very good news. The good news is that we have the means to fight back and resist the darts that are thrown our way. The shield of faith combined with the belt of truth, breastplate of righteousness, and the shoes of peace give us the strength to overcome the power of the evil one. These tools help us combat the darts thrown at us. The shield of faith is raised against the barrage of darts thrown at us. But what is the shield of faith? Faith is based in having trust in something or someone. For us as believers it is a faith in God who never fails us. By knowing God and who He is, our faith and trust in Him grows. Our faith is in the Lord who is able to protect us and keep us safe! I have always said that to understand faith we must get to know God more. The more we truly know God and understand who He is, the more our faith will increase. So in essence we trust God who is our shield. Like the soldier, when trouble comes we hide behind him and find protection in him because he is our shield.

The Bible is replete with passages that relate to God as our shield. Listen to a few of these. In Genesis 12:3 when God called Abraham to a covenant relationship, God spoke to Abraham that He would be his shield. That is, He would be Abrahams’s protection and covering. David had a view of God as being his shield, as well. Listen to David’s words. O Lord, how many are my foes! Many are rising against me; many are saying of my soul, there is no salvation for him in God. Selah But you, O Lord, are a shield about me, my glory, and the lifter of my head. I cried aloud to the Lord, and he answered me from his holy hill. Selah (Psalms 3:1-4). But let all who take refuge in you rejoice; let them ever sing for joy, and spread your protection over them, that those who love your name may exult in you. For you bless the righteous, O Lord; you cover him with favor as with a shield (Psalm 5:11-12).

The Lord is my rock and my fortress and my deliverer, my God, my rock, in whom I take refuge,

my shield, and the horn of my salvation, my stronghold. I call upon the Lord, who is worthy to be praised, and I am saved from my enemies (Psalm 18:2-3). The Lord is my strength and my shield; in him my heart trusts, and I am helped; my heart exults, and with my song I give thanks to him (Psalm 28:7). Our soul waits for the Lord; he is our help and our shield. For our heart is glad in him, because we trust in his holy name. Let your steadfast love, O Lord, be upon us, even as we hope in you (Psalm 33:20-22). He will cover you with his pinions, and under his wings you will find refuge; his faithfulness is a shield and buckler. You will not fear the terror of the night, nor the arrow that flies by day, nor the pestilence that stalks in darkness, nor the destruction that wastes at noonday (Psalm 91:4-6).

Solomon when he penned the Proverbs also saw the power of recognizing God as our shield. For the Lord gives wisdom; from his mouth come knowledge and understanding; he stores up sound wisdom for the upright; he is a shield to those who walk in integrity, guarding the paths of justice and watching over the way of his saints (Proverbs 2:6-8).

While God is our shield, it is interesting to note that the shield of faith is used to protect others thus we know that we are not alone in the battle. How awesome is it to know we are fighting many of the same battles? We are interconnected to one another just as the shields of the Roman soldiers were interconnected to protect the individual soldier but also the soldier next to them. Roman shields were interlocking. Two-thirds of the shield would cover a soldier and one-third of the shield would cover the person next to him. This made the Roman army nearly invincible, because there was no gap in the battle line.

Sometimes our faith is weak but when we have others along side of us our faith is strengthened. When we see the faith of others, our faith is built up. The fact is Christians cannot stand alone against opposing forces; we need each other in order to live faithfully. A Christian community helps us stand strong. Faith knows that our worth is derived from the One to whom we belong, that God’s love embraces us, sets us free to be truly ourselves, and helps us accept the people around us.

The third idea here is that not only do we need to know the God who is our shield but we must know that the shield of faith fits us properly, it is our shield. We might reject the call of God to take the shield of faith or we may try and add to the shield of faith but we will fall short when we do that. We must know that it is our faith and it is a faith that has been given to each of us. I am reminded of the story of David when he went to fight Goliath. Saul wanted to give him his armor but it did not fit David. Saul was a tall large man and David was just a young boy at the time. Instead of using Saul’s armor, David used what God had given him. You see, all we need is the faith God has given us. The Bible tells us that faith does not have to be any bigger than the size of a mustard seed to accomplish great things. Think about this. The smallest of seed has the greatest of results! So here is the point, our faith, no matter how small, has the power to move mountains when it is focused on Christ as our shield and our protector.

The final point is this when do we use the shield? The Scripture here tells us that the shield of faith is to be used in every circumstance of our life. When we trust God, we will always have enough faith and grace to make it through every issue we are walking through. Too often, we worry about if we will have faith for tomorrow or enough grace to face the difficulties of life. Here’s a fact though. You don’t have to worry about having faith for tomorrow because you are guaranteed that you will faith tomorrow. Why is this? It is because our faith is in the one who does not fail. We will always have enough faith as long as our focus is on Christ the shield and provider of our faith.

Listen to the writer of Hebrews. Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God (Hebrews 12:1-2).

In the midst of Satan’s rain of fire, we can take up the shield of faith. Instead of fretting or becoming anxious, we can look to Jesus who is not only the originator of faith but also the one who perfects our faith. The key is to focus on God who is our shield and our protector. To do so does not mean that we will not ever face problems or difficulties in our life. That is inevitable but we can face them courageously when we take the shield of faith to ward off the flaming darts of the enemy. We must also choose to walk in faith. We can choose to fight in faith and trust God or we can choose to fight in fear and reject the teachings and power of God. So let’s get dressed and fight the good fight.

For an audio of this message go to http://pccministry.org/media.php?pageID=14

Copyright © 2015 All Rights Reserved Robert W. Odom

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Ephesians – Putting on the Gospel of Peace

Peninsula Community Church

Ephesians – Putting on the Gospel of Peace

May 31, 2015

Ephesians 6:14-15Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace.

So far we have looked at the armor of God and have reviewed the following pieces of the armor. First, we looked at the belt of truth to understand that we must walk in truth and not in the lies that are being continually perpetrated by the evil one. Last week, we looked at the breastplate of righteousness. In this we saw that God has forgiven us and has made us righteous through Christ’s sacrifice on the cross. Today, we will move to the next piece of God’s armor required for spiritual battle. Today, we will look at putting on the shoes of the gospel of peace.

Once again, we see in this passage a practical illustration of a common aspect of life in Paul’s day. The church at Ephesus understood the necessity of wearing shoes in their day and they understood visually what it meant for the warrior to wear shoes in battle. In battle, there were many issues that the soldier might face that made it necessary to wear protection on their feet. It might be the heat of the sand. It might be the jagged rocks and other sharp debris found in the soil. It might be something as simple as a twig or some other shard that would penetrate the foot and cause pain. Without proper protection there was also the possibility of a strain or sprain that could sideline the strongest of warriors, distract the warrior, or cause him to be ineffective in battle. For the warrior to be effective, it was critical for the soldier to wear protective shoes on his feet. This was critical as the soldier’s shoes allowed the warrior to step freely without fear in the face of battle. 

It is interesting that doctors have reported that the most neglected parts of the body are the feet. Rather consciously or not, too often, we neglect to care for our feet until there is a problem. One of the best methods to care for the feet is to wear the right type of shoe. For the warrior his sandals were made of layers of leather up to 3/4 inch in thickness and were studded with hollow-headed hobnails. In other words, they were like cleats. The shoe of the warrior covered not only the feet but also covered the leg to about half-way up the calf and at times up to the knee. The shoes worn by the soldier were secured by leather straps or leather laces. The purpose of his shoes was to protect his feet and allow him to grip the turf underneath his feet. The result was he had greater ability to stand his ground in battle.

In our society, we have a different view of shoes. For us shoes are more of a fashion statement than they are a mode of protection. In fact, it is noteworthy that a Consumer Reports National Research study found that women in America own an average of nineteen pairs of shoes while 15% of women surveyed stated that they have thirty pairs of shoes or more. Additionally, according to Glamour Magazine, the average woman will purchase 469 pairs of shoes in her lifetime. This will total more than $25,000 being spent on shoes in one’s lifetime.

In looking at our text, we find that the shoes discussed here are more than physical shoes, they are spiritual in nature. When dissecting this verse we find that the actual Greek translation of this passage would be, “Let the shoes of your feet be the Gospel of peace, to give you a firm footing.” Stability comes by being fitted with the Gospel of peace.

Another interesting concept of this passage is that there is a call to readiness. This insinuates that the soldier does not wait for the battle to put on his shoes. He puts on the shoes long before the the battle begins. Spiritually, the idea that is communicated is that we must be ready for battle by having our feet shod with the gospel. That is we are ready for battle because we have the gospel in us.

These words have a faint echo of words spoken by Paul and by Isaiah. Listen to Paul’s words in Ephesians 2:17. Paul stated And he came and preached peace to you who were far off and peace to those who were near. For through him we both have access in one Spirit to the Father. Isaiah complimented this thought when he stated How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, “Your God reigns (Isaiah 52:7).

To understand the Gospel we must understand that the Gospel is the good news. It is the good news that brings peace. For some who read Paul’s letter it seems strange because the question is posed “how can we have peace in the midst of the battle and warfare?” Why is this? The greatest reason for this peace is that the enmity between God and man was overcome. As believers, we have chosen to fight on the side of God and therefore God is no longer our enemy. Conversely, if we fail to accept God’s gift of salvation, we are in essence fighting against God. Think about it. If choose not to accept Christ, you are in essence fighting against the God who created the heavens and the earth, the God who called fire down from heaven, and the God who sent a storm to redirect Jonah’s life. This is the same God who opened the earth and swallowed the rebellious children of Israel. I am not sure about you but I do not want to be on the opposite side of God.

When I was in Junior High School in Bridge City, Texas, I was regularly picked on by some of the older students. I wasn’t the only one as these bullies chose to pick on anyone smaller than them. One day, I was pressed up against a locker in the hallway of the school by one of the bullies when I heard this deep voice from behind the crowd. I looked up and it was my cousin’s boyfriend. He was the starting all American linebacker for the varsity football team. She had shared with him how these kids were bullying the younger kids and he came to our rescue. He grabbed one of the kids and held him by the collar with his feet dangling off the floor and said a few choice words to him. It was something like “You mess with my friend, you miss with me.” You see in life we have been bullied by the evil one, but on the cross Christ took the enemy by the throat and said “you mess with my friend, my child you mess with me.” Through the cross we have been repositioned from a state of enmity to a state of friendship and partnership.

Listen to what Paul proclaimed in Romans 5:1-5. Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

The good news is that through Christ we are on the right side of the battle. It is for that reason that Paul calls this the Gospel of peace. When you think about it, peace is an interesting emotion in that we can have peace about some things and yet be anxious and fearful about others. Very few of us experience a general peace about life and still fewer have a peace that reaches the inward man. And yet that is the purpose of Christ’s peace.

I love what Dallas Willard had to say in this regard. He said “Even in the case, through no fault of my own, there must be a struggle between me and others, there does not have to be a struggle within me.” He continues “I may have to resist others, for some good reason, but even so I do not have to make things come out right. I am not the one in control of outcomes. I do not have to hate those whose course of action I resist, or even get mad at them, and so I can always be at peace within myself as well as towards others.” He continues by saying that the greatness of God and the love of God forms my peace, and at the same time my love and my joy. Job of old had many worrisome questions in the midst of his troubles but when he beheld God they simply did not matter. That is why Isaiah could honestly proclaim You keep him in perfect peace whose mind is stayed on you, because he trusts in you (Isaiah 26:3). Look at the parameters established here. You will be in perfect peace when your mind is on Christ because you trust Him with everything in life.

Nothing in this world can destroy my peace or rob me of peace even though in our world today there is so much that can steal our joy and peace. The economy is still fragile. There are wars and rumors of wars. There are shootings and murders taking place daily. The drug epidemic has escalated and is getting worse by the day. The moral fiber of America is being shredded on a daily basis. But with all of this, I am reminded of what Jesus spoke to His disciples. Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. You heard me say to you, ‘I am going away, and I will come to you. ’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I’ (John 14:27-28).

To understand this we must understand that the Gospel of Peace cannot and must not be separated from the author of peace who is also the author of Gospel. To have real peace, we must come to know the real giver of peace. His name is Jesus. He came so that I could live a real life. Not some legalistic or false spirituality kind of life but one filled with God’s love and His peace. I do not know about you but I yearn for that kind of peace and that kind of life. It is available to us as we put on the shoes of peace.

For an audio of this message go to http://pccministry.org/media.php?pageID=14

Copyright © 2015 All Rights Reserved Robert W. Odom

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Ephesians – Breastplate of Righteousness – Getting To the Heart of the Matter

Peninsula Community Church

Ephesians – Breastplate of Righteousness – Getting To the Heart of the Matter

May 24, 2015

Ephesians 6:14-15Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace.

Last week we looked at the belt of truth and the need to be have the truth of God in our lives so as to establish the security that comes from having the belt of truth firmly secured. This week we will look at the breastplate of righteousness. In this study, in regard to the breastplate, there are three elements that must be considered. First, we must consider the breastplate itself and how it is used. Secondly, we must consider the idea of righteousness and what that means to us. And, thirdly, we must consider the idea of the heart and its relationship to this discussion.

In regards to the breastplate itself, the breastplate was a defensive weapon that guarded and protected the vital organs of the warrior. The heart, the lungs, the diaphragm, and the major arteries were all protected by the breastplate. In particular, the breastplate covered and protected the heart. In essence, you might say that the breastplate protected the very life of the warrior because if a sword or spear were to penetrate this area of the body, or an arrow was to find its way around the armor, it would mean certain death or at least it would mean a serious wound that could disable the warrior. Without the breastplate being properly secured, the warrior would be vulnerable to the attacks of the enemy. The fact is no self-respecting soldier in his right mind would ever go into battle without his breastplate being securely fastened.

For the warrior, the breastplate was usually a suit of mail, metal, or heavy cloth that was layered to provide the necessary protection he needed in battle. In our modern day, we would think of a bullet proof vest or an umpire’s vest as a comparable piece of protective gear. It is also noteworthy that while some have suggested that the breastplate only covered the front area, the reality is that the breastplate most often covered the front and the back of the body.

For the believer, Paul states that their breastplate is the breastplate of righteousness. This would mean that righteousness is a necessary element that is required for our spiritual protection. But what is righteousness? Tim Keller, pastor of Redeemer Presbyterian in New York City, suggested that in regard to understanding righteousness mixed messages are often presented. One such message which is presented by today’s media is that righteousness is a negative attribute. It is something to be avoided. It is perceived to rigid, unbending, and out of touch. But the Biblical definition of the word means something so different. In fact, two words are used for righteousness in the Hebrew which is carried over into the Greek. The first Hebrew word means to be straight. This word carries the idea of meeting the specifications of another person. In other words, it is to measure up or to meet a standard. The second Hebrew word means to be right with someone. It means to be presentable. It carries the idea of passing inspection by someone who is significant in our lives. It is to be pleasing and to attempt to please that person so as not to be ashamed. Specifically the word righteousness means to meet the specifications that God calls us to which pleases the one who calls us.

With that in mind let us look what righteousness means for us today. First of all, to understand righteousness, we must understand the righteousness of Christ. On the cross, two things were accomplished on behalf of the believer through Christ’s death. First of all, the believer received forgiveness of sin. On the cross, Christ took the penalty of sin for us and placed it upon his shoulders. He died that we might live. Through the cross we are forgiven. We all know this aspect of the cross, but, sometimes we miss the second aspect of the cross. Not only do we have forgiveness of sin but He also gives us righteousness positionally. In other words we are accepted as righteous even though we are not perfect because of the work of Christ and our faith in that work.

Paul in Philippians 3:8-9 speaks to this reality. Hear Paul’s words. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith. You see it is not our righteousness that matters, it is Christ’s work on the cross that fulfills the righteousness requirement in me. While I may not be perfected yet, Christ sees me as righteous. I trust that you can grasp these two powerful truths. I am forgiven by Christ and I am seen as being righteous because of what He has done.

Secondly, we must understand the Christian’s righteousness. Though we are positionally seen as righteous, we must also work out Christ’s righteousness in our lives. This work is known as sanctification. David Jeremiah stated that someone has defined the work of sanctification as becoming in practice what we already are in position. In other words, it is not enough to be positionally righteous but we must also live righteously. We must understand that the act of living righteously is not some automatic pilot that we turn on and off. While we can be in a state of righteousness positionally but fail to live righteousness out practically. It is like being a pastor positionally but not live or act like one. For this reason, we can be a believer and still struggle with addictions. We can be a believer in Christ and struggle with anger and truthfulness in our lives. But, this is not the reality that God seeks or desires of us. The goal of pursuing righteousness is to align our positional righteousness with our practical righteousness.

John understood this when he penned these words. By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. The determining factor of our pursuit of righteousness is evidenced in how we practice our righteousness. Paul states in 1 Timothy 6:11 that we are to pursue righteousness. We pursue righteousness so that there is a balance between what He has done on our behalf and what we are to do. We live as righteous people because we are not longer sinners but saints. Because we are not perfect we continue to pursue righteousness.

The third aspect of righteousness is that it is a consistent righteousness. The wording of this verse proposes the idea that we are to continually put on the breastplate of righteousness. If we are to effectively battle against the forces of the enemy we must not forget to put on the breastplate of righteousness. To fail to do so is a formula for certain failure and spiritual injury.

The fourth idea is that we must make it a habit to be righteous. What we practice we become. What we strive for we will accomplish. We begin to change the course of our lives by practicing the art of righteousness. Our nation can begin to change if we begin to practice righteousness and right living. We can see our families change if we begin to understand our righteousness not only positionally, but also practical righteousness.

There is one more element to the breastplate to be considered. It is just as important to know what the breastplate is as it is to understand why it is worn and what it protects. The breastplate as noted is specifically worn over the heart. The warrior knows that if the enemy can reach the heart with his weapon that he can snuff out the enemy’s life. Biblically and physically the heart is the seat of our emotions and the seat of our affections. Jeremiah knew this when he proclaimed that the heart is wicked and deceitful (Jeremiah 19:7). What Jeremiah was saying is that the heart cannot be trusted. That is why we need the breastplate of righteousness. It is protect our emotions and affections. The writer of Proverbs understood this when he wrote Keep your heart with all vigilance, for from it flow the springs of life (Proverbs 4:23). The heart must be protected because it is the life spring of everything we do.

To walk in righteousness we must fall in love with Christ all over again. Our affection must be squarely focused on Him. “You shall love the Lord your God with all your heart and with all your soul and with all your mind (Matthew 22:37). How is your love for God? The sad indictment of the Church at Ephesus was that they lost their first love. They abandoned the very principles that caused them to be  great church. As we walk in true righteousness, we understand that our affection must be on Him. If we do not set our affections on Him we will perform and act to look righteous, but our hearts will be far from where they need to be. It is here the idea of legalism is best evidenced and if we are not careful legalism will trump righteousness.

How important is it to protect our emotions? It must be a priority in in our life. Why is this? The Bible tells us that where our treasure is there our heart will be also. The treasure of our hearts determines our priorities. What we treasure will motivate us to action. For those that golf, you may be tired and weary but your love for golf will motivate you to play the game no matter what. It will motivate you to spend money on nice clubs and the right attire. We need the breastplate of righteousness to protect and guide our hearts toward the right actions in our lives. We are in a battle for our souls and wearing the breastplate of righteousness is one of the steps we must take to secure our history.

On this Memorial Day let me close with a quote from Abraham Lincoln’s Gettysburg address. “Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure.…that we here highly resolve that these dead shall not have died in vain; that this nation shall have a new birth of freedom; and that this government of the people, by the people, for the people, shall not perish from the earth.” Let us resolve that Christ did not die in vain. Let us resolve that we will have a new birth of freedom that transforms us and positions us for great things in God because we are dressed for success.

For an audio of this message go to http://pccministry.org/media.php?pageID=14

Copyright © 2015 All Rights Reserved Robert W. Odom

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Ephesians – Belt of Truth – Getting It to Together

Peninsula Community Church

Ephesians – Belt of Truth – Getting It to Together

May 17, 2015

Ephesians 6:14-15Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace.

This morning we continue to look at the idea of dressing for success by putting on the whole armor of God. It is to be noted that Paul begins this passage with the command to stand. The term standing expresses the idea of not giving up any ground that has been gained, especially by way of Christ’s victories in our life. When watching football, you will hear the commentator say that the defense is taking a goal line stand. What they are saying is that the defense is setup to stop the advance of the offense whose desire is to cross over the goal line for a score. This is the idea of standing and standing strong. It is to position ourselves so as not to give up any territory to the evil one. Many a football game has been won and lost from this position. The word also expresses the idea that when we have done everything we know to do, we keep standing against the schemes of the enemy to avoid his advancement in our lives. We don’t give up and we don’t give in. While not inclusive let me give you a couple of thoughts here. We give up ground when we believe the lies and half truths spoken to us and about us. We give up ground when we live with unconfessed sin. We give up ground when we continue to rehearse and live in the past experiences that have brought us pain and hurt. And, we give up ground when we give into the temptations that come our way.

In this passage, Paul begins to describe the armor that is necessary to take this stand. The first piece of armor in Paul’s list is the belt of truth which is fastened around the waist. To fully understand what the belt of truth is, we must understand the use of the belt in Paul’s day. First of all the belt was used to secure the tunic or the robe of the warrior. This was necessary because the tunic or robe was a long loose fitting garment. If not secured, the tunic would impact the ability of the soldier to effectively do battle as it would get tangled in the soldiers legs or in the armor itself. If this occurred, the soldier’s ability to fight the enemy was diminished and his focus would be on the problem with his armor and not on the ability to fight.

The second purpose of the belt was to secure the rest of the armor. The belt was that piece of the armor that tied everything else together. Without the belt, the armor would not fit properly. The result would be a lack of protection for the soldier because there was the potential of vulnerable spots being exposed. Without the belt being in place during a fight, the soldier might find himself in an awkward state as he would have to hold his tunic, or clutch his armor with one hand, and fight with the other. Such a situation would expose the soldier to the tactics of the enemy.

In this passage, Paul is relating to a well known visual for the Ephesians so that they could grasp the spiritual application of the principle. Paul emphatically states that we must put on the belt of truth. We have discussed the belt but we must also understand the meaning of the word “truth.” The word for truth is “althaea” and it speaks to both the intellectual aspect of truth as well as the attitude of truthfulness and integrity as a character trait. Truth, therefore, is not just the accuracy of specific truths held by a person but it is also the quality of truthfulness. This simply means that the Christian is to not only have an understanding of truth intellectually, but the Christian must be truthful in every area of their life.

The best way for me to illustrate this is with a story that is found in Chuck Swindoll’s book Growing Deep in the Christian Life. In the book, Chuck tells the story about a man who bought a bucket of fried chicken for himself and his date one afternoon. However, when the fast food restaurant gave him his order, they inadvertently gave him a bucket of money from the day’s sales instead of the fried chicken he ordered. After driving to the picnic site, he sat down with his date to enjoy some chicken when they discovered that instead of chicken, they had been given over $800! Once they saw the error, the man quickly took the money back to the store, because he considered himself to be an honest man. As you might imagine, by this time the manager of the restaurant was frantic. The man who had taken the money got out of his car, walked into the store to return the money. He became an instant hero. The manager was so thrilled. He was so thrilled in fact that he wanted to call the newspaper to have them take a photo and have this real life hero’s story published. The manager being excited was quick to compliment the man on his honesty. However, the man was also quick to respond “please don’t do that!” Then he leaned in and whispered to the manager, “You can’t do this because the woman I’m with, is another man’s wife.” The moral of the story is that the belt of truth must be applied to every area of our life and not just to some areas for it will expose us to the tactics of the enemy who will use such an opportunity to attack and destroy our testimony and our life.

As with the soldier in battle, we must secure the belt of truth around our waist. This is needful because for the believer the belt of truth brings security. You see when a believer does not have the belt of truth in place we will be vulnerable to the attacks of the enemy. We will walk in fear because we are not dressed for success. Conversely, when the belt of truth has been secured, the believer in Christ will be complete, stable, and ready for every battle. The fact is, when the arrows of deception are flying around and unjust accusations explode around us, we need the truth and we need the truth of character to keep us from falling apart.

Spiritually, we must understand that security and truth is found in the Word of God and that real security is only discovered when the word of God comes alive in our hearts. This is the idea represented by Paul in this passage. To be secure, we must bind the word of God to our hearts. We will be ineffective in our walk with Christ if we are not allowing the word to transform and change us. If our character is not being changed by the truth of the Gospel, there is a good chance that we are not fastening or putting on the belt of truth. Without the belt of truth, we end up living an inconsistent life. Without the belt of truth, we will be entangled with issues and problems that will hold us back and trip up us. We will in essence be trying to hold onto the issues of life and fight a battle at the same time.

In our current culture we do not have to look very far to see that biblical truth is no longer a viable concern in most lives. In fact, truth is no longer valued as the basis of one’s actions or thinking. Too many live as if anything goes. Rather than fastening on the belt of truth, society rejects truth. |And the sad commentary is that many churches and believers today are also rejecting truth. The result is that the acceptable boundaries of God’s word are being moved and reestablished. As a result, society has become unstable. It is interesting to note that people who have forgotten the belt of truth in their life often scratch their heads wondering why life is filled with confusion and why there is such evil in the world.

A second idea is that the belt of truth prepares us for battle. Peter confirms this in 1 Peter 1:13-16. Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy. The word used in this text for “prepare” is the same word in Ephesians for “fasten.” It gives us the sense of preparing for battle. In Peter’s case, we prepare the mind and in Paul’s case we fasten the belt of truth to our inner most being. Notice that Peter calls the follower of Christ to not conform to the passion of one’s former ignorance, but live as one who has been called to holiness. Peter understands that our passions are not always based in truth. We can never measure the validity of truth by virtue of our feelings or our emotions. Our feelings can come and go and they can change so quickly. Feelings and emotions are most often based on our circumstances and the environment that we are experiencing at the time. Truth does not change, while one’s feelings continue to ebb and flow. The point is, we must always let truth dictate our actions and not our emotions.

Jesus also recognized the need for being prepared when he stated the following. “Stay dressed for action and keep your lamps burning, and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks (Luke 12:35-36). What Jesus is communicating is that we must be continually dressed for action as we do not know when we might engage the enemy. The children of Israel before leaving Egypt were called to prepare themselves as well. Moses wrote. In this manner you shall eat it: with your belt fastened, your sandals on your feet, and your staff in your hand. And you shall eat it in haste. It is the Lord’s Passover (Exodus 12:11). They were to eat and work but they were also to be prepared for the Exodus. As believers, we must put on the belt of truth so that we are prepared to face whatever battle, temptation or concern comes our way.

Finally we must understand that the belt of truth is more than just head knowledge! In John 8:31-32 we find that Jesus said to the Jews who had believed him,“If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free. Here is a point that must be made. The factual reality of truth does not free anyone. We must know the truth and properly apply the truth into our lives. It is the truth properly applied that sets you free and not the truth itself. Notice the key here. It is the abiding in the word of God that allows us to fully know the truth and it is that truth that sets us free. Therefore, truth rightly applied is the source of our freedom, our stability, and our victory. We too can experience the freedom, stability, and victory that comes from having the belt of truth fastened and by rightly applying the truth to our lives.

For an audio of this message go to http://pccministry.org/media.php?pageID=14

Copyright © 2015 All Rights Reserved Robert W. Odom

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