Life on the edge

Peninsula Community Church

August 21, 2011

Sermon on the Mount – Fruit and False Prophets

Matthew 7:15-20  “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.

It is interesting to note that in the Sermon on the Mount that Jesus dealt with the issue of judging others motives and judging others wrongly. But, in this passage we see that Jesus deals with an issue that requires us to judge another’s fruit and actions.

Once again Jesus uses hyperbole to draw a comparison and to get his hearers attention.  He describes a group of people that is in the church as false prophets and he paints a picture of them as being sheep in wolves clothing. He is saying that outwardly they look inviting and harmless but inwardly they are like ravenous wolves that have come to destroy rather than bring life.

This passage is a passage of warning to the body of Christ today. For one we have become an emotionally driven society. We make decisions most often on emotion or a whim rather than on fact and on the rightness of the decision. We elect people to office because they look good and can present themselves well but have few credentials to back up what they are saying. I have seen this in churches where a pastor is hired because he might be a great orator but that is the extent of their ability. While they are great speakers they fall short in an understanding of how to run the church, their people skills and a basic understanding of a pastor’s role.

Jesus and the early believers knew that there would be false prophets that would arise when see this is a number of passages:

• Matthew 24:11  And many false prophets will arise and lead many astray.
• Matthew 24:23 -24  Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. It is interesting to note that Jesus in verse 14 of Matthew 24 exerts that the Kingdom of Heaven will not be revealed until the whole world has heard the message of Christ’s love.
• Mark 13:21-23  And then if anyone says to you, ‘Look, here is the Christ!’ or ‘Look, there he is!’ do not believe it. For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. But be on guard; I have told you all things beforehand.
• 2Peter 2:1-3 But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. And many will follow their sensuality, and because of them the way of truth will be blasphemed. And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.
• 1 John 4:1-3 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already.

If this is an issue for the church then the question is begged, “How can you spot a wolf in sheep’s clothing?” How do we do this without falsely accusing or judging in a way that is condemned by God in the earlier passage? Let me give you a couple of characteristics of a wolf in sheep’s clothing. I must issue a disclaimer and a warning at this stage that we need to be careful in judging others as all of us have foible and shortcomings that may fit into these categories but that does not on its own mean that we are a false prophet or a wolf in sheep’s clothing.

1. The first sign a wolf in sheep’s clothing is that while they appear humble and others oriented they are really self-centered and they are in ministry or a part of a church for their own profit and gain. This works something like this. You have a person who volunteers for things around the church but it is only those things where people will see them working. They will usually make a point of doing or saying something that will attract attention to what they are doing.  In their minds they are “running for office” so people will see how great they are. Their motivation is to get a position in the church so that they can change things or get things done because they believe nothing can happen without their talents and gifts to the body.
2. The second sign of a wolf in sheep’s clothing is that they will twist scripture to fit their needs and to accomplish their purposes. It is interesting to note that folks that fall into this category will have some strange interpretations of key scriptures that always seem to support what they are doing rather than what God desires. They are not interested in the truth but only twisting the scriptures to justify their ways or to manipulate others for their benefit. But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people. For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of the truth. (2 Timothy 4:1-7).
3. The third sign of a wolf in sheep’s clothing is that they are men exalters and people pleasers. Someone early in ministry made a statement that I have seen worked out in my life many times. He said beware of those that hug you the hardest because they often have a knife in the other hand. Wolves are men pleasers and they love to give an inordinate amount of praise to those around them.
4. A fourth sign of a wolf in sheep’s clothing is that there will be inconsistencies in what they preach/say and what they do. Wolves are often trying to bring division and disunity into the body so that they can destroy their prey. They will talk about the need for unity but in fact will be an instrument of disunity because they spread gossip and false accusations most often toward the leadership or pastor.

In this passage on two occasions Jesus stated that you will recognize them by their fruit. Give them time and the real person will be revealed. Another saying that has proven to be helpful to me has been “Give people enough rope and they will hang themselves.” In others give some time and people will show their true colors. If the heart is wrong it will not take long before the evil of the heart will be revealed.

Now that we know what a wolf in sheep’s clothing looks like we must then as the question of “How do you deal with a false prophet?”

• This may sound like it is counter to the passage we read but we begin by attempting to bring repentance and you speak the truth in love. I believe this is what is meant by John when he said “Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world” (1 John 4:1). If you are suspect test the spirit by seeking to bring repentance and restoration to the person and watch how they respond and act.
• You administer great grace. Paul said that grace will cover sin and where there is great sin there will be great grace but that does not allow one to continue in their sin or ways of doing things that brings hurt and pain to others (Rom 5:20-21). Now the law came in to increase the trespass, but where sin increased, grace abounded all the more,  so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.
• You must remove them for the health of the body. When every room for repentance and the administering of grace have been advanced and there is evidence that they are in fact a wolf in sheep’s clothing we must remove them so that they cannot bring injury or more woundedness to the body.

While it is easy to point a finger at others we must also look at our own heart for we all have the propensity to act this way in our lives and walk. So how do we counter this for us personally?

• We walk in the Spirit. For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” But if you bite and devour one another, watch out that you are not consumed by one another. But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit. Let us not become conceited, provoking one another, envying one another. (Galatians 5:13-26).
• We live in the word. So Jesus said to the Jews who had believed in him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” (John 8:31-32).
• We exhibit  an obedient and repentant lifestyle. We must be approachable and willing to repent when someone points out a sin our life. We must walk in humility and in a prayerful attitude.

Peninsula Community Church

August 14, 2011

Sermon on the Mount – Do Unto Others

Matthew 7:12-14 “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.

To fully understand the intent of this passage we must understand that the “Golden Rule” is a continuation of the previous verses. Because when we are a member of the Kingdom of God we give good gifts to those around us. Just as God does not play tricks on us we should not do that to others but rather we should treat others as we would want to be treated.
 

This one passage, though it is small, contains more guidance on living life and getting along with others than the sum total of every book ever written. Living by this rule moulds the finest Christian character, one that is well pleasing to God and man. It is for that reason that this command has been called the “Mount Everest of Ethics.”

Because of the connection between the previous verses and the text before us now, we understand that we can and must live graciously with others not according to how they deal with us but according to how God deals with us. Every failure to live by this rule is the result of distrust of God’s gracious provisions. This is worship to God.

Someone has said that it is utterly vain to speak like angels when on our knees before God, if we act like devils in our transactions with men. I have seen this in the way that:

• Husbands treat their wives.
  
• Parents treat their children and the example that is set in the home.
  
• Employers treat their employees and vice versa. On Long Island there was a successful Christian business man who was very wealthy. We knew of several people that worked for him and each one told of stories of how he would abuse and misuse them. He would fail to keep his promises and would attempt to cause people within the organization to fight against one another. He would take the credit that deservingly should have gone to others. He would go into fits of rage at his employees when they made mistakes or failed to complete a project on time. And yet, he was a key leader in a local church.
  

This is a difficult proposition for us today because we are living in a self-centered society that is focused on what “I can get no matter who is hurt along the way.” Because of our self-centeredness we have been conditioned to, as one person has said, do unto others first and then run. In a self-centered society, the tendency is to think of one’s self and what one wants rather than what may benefit the other person.

How many are most resolute in standing up for their own rights, yet have no regard for the rights of others; who are very strict in demanding prompt payment from their debtors, yet are exceedingly slack in meeting the dues of their creditors; who hotly resent being slandered, yet care nothing of other men’s names; who are very hurt when friends fail to sympathize with them in their trouble, vet are callously indifferent to the sorrows of their neighbors. It is vain to parade our orthodoxy in doctrine and prate about the communion we enjoy with Christ, while we pay little or no attention to this important precept. God will not accept our worship if our conduct unto our fellows contradicts our Christian profession.

The ones who complain the most, the ones who gripe the most, who groan the most, that irritate the most, are the ones who do not know how to behave toward others the most. Sadly to say, I think that the philosophy of the world has infiltrated into the church. Their philosophy today is ‘dog eat dog’, do it to others before they do it to you. It is ‘give as good as you get’, but the Lord’s teaching is that you should behave toward others as you would like them to behave toward you. The way people behave towards you is not a gauge as to how you should treat them – if they’re nasty to you, well then they deserve to have a nasty comment made toward them. Whatever they do to you is a measurement of how you should do it to them – the Lord says that is not the measurement of how you should behave, but rather you should treat them as you think they should have treated you.

It is interesting to note, as well, that this passage is often misapplied when we want others to treat us “fairly” or we have been wronged. When someone treats us poorly we are quick to respond “you know the scripture says to do unto others as you would have them do unto you” but we fail to apply this passage to our actions with others. When we are wronged we suddenly expect to be treated fairly but we ourselves do not do this with others.

But, as always, Jesus commands a different attitude. To be a kingdom citizen we are to do to others what we want done to us. This means that quite often we must respond to others with an opposite spirit. If someone is being rude, you become gracious. If they are loud, you become soft. Remember a soft answer turns away wrath.

• We listen to others – One the societal problems today is that we have forgotten how to listen to one another. We are too busy rushing about our duties and responsibilities to really hear what others are saying. By listening to others we will begin to hear the heart of the other person. Tommy Nelson challenges us to listen with our face so that whole being is involved in the process.
  
• We must empathize with others. It is an amazing attitude changer to begin to empathize with others. When we stop to look at where another person is coming from, what they have experienced and what they may be going through our attitude toward that person is changed. To accomplish this we must put ourselves in the other person’s shoes.
  
• We must be other’s focused and not selfish. To accomplish this we must be others focused when dealing with another’s needs. It is like getting a birthday present from someone who gives you what they want you to have versus what you want or need.
  
• People want to be understood. While a pastor on Long Island there was this one pastor that seemed to rub everyone the wrong way. He would often say things that would irritate the other pastors and leaders. He would often tell pastors what they ought to be doing when he himself was not doing what he demanded (in so many words) other pastors to do. People were criticizing him and I got caught up in that criticism until I got to know him. As I got to know him I began to understand where he was coming from and began to understand that it was not his heart to create division. God actually used our relationship to soften his presentation and to show him the error of his ways but this would not have happened had I not spent time with him and began to understand that it was not his heart to wound or hurt others.
  
• We forgive others whether they deserve or not because it is what we would want for our lives. How quick we are to seek to be forgiven but are slow to forgive others the pain we have caused. We attempt to justice our actions instead of working through them.
  

Other passages to consider:

• Jesus in this passage reminds us that by fulfilling this command that we are fulfilling what had been established in the law and in what the prophets had proclaimed. Matthew 22:37-40 – And he said to him, “You shall love the Lord (Agape love that can only come from a life given fully to God) your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.” It is in fulfilling the commandment before us today that we can truly have a love for our neighbor. Look at the good Samaritan story.
  
• Philippians 2:3 – Do nothing from rivalry (faction or contention) or conceit (self-conceit or emptiness), but in humility count others more significant than yourselves. Humility is what should guide our hearts to fulfill this command.
  
• Romans 13:10 – Love (Agape love) does no wrong to a neighbor; therefore love is the fulfilling of the law. The basis and motivation of fulfilling this command.
  
• 1 Corinthians 10:24 – Let no one seek his own good, but the good of his neighbor. This is Paul’s version of “Do unto Others as you would have them do unto you.”
  

 Finally, Jesus says that there will few who walk in this obedience and in the understanding of living a kingdom life. But it is many that will chose to live in a selfishly and self-centered lifestyle but this will not be a fulfilling life and it will lead to emotional destruction and turmoil.

Peninsula Community Church

August 7, 2011

Sermon on the Mount – Ask, seek, knock

 Matthew 7:7-14 “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

 Prayer of the most powerful disciplines of the Christian faith and yet it is one of the most underused and misused disciplines. Often there are two extremes:

• There is the name and claim mentality where there is no regard for God’s will and purpose. When one is in this mode God is treated as Genie in the lamp or Santa Clause. If we have been good He will give us what we want.
  
• The other extreme is that we believe that God is going to give us what He wants to give us so there is no need to pray. But prayerlessness is one of the greatest diseases to hit the church.
  

Listen to these quotes by Men of God:

 “Prayer will make a man cease from sin, or sin will entice a man to cease from prayer.”  (John Bunyon)

“God shapes the world by prayer. The more prayer there is in the world the better the world will be, the mightier the forces of against evil …” (E.M. Bounds)

“The prayer power has never been tried to its full capacity. If we want to see mighty wonders of divine power and grace wrought in the place of weakness, failure and disappointment, let us answer God’s standing challenge, “Call unto me, and I will answer thee, and show thee great and mighty things which thou knowest not!'” (J. Hudson Taylor)

In this passage, many scholars find it interesting that Jesus diverts from the usual focus of countering the unrighteous works of the Pharisees to direct his hearers to the subject of prayer. We must not forget that this passage was a part of a message that Jesus preached at one sitting and was not divided up as we have over the last several months.

One of the reasons Jesus addresses the subject of prayer at this stage is that He wants to remind us that prayer is the greatest resource we have to totally fulfill the commandments listed in the Sermon on the Mount. If we are to be kingdom people who live victorious, righteous lives we must be people of prayer. He reminds those in His presence that to accomplish the things that He has purported, one must be given to prayer. These acts and attitudes described by Jesus cannot be accomplished or realized apart from prayer.

In this passage we see three terms ask, seek and knock. The three terms are verbs that carry the idea of continuing to do something. Therefore they represent a persistent faith. We ask and keep on asking. We seek and keep on seeking. We knock and knocking.

The terms defined –

Ask – a humble, earnest plea – While this term is a humble or earnest plea it also means to ask with urgency, even to the point of demanding. It represents the attitude of one in a lesser position from the one being petitioned. The asking takes on a sense of importance and seriousness. To ask means that we believe that someone is listening. There is also an implication that we are expecting him an answer. It has been noted that asking is what beggars do on the side of the road.

Seek – means to attempt to learn something by careful investigation or searching or to desire to have, experience or try to obtain something from someone. Seeking is asking plus acting. There is an implied petitioning with an active endeavor to fulfill needs. It is the proverbial putting feet to one’s faith. When you seek something you rearrange your priorities so that you can search for what you desire until you find it. If you need a job, you do not sit at home and wait for one to fall in your lap although that could happen. If you have a physical problem, you seek out medical help to solve the problem.

A good analogy here is Jesus’ illustration of heaven being like the merchant who sought fine pearls and upon finding one pearl of great value, he went and sold all he had and bought it (Matt. 13:45-46).

Knock – means to rap at a door to gain entrance and thus implies an even greater and more repetitive intensity than either asking or seeking. The English word “knock” comes from the German word “to press.” This speaks of persistent faith and persistent prayer. You know God is listening but you continue to pray until you have an answer. Knocking includes asking plus acting plus preserving. It is like someone who continues to pound on a closed door.

The companion verse that accompanies this verse is James 4:2B-3. James reminds us that to receive from God we must first pray and then we must pray with the right attitude and heart. You do not receive because you do not ask and when you do ask you ask in a selfish manner.

But here in our passage when we ask with the right heart we will receive, when we seek we receive, and when we knock it shall be open.

Form this passage we learn three things:

1. This serves as an illustration of God’s grace and love. We see through this passage that God will not give us anything that we do not need or that which will not benefit us. Notice that the text says that if we ask for a loaf of bread he will not give us a stone. Or if we ask for a snake, He will not give us a serpent. God is not into a bait and switch form of answering prayer. In this regard we must learn to pray according to His will and His plan.
   
2. It reminds us to look to God as our Father. Not withstanding the Word of God, Prayer causes us to turn our face forward more than any other religious exercise we are involved in. In our prayers we focus on who He is and His power to do the impossible.
   
3. We are disciplined and humbled to receive the Father’s gracious provisions so that we might live as kingdom citizens. Divine assistance is needed to carry out Divine requirements. The goal in prayer is to be prepared as citizens of the kingdom so that we can accomplish what He has called us to do and that is to bring God’s reign to the world.
   

Sermon on the Mount

Do Not Judge

Matthew 7:1 “Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye. “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.

The Super Bowl is known as much for its commercials as it is for football, and Super Bowl XXXIX was no different. During that year’ Ameriquest Mortgage Company sponsored two ads. One had a man coming home with a bag of groceries and a bouquet of flowers. He begins dinner by starting a pot of spaghetti sauce. As it simmers, he quickly sets the table where he has placed candles and arranges the flowers. He wants to do something really nice for his wife. But as he cuts up vegetables with a large knife, their furry white cat gets on top of the counter and tips over the pan full of red sauce, landing on the floor in the middle of it. The poor guy picks up the cat dripping with bloody-red sauce with one hand while still holding the large knife in the other — just as his wife walks in the door. At that point the commercial flashes the sign: “Don’t judge too quickly. We won’t”

The second commercial Ameriquest aired had a man talking on a cell phone as he enters a convenience store. He is talking to a friend and says, “Well, that’s a lot of money for a deck.” He picks up a drink and goes to the counter as he says, “I hate to tell you this but you are getting robbed.” The owner of the store is behind the counter with his back turned, and when he hears what the man is saying he looks into the security mirror just as the man puts his hand inside his jacket and tells his friend again, “Did you hear me? You’re getting robbed.” At that point the store owner spins around and sprays him in the eyes with mace. The man’s wife runs out and shocks him with a cattle prod as her husband proceeds to wale on him with a baseball bat. As the man lies dazed on the floor, the words appear: “Don’t judge too quickly. We won’t.”

The passage of scripture, before us this morning, reveals a great truth about how we are to function as Kingdom minded people and how we are to live in a community of believers. In this passage, Jesus deals with the all important discussion about judging others. Jesus reminds us we are not to judge others without looking at our own life and what motivates us to judge.

To “judge” means to look unfavorably on the character and actions of others, which leads invariably to the pronouncing of rash, unjust, and unlovely judgments upon them.

As in previous passages of the Sermon on the Mount Jesus is dealing with the pervasive religiosity of the Pharisees who proposed heavy laws and rules that they themselves were incapable of keeping. Again while the Pharisees are not mentioned it is understood that he is dealing with the Pharisaical attitude of judging:

• What they did not understand.
  
• People who were not like them
  
• From a condemning and judgmental heart
  

Jesus was attempting to counter the works and the ways of the Pharisee’s who were critical of everyone, they were curt in their criticism, they lacked compassion and empathy when they critiqued others.

This passage does not outlaw any kind of judgment. “Do not judge according to appearance, but judge with righteous judgment.” John 7:24. So to fully understand this passage we must recognize that Jesus is prohibiting any kind of judgment because we must make judgments all of the time. For example, we are gearing up as a nation to vote for the president next year. In this process you will make a judgment about which candidate will best match our beliefs and our ideologies. So in a real sense we are to use good judgment when we analyze others. The kind of judging that Jesus is dealing with is the unfair, unloving and condemning kind. It is the kind that judges the motives of another without knowing their heart or their reasoning for doing what they do.

Judgmentalism has many forms and it probably sounds a bit too familiar. It happens when we make assumptions about people and when we make blanket statements about a who a person is (e.g., “He’s never going to change”, “She has always been full of herself”, “I know why she did that”). Judgmentalism is a subtle tone that can show up in how we ask questions (e.g., “Was he late again?”, “Did you see what Jane wore today?”, “Can you believe the let their kids do that?”). And it is also at the heart of racism (e.g., White people are so _________, Black people are ______________, Hispanics are so _____________, etc.)

The command about judging is not a retreat from absolute truth or courage to call something or someone out for what they are doing. Some people think that this verse commands no judging as all, as if the Bible’s ethic is relativistic and non-absolute. In other words, some might think that this verse precludes any evaluation of a person’s life or identifying that certain actions are wrong. This often how the verse is used – to back off a truth claim. In this case, people use this verse to claim that identifying someone’s actions as sinful and calling them to account for it is judging.

Lessons from the passage:

1. We will be judged by the same measure that we judge others. Jesus reminds us that the measure that we judge others is the measure of judgment that will be levied against us. It has been said that what we despise in others is often the very thing that has control over us.
   
2. We cannot judge others when we are guilty of the greater offenses. Jesus in this passage uses dramatic hyperbole when He says that we cannot deal with the speck one person’s eye when we have a log in our eye. The idea here is that we must judge that our motivation is pure and that we desire to see healing come to the other person’s life. Paul iterated this in Galatians 6:1 when he stated that Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.
   
3. We should and must not judge others as a means to rationalize our personal sin. This is a critical aspect to this discussion of judging others as we often use the judgment of others as a means to rationalize our personal sin. We think that by pointing out sin in others that we are justified in our own sin.
   
4. To judge others we must begin by judging
   ourselves. “For if we would judge ourselves, we would not be judged.” 1 Corinthians 11:31 Judgment must begin in our hearts. If we are tempted to judge others we must first search our hearts to see if there be any wicked way in us so that God can bring the restoration we need.
   

Sermon on the Mount

Do not be anxious

Matthew 6:25-34 – “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

In our discussion this morning we will be looking at God’s call for us to refuse to be anxious about those things that we cannot control or change. If we are to be true kingdom people, then we need to be aware of our anxiousness.

The word, anxiety, is an interesting word, and for those of you who are Latin students, you may remember that lying back of our English word “anxiety” is the word angustia, and usually found in the plural form of angustiae.  It means something like, “constrictedness,” “narrowness,” “contractedness.”  The Latin verb ungo means, sometimes, “to throttle,” “to choke,” and it is derived from a Greek word, ungko, which means much the same thing.

The concept of anxiousness is defined by Dr Gary Collins as the inner feeling of apprehension, uneasiness, concern, worry and/or dread which is accompanied by heightened physical arousal.

Psychologists Rollo May has stated that anxiety is one of the most urgent problems of our day. It has been termed the official emotion of our age. It is the basis of all neurosis and it is the most pervasive psychological phenomenon of our time.

People become anxious when one:

• Is faced with a threat,
• Has unresolved and ongoing conflict in their life,
• Is full of fear,
• Has unmet needs,
• One responds to different stimulus.

In history, we have seen the story of kings who would attempt to cause people to surrender to their Lordship by creating anxiousness in their lives. They would withhold things so that they would look to the king to provide for them. And yet in God’s economy, things are different. Jesus does not want us to be anxious but desires that we depend upon Him for our needs because we see the value in it and not because we are forced to by some benefit of the king.

Three times in our passage today Jesus commands us not to be anxious:

1. Verse 25 – Do not be anxious about your life.
2. Verse 31 – Do not be anxious saying what shall we eat.
3. Verse 34 – Do not be anxious about tomorrow.

Seven Reasons not to be anxious: John Piper in his book “What Jesus Demands From the World” noted these seven reasons to be not be anxious.

1. Anxiousness causes us to lose sight of the greatness of life. V25- Do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?

1. We become anxious because we are afraid that we will:
   1. Lose some pleasures.
   2. Lose some human praise and admiring glances if we did not have nice clothes.
   3. Possibly lose our life if we had no food at all or weren’t protected from the cold.

In essence, we become anxious out of a heart of fear of what might be or what might happen. The key here is that we remember that life has not been given simply for the enjoyment of pleasure but for the enjoyment of God and what He has given us. When we lose sight of this we begin to image that what we possess can bring ultimate enjoyment but the truly real enjoyment comes from knowing God.

2. We don’t have to be anxious because God can be counted on to work for us tomorrow just as much as for today. V26 – Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? This passage is not a lesson in laziness. Birds dig worms; they pad their nests with twigs and leaves. They are busy doing what they know to do and God watches over them. Birds don’t anxiously hoard things as though God will not care for them tomorrow. They go about their work as if when the sun comes up tomorrow, because God will still be God 

3. Anxiousness does not get us anywhere, it is fruitless. V27 – And which of you by being anxious can add a single hour to his span of life?
Worry and anxiety in itself does little to change our circumstances and the events of our lives. Whatever problem is causing you to be anxious you can be sure that worrying will not reduce the problem.

4. God delights in adorning His children… V28-30 – And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? The lily has no power in itself to adorn or clothe itself and yet there is a great beauty that is revealed through the lily. If God finds delight in adorning the lilies of the field which are here today and gone tomorrow how much more does he delight in providing for our needs? The adornment of Jesus does not mean that we will have exorbitant clothes, but that we will have what we need. The provision of God does not mean that He will make us rich or that we will even live (some of you will be put to death) but that he will give us all that we need to do the will of God. 

5. V32 – For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. Anxiety shows that we are no different from unbelievers. We do seek after things in an anxious manner because one we would stoop to the level of the unbeliever as represented by the word Gentile. And, we understand that God knows what you have need of.

6. V33 – But seek first the kingdom of God and his righteousness, and all these things will be added to you. It is a foolish thing to carry burdens which He promised to carry. God provides real things for real needs based upon what He has called us to do.

7. V34 – “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. Today has enough troubles without being anxious about what has not even happened yet. Do not bring today’s worries into tomorrow and do not bring tomorrow’s worries into today because each day will have its own issues and problems.

Philippians 4:5B-6 – The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

Peninsula Community Church

VBS Closing

July 17, 2011

 Jesus had a family … we do too!

• “For nothing is impossible with God.” Luke 1:37
• Mary was chosen to be Jesus’ mother.

What is most amazing in this story is that Mary, a virgin conceived a child. This highlights the fact that with God nothing is impossible. He is able to do anything. You see He does natural miracles, speeds up nature and at times He does the supernatural.

1. Natural – Let’s just consider the body. The body is an amazing creation. David said that we are fearfully and wonderfully made. Did you know that the body recreates itself every six month? And did you know that modern research has found that the brain can actually rewire itself even if it has been damaged. So this body which has been created by God can reform and reshape itself. In the natural process God can use doctors and medicine to be a part of this natural process.
2. Speed up the process. God can also speed up the process of healing and change so that what might take six weeks actually only takes a couple of weeks.
3. Or God can supernaturally do miracles that cannot be explained any other way but by supernatural intervention. This was the case with Mary and the birth of Jesus. This was nothing less than a supernatural visitation from God. God took the seed of God and the egg of Mary and united them together to form the God/man.
4. What issues are you facing in your life right now that seems impossible? Whatever that may be to God it is not impossible.

Jesus has a name… we do too!

• “I have called you by name; you are mine.” Isaiah 43:1
• As a believer we have been given a new name

When Jesus calls us to be His children He gives a us a new name. A name is important because it is the thing that identifies us. So, in essence, God is changing our identity when we come to know Him. When you receive Him into your heart, He no longer sees you as you were before Christ but now He sees you in a whole new light.

 Jesus had a home… we do too!

• “There is more than enough room in my Father’s home.” John 14:2
• He has prepared a place for us in eternity.

 In John 14 Jesus tells us that He was to go away so that He could be building us a home. One day whether by death or by rapture we will get to go to our new home. The idea here is that this earth is not our real dwelling place but God has prepared a place for us in heaven where we might live Him forever.

 Jesus went to church… we do too!

• “Let us go to the house of the Lord.” Psalm 122:1

 Jesus knew the joy of being in church for it is church that we learn to serve as we coexist with others. In the venue of church we learn how to live out our Christianity in ways that can only happen when we fellowship and rub shoulders together.

 Jesus served others… we do too!

• “Serve one another in love.” Galatians 5:13

 As believers we are not be seat warmers but we are to be active in serving Him. This is not so that we can get Him to love us more but we do so because we love Him and have a desire to honor Him with our talents and gifts.

Sermon on the Mount

Where Do You Bank?

July 10, 2011

Matthew 6:19-24 “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also. “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

The verses in this passage are interconnected. These passages teach us about what our priorities in life might be and what our focus in life might be. We begin here today looking at the thought of where is our treasure? Next week, we will look at Christ’s command of being anxious for nothing and the effects of worry upon our lives.

Jesus in this passage before us today makes the following statements:

1. Do not lay up for yourself treasures on earth…
   
2. But lay up for yourselves treasures in heaven
   
3. For where your treasure is, there your heart will be also…
   
4. Values resonate from within…
   
5. No one can serve two masters…
   

Do not lay up for yourselves treasures one earth … but in heaven.

• This is not about being rich or poor; it is about one’s attitude, focus and values.
  

Too often we make any discussion about finances into one about being rich or poor but in reality it is a matter of stewardship and trust with our finances. You can be poor or you can be rich and still have an unhealthy attitude toward finances and one’s possessions.

You see one’s attitude, focus and values will direct how one lives their life. I could tell you many stories about people that I have encountered who were poor financially but were rich in eternal riches because of their heart for eternal things. Their perspective was one of eternity and recognizing that this is not their home. I have also witnessed those who had wealth beyond anyone’s imagination and who were miserable and discontent.

The idea expressed through this passage is that where your focus and values steer and guide your decisions in life. Is your focus on accumulating earthly wealth or is it in making deposits in heaven? He who lays up treasures on earth spends his life filled with worry and concern and despair (cf Mt 6:25f). He who lays up treasures in heaven spends his life filled with and anticipating joy.

There is a popular saying that goes something like this: “We’ve Only One Life ~ It Soon Will Be Past ~ Only What’s Done For Christ Will Last. How true this is.

Where your treasure is; there your heart will be…

• The heart is the seat of all emotion but our emotions can be deceptive and misleading.
  
• We choose to serve God and invest in the things that have eternal value.
  

It is difficult to trust our heart as it is above all deceitful (Jer. 17:9). Trusting our heart alone is not enough we must make the decision to follow after Christ with our whole hearts. Your emotions follow your treasure. When we chose to do the right thing our emotions will follow. We are living in an emotionally driven society. So much of what is done is to solicit an emotion. But God’s helps us understand that emotion alone will not get us to where we need to be. People say trust your heart. In essence what that are saying has some validity to it but the heart can deceive and distract us from God’s perfect will.

The eye is the lamp of the body…

• What are the thoughts and attitudes that direct or misdirect you?
  
• What ideas and concepts about your possessions need to change?
  

No man can serve two masters…

• Too often we are duplicitous in our thinking; we battle the pull of the world’s ideologies and God’s truth.
  
• To be effective we must focus on God’s plan and His will.
  
• To do so is to learn to trust Him to provide all that we need.
  

The story of the rich man in the New Testament relates this issue to us. The rich young ruler came to Jesus and asked Him about what good deed must be accomplished to inherit eternal life. Jesus stated that he should obey the commandments. Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.” (Matt. 19:16-22). Please note that Jesus is not calling us to go and sell everything but he is referring to the rich young ruler’s heart that he was unwilling to let go of Hi possessions.

The more sacrificial you are on earth, the greater will be your enjoyment of heaven. Therefore, since Jesus loves us and summons us to maximize our eternal joy in heaven, he demands radical freedom from the love of money and radical generosity, especially to the poor. The value of a gift is not measured by its size but by its sacrifice. The reason for this is that the sacrifice is a greater measure of one’s heart.

The love of money is the root of all evil… It is not evil but it is the root or foundation of all evil. Look at the mess that our country is in… Almost every problem is moral as it is founded in greed and selfishness. It has often been said that

Are you despairing or rejoicing? Are you making regular deposits in heaven or are all your deposits here on earth?

Points to ponder:

Where is your focus? What are your priorities? What do you value? What you focus on, you will support. What you treasure will guide your heart to action. Do you value wealth, success, fame, and fortune?

1. What is most important to you?
   
2. What do you stand for? What is the principle of your life?
   
3. What are the things that you are willing to pay the price for?
   
4. Do these things line up with God’s desires?
   

Are you a giver or a taker? Giving people are the happiest people on earth. Do you find yourself on the receiving end of things or are you on the giving end. Too many in life are in the taking mode where as God calls us to be in the giving mode. We are living in an entitlement age where we believe that we do not have to work for anything or pay our dues so to speak.

A true giver is one who gives without any expectation of anything in return. We give freely because it is the way that God would have us do that.

It is more blessed to give that receive.

An unconditional giver is someone who gives from the heart because they want to, not because they have to, or because they feel obligated to do so. Whatever you sow (meaning whatever you plant, disseminates, scatter, disperse, or put out), you will also reap (meaning you will also receive, gain, harvest, accumulate, or get back). —Galatians 6:7

For every action (meaning for everything you do, every act, effort, or transaction), there will always be an equal or even opposite reaction (meaning there will be consequences and/or repercussions). —Isaac Newton’s Law of Motion.

A right attitude of giving releases an avalanche of mercy, missions and financial means.

Peninsula Community Church

June 27, 2011

Sermon on the Mount – Lead Us Not Into Temptation

Mat 6:13 And lead us not into temptation, but deliver us from evil.

This last phrase brings us to the conclusion of our series within a series. In this part of the Lord’s Prayer Jesus reminds us that we are to pray that God will not us to be lead into temptation.

 Lead us not into temptation:

 The first point we need to make about temptation is that being tempted is not a sin. We must understand that temptation in itself is not sin because we are all tempted. Even Jesus himself was tempted after He fasted for 40 days. Therefore temptation is nothing more than a suggestion to sin.

Temptation becomes a sin when it is acted upon. The act of temptation places us at the juncture or crossroads between right and wrong; good or evil. Our choices in that moment will define and shape who we are. Sin and temptation is a lot like dieting. When I try to do the right thing and begin to lose a few pounds my senses are aroused.  First of all when I and dieting I can smell what the family two doors down is having for dinner.

I have shared before the process of sin that occurs when we are tempted and we act on that temptation. We see this in the story of Adam/Eve, Achan and David.

• We see – This is the temptation. We see something we think is good and our senses call out for that thing. It is at this juncture that we must reject and turn from the temptation. If we do not resist, the desire will grow. What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions. (James 4:1-3).
•  We covet – Our senses are stirred and the desire grows and becomes a scream in our hearts to act upon the temptation. It is here that we often meditate on the temptation. We know we are at this point when we begin to rationalize the temptation by communicating false ideas to ourselves: What if I were never caught? What if no one ever knew? I would not hurt anyone but myself. It is at this stage we need to do a Joseph and run from the temptation to give in (Gen. 39).
• We take – we act upon the temptation and the temptation becomes a sin and now holds us in its grip. If not dealt with we will be drawn back into sin again which can lead to developing a stronghold or an addiction.
• We hide – We know we are in deep when we cover our tracks and cover up the sin in hopes that no one will know.
• We suffer the consequences – The result of sin is that there are always consequences to our actions.

Or, we can be tempted; resist the temptation with God’s strength; and we can become a stronger individual. It is like growing spiritual muscle. As we resist we become stronger at resisting the temptation.

We must become aware of our weaknesses and the temptations of our life and then establish boundaries to protect ourselves. The concern is a temptation left unchecked will most often leads to sin which leads to an addiction of some sort. When an area of our life tends to be an area of temptation we must draw boundaries and lines in the sand to avoid crossing over the line. There are many addictions:

• Food
• Complaining/grumbling
• Shop-a-holic
• Hoarding
• Pornography/sexual perversion
• Poor stewardship
• Drugs/alcohol

Let us look at what the Scripture says about one of the greatest gateways to temptation and sin; our eyes. I hone in on this particular area because we are so driven visually and from a sensory mode. It is therefore necessary to set a guard to protect us from falling into sin.

• Psalms 101:3 I will not set before my eyes anything that is worthless.
• Psalms 119:37 Turn my eyes from looking at worthless things; and give me life in your ways.
• Job 31:1 I have made a covenant with my eyes; how then could I gaze at a virgin?
• Jesus even stated that if your right eye sins pluck it out. He was serious about dealing with the issues that lead to sin. This statement followed the statement “If a man looks upon a woman with lustful intentions he has committed adultery with her.”

 Deliver us from evil or as some commentaries suggest from the veil one:

Temptation cannot be overcome without the power of God being revealed.

We must understand that sin is pleasurable for a season. It can be enjoyed but that enjoyment only lasts for a season. Hebrews 11:24-26 – By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward.

Helps to overcome temptation and bring deliverance:

• Prayer – Matthew 26:41 and Mark 14:38 –Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”
• Fellowship/Accountability
• The Word– even Jesus was tempted but He knew the Word and how to use the Word to overcome the temptation.
  1. Psalms 119:9-11 – How can a young man keep his way pure? By guarding it according to your word.
  2. Psalms 119:10 – With my whole heart I seek you; let me not wander from your commandments!
  3. Psalms 119:11 – I have stored up your word in my heart, that I might not sin against you.
  4. Read it, memorize it and let it take root in your heart.

When we call upon God, we ask that He will deliver us so we are asking for freedom from the results of the temptation. The promise of the Lord is that He will not put on us anything we cannot bear. 1Corinthians 10:13  No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

Application: While temptation is not a sin we must draw boundary lines in the sand to prevent the entrapments of sin.

Peninsula Community Church

June 12, 2011

Sermon on the Mount – Forgive Us Our Debts

Text: And forgive us our debts, as we also have forgiven our debtors.

It should be noted that this phrase should not be detached from the phrase before it. Jesus says that we should pray that God would provide our daily bread but we should also pray that our sins be forgiven.

It appears that from a precursory reading of this passage that what Christ is saying is that if we don’t forgive others we will not be forgiven. But if that is the truth then it diminishes the work of the cross in our lives, because while we were yet sinners Christ died for us. What Jesus is communicating is that we must have the same attitude as Christ in that we are willing to forgive all who have offended us or wounded us.

Forgiveness is a major theme throughout the ministry of Jesus. The passage in Matthew 6:14-15 is a continuation of Matthew 6:12. It is as if Jesus finishes the prayer and then has an addendum to the prayer. He states, For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

Jesus does not imply that His forgiveness is conditional but God’s forgiveness is founded in His grace. The basis of this request is that we can extend forgiveness to others in the same way that God extends forgiveness to us.

There is nothing that God does not forgive nor is there anything beyond his ability to reconcile in our lives. What is being said here is that the same power that God uses to forgive us can be manifested in us to forgive others.

One of the lessons learned from this passage is that to truly forgive we must attempt to see things from another’s point of view by having mercy on others. The idea of forgiveness here is the idea that one must have mercy on others as God has had mercy on us. The idea of mercy is a weak concept in our language. It relates more to having pity on another rather than just “giving someone a break” as we would interpret mercy.

An unwillingness to forgive is often based in pride that will not let us free the other person from the wrongs committed. To fully forgive, we must deal with the pride resident in all of us. As a result pride keeps us from forgiving others and from forgiving ourselves. When pride is resident, we are slow to forgive.

This is the reason that pride is such an issue for us in regards to forgiveness. When pride is resident we fail to recognize the grace and mercy God has bestowed upon us by His work on the cross.

To acknowledge ones’ need for forgiveness is to renounce the human demand to control one’s own life and fate. By confessing our sins we give up control.

The problem with not forgiving others is that we allow them to control our thinking, our attitudes and our actions. The problem with not forgiving others is that a lack of forgiveness causes the other person to have power over us and in essence control us. They control our thinking, they control our attitude and they control our actions because we allow them to take charge over us.

True forgiveness:

• Is not a feeling.
  
• Is not forgetting.
  
• Is not excusing or justifying.
  
• Is a decision.
  

Forgiveness is not a feeling. It is an act of the will. True forgiveness is a series of decisions that we will call on God to change our hearts and to refuse to not talk about what someone has done against us.

Forgiveness is not forgetting. The old adage of “Forgive and forget” is a misnomer because the reality is that while we can forgive we do not necessarily forget what one have done to us or against us. When God says that He forgets our sins what is meant by this is that He no longer holds that sin or wrong against us. Forgetting is a passive process while forgiveness is an active choice of the will.

Forgiveness is not excusing or justifying. By excusing the wrong means that the real issues are not dealt with and that they will tend to be repeated.

Forgiveness is a decision. To forgive means that we release the other person from the liability to suffer punishment or penalty. The Greek word Aphiemi is translated to let go, release or remit. When someone hurts us we have one of two choices. We can forgive them or we can continue to collect on the debt of the wrong or the sin committed. We extract payments from others in many different ways:

1. Withholding forgiveness
   
2. Dwelling on the wrong
   
3. Being cold and aloof
   
4. Giving up on the relationship
   
5. Inflicting emotional pain
   
6. Gossiping
   
7. Lashing back
   
8. Seeking revenge
   

We can’t do this alone. To fully understand forgiveness we must recognize that we cannot do it alone. It is impossible to truly forgive others in your own strength. Without the cleansing and healing power of Christ at work in us we will not be able to forgive others in the way God intended. The only way to walk in forgiveness is to recognize that you are powerless to forgive anyone in your own strength and that you need Christ to come and change your heart.

Application: We must forgive others by recognizing God’s mercy and grace in our life.

 Peninsula Community Church

June 5, 2011

Sermon on the Mount – The Lord’s Prayer

Give Us This Day Our Daily Bread

Text – Matthew 6:9-15 Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil. For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

 In our text today, we see that God is instructing the disciples to pray for their daily bread. The term daily means day-to-day or immediate. In other words, we are to pray for God to provide what we need for this moment in time because if we pray this each day and trust God to provide, He will provide for each day’s journey.

By praying “Give us our daily bread” we are asking for what is necessary for the present as we trust God for the future.

Notice that “Give us this day” is a small part of the prayer and yet we spend such an inordinate amount of time praying for our needs.

In this passage there are several truths that we can learn:

1. The first of these is that God has the ability to sustain us on a daily basis. The Psalmist understood this principle when he wrote “Cast your burden on the Lord and He will sustain you.” (Psalm 55:22). Too often we attempt to carry our burdens without giving them to Him because we are filled with pride or we feel that God cannot be bothered.
   

    

2. We must be fully dependent on Him for our needs. Jeremiah 17:5-8 Thus says the LORD: “Cursed is the man who trusts in man and makes flesh his strength, whose heart turns away from the LORD. He is like a shrub in the desert, and shall not see any good come. He shall dwell in the parched places of the wilderness, in an uninhabited salt land. “Blessed is the man who trusts in the LORD, whose trust is the LORD. He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit.” Please note the results of the one that trusts in God:
   

    

   1. “He will be like the tree planted by water and he sends his roots out” to get the sustenance they need. This speaks of us doing our part by seeking after God for the things we need. We must be rooted in the truth of Gospel.
      
   2. “He does not fear when the heat comes.”
      
   3. “He is not anxious in the year of drought for it does not cease to bear fruit.”
      
   4. This truth means that we trust God not when we have needs but when everything is going well as well.
      

    

3. Instead of anxiety we can rest in God’s ability to provide. Do not worry about tomorrow for today has enough worry of its own. Matthew 6:34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. The problem with is that we often worry about things that never come to pass or we take things into our own hands and end up stepping outside God’s will.
   

    

4. This provision is a symbol of God’s eternal grace. In the Old Testament we find that God provided for the Children of Israel by providing manna and quail for them. The fact is they did not deserve it because all they did was complain about the conditions of the wilderness, the leadership of Moses and the lack of faith they exhibited towards God. It is also interesting to note that when he provided the manna they were instructed to only take what they needed for that day as the rest would be moldy and would go to waste. Once again God was developing in them the ability to fully trust God in every circumstance, a trait they would certainly need as they entered the promise land. We could also make the observation of how easy it was for the children of Israel to revert to old ways and old habits. They were a complaining people and it was easy for them to go back to the old ways of dealing with issues.
   

1. The manna was given in spite of the fact that they were complaining and being critical. God sent the manna
   
2. God raining down manna from heaven at night and quail in the morning was assign of God’s provision and that He had not forgotten them. (Exodus 16)
   
3. And that it was God that was bringing them out of Egypt and the desert.
   

1. This passage shows us that He is interested in the little things in our lives. Jesus reminded the disciples that he was concerned about the number of hairs on our head. And he is concerned about whether or the birds of the air have nests to rest. There are times when we do not believe that we should be praying for the little things but God is just as concerned about those things as He is the big things.
   

Application: God provides all we need when we need it. And, He knows what we have needed of before we ask. His plan is for us to ask so that we will rely upon Him and not our own strength and ability. What is happening in your life? What is that you need?

• A job
  
• Restored relationships
  
• Finances
  
• Health
  
• Spiritual Growth