Tag Archives: Tamar

Tamar a Story of Hope

Robert W. Odom PH. D

I love that the writers of Scripture do not whitewash the stories detailed in the Bible. Throughout Scripture, we find a discussion of some challenging situations. These include abuse, rape, deception, broken promises, and more. The question is often asked why this is. I believe that God allows this so that we see the need for a Savior and what life looks like when we do not follow the principles God has established for us. The story of Tamar is one such story.

Historically and contextually, the law of that day required that if a man died before he had children, his brother would marry the widow, and their first-born child would take on the name of the deceased husband. This would allow that child to have his place in the lineage of the coming Messiah.

This was the one hope of the Jewish people. They longed to be in the family lineage that would give birth to the Messiah. This expectation was that Jewish people would wait with wonder for the birth of the Messiah. They would have great expectations at the birth of every male child. They would often greet one another with the words, “Have you heard any good news?” This meant Have you heard of His birth? They waited eagerly for the coming Messiah, the savior of the world and the redeemer of all humanity. That is why this story is both sad and amazing at the same time.

Let’s look at the story. Tamar married Er, Judah’s first-born son. The Bible tells us that he was such an evil man that he died. The Bible says that “he was wicked in the sight of the Lord, and the Lord put him to death.” We do not know how or when. We know that he was wicked, and he died.

Onan, who was the second brother in line. He married Tamar according to Jewish culture and religious law traditions. He was to have a child so that the lineage of the Messiah would be established. He married her but refused to conceive a child with her. He faked everyone and lied about what he did. (Because this is a G-rated article, I cannot describe what he did). This action and the refusal for him to obey the law cost him his life.

And this is where it gets to be a real lifetime network movie. Tamar was promised Judah’s youngest son. He never gave him to Tamar for fear that he, too, would die. He failed to recognize the real reason his sons had died. They were evil. It does not say it in scripture, but I imagine he blamed Tamar, not his sons, for their deaths.

To get even, Tamar dressed up as a prostitute. Judah saw her, and he took her. Because of this interaction, she conceived a child (we later find out they are twins). She was brilliant because she requested a goat for her payment. Since Judah did not have one available, she asked for a security deposit. She asked for his signet, the cord, and the staff/rod. He gave them to her.

After they made love, he sent men to give her a goat to honor their agreement. But she could not be found. Three months later, Judah received word that Tamar was pregnant. What does he do? He calls for her to be burned, which was the penalty for having a child out of wedlock and breaking the law of the time. Do not forget that women were not honored that day.

Being the intelligent woman she was, she produced the evidence she had been holding. She asked him to identify them because the man to whom they belonged was the man who was the father of her child. Things changed quickly, and he realized he had wronged her and had been caught. He could not have her put to death because it would have jeopardized his own life and standing in the community. He also recognized that he had betrothed his youngest son to her but never allowed this to happen. He had forced her hand. She knew how important it was for her to keep her husband’s namesake alive, even though he had been evil. Tamar, an outsider, was more focused on the Jewish law of Messiah than Judah was.

In the end, she gave birth to twins Perez and Zerah. Here is the fantastic part of this story. Perez became the father of Boaz, who became the father of Jesse, who became the Father of David, who we now know was in direct line through which Messiah would be born.

Wow, what a story. And this is the G version. This story is complicated, messy, and filled with trickery. However, God used a terrible situation to bring about His will and purposes in the life of humanity. Ultimately, God cares about the widow, the hurting, and the forsaken. Remember, Christ came to minister grace and mercy in significant ways.

As we have noted before, our past does not dictate our future. While our past may form who we are, it does not have to define us. God does not use our past against us. He redeems our past so that we can live whole and complete lives in the present. God chose a broken and rejected woman to be included in the genealogy of Christ.

God takes the messy and broken pieces of our lives and restores them. Broken promises are a part of life, but God turns these hurts and wounds into opportunities for healing. We become more sympathetic and empathetic to those who hurt around us. We are filled with more compassion to see others in a redemptive light rather than one that judges and condemns.

Listen to the mission of Christ in His own words. “The Spirit of the Lord is on me because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.”

God set Tamar free, and He can do that for you today. Trust Him. Turn to Him. Ask Him to help you. You might be surprised at the outcome.

So let me ask you:

  1. What lessons do we learn from this story?
  2. Have you experienced the grace of God like Tamar did? She deserved death, but she received life and ended up in the lineage of Christ.
  3. Where have you experienced broken promises and deceit? How did that impact you?
  4. How do you see the grace and mercy of God at work in this story?

© Robert W. Odom Ph. D. 2023

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God’s Gift of Family

Peninsula Community Church

November 25, 2012

God’s Gift of Family – An Introduction

One of the things I have found about families is that almost every family has that one person who is different. Sometimes there is one member that is the trouble maker or they march to a different beat. For other families there are those who are the “black sheep” who put a black mark on an otherwise normal family. We all have these family members. But over the next couple of weeks we will observe that Christ also had family members that fit the above description.

Text: Matthew 1:1-6 – The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah …

My goal over the next several weeks is to focus on the five women Matthew references in his genealogy. But before do that, I would like to make some preliminary observations about the text. My desire is that through this series you we will see and recognize and bring to light the awesomeness of God’s grace and mercy.

If we do a quick read on this text we can miss much that is hidden within these words. So, today, we will mine some of the truths that exist within these words. To understand them we must dig beyond just the words that are written to understand the historical and Judaic meaning of the passage.

As we dig into the meaning of this passage, we must first recognize a specific reference that Matthew makes. First, it is important to note that including women in a Jewish genealogy was not a common practice in those days. In most of the genealogies of the day the emphasis was upon the man as evidenced in Luke’s record of the genealogy of Christ. The reason given for this most often was that the Jew was looking for Messiah to come and they knew that Messiah was to be a man. It was for this reason that the emphasis was most often on the male role. In this study it is also interesting to note who Matthew did not include. He did not include Sarah, Leah, Rachel and many others who may have presented Christ’s family in a better light.

Secondly, it is critical to note that Matthew’s gospel focused on the kingdom of God. This is important because it has been said that if you want to understand the kingdom you must read Matthew’s gospel. Matthew, in God’s wisdom, presented the kingdom of God as a future event that would be consummated in Christ’s second coming and the establishment of His kingdom for eternity. Matthew also emphasized that God’s kingdom was present now and could be experienced now by those who would follow God’s commands through obedience. This is seen in the Lord’s Prayer Christ prayed “Your Kingdom come, your will be done on earth as it is in heaven.” It is also interesting to note that Matthew on a number of occasions presented an illustration of what the kingdom of God would look like when he would state “The kingdom of Heaven or of God is like….” And then he would resent a scenario.

There is a critical need for believers to realize that the kingdom of God is evident now and the full power of the kingdom is available to them. We can call on God to reveal his kingdom power into every situation that we face. When His kingdom is revealed we experience His grace and His power. Things happen when God’s Kingdom comes.

In reference to this passage, however, we have another truth that is evident. By including these women in the text Matthew is reminding us that the Kingdom of God is open to all who will come to Him. It does not matter about one’s past or what one may have done in the past. The door of the Kingdom is open to them. Secondly this is a reminder that the Kingdom is not open to just the Jew but to the Gentile as well. The Kingdom is available to the Jew and the Gentile; the slave and the free; and both man and woman.

Thirdly, in Matthew’s gospel he focuses on the women in these stories but by implication it also focuses on the families of these women and their male counterpoint. The fact is God’s family is filled with dysfunctional people who are not much different than us today. In fact, many of the stories of the Old Testament could be torn right from the pages of our newspapers, movie scripts, TV programs and the latest steamy novel. It should be an encouragement to us today that God allowed us a glimpse into His family. It should encourage us that He allows the curtain to be pulled back so we can see His family up close and personal.

That brings us to a fourth observation. The Holy Spirit is not afraid to deal with some uncomfortable issues in the Scripture. He could have chosen to ignore these stories or he could have pressed the delete button and removed these stories from the Bible. But rather, He addresses those things that relate to real life.

For educators and psychologists there is a term they use called “disequilibrium.” What they say is that we often learn more when we face things that unsettle us or that shake us out of our comfort zone. It is at this moment that we must either adjust our paradigm of understanding or we adjust our emotions to accept the issue.

It is interesting to me how the stories related to these women cause us to ask questions and deal with issues that we would not normally deal with in Scripture. Let’s briefly look at these ladies:

Tamar – Tamar’s first husband, Er died. He was taken by God because of his evil ways. Her second husband, Onan, died, as well as, a result of disobedience and the evilness of his ways. Judah, Er and Onan’s father, had promised her his third son who was too young to be married. He unfortunately did not keep his word and Tamar took things into her own hands and dressed up like a prostitute because she knew that Judah would succumb to the temptation of prostitution. He did and she trapped him by his actions. This sounds like a story from modern TV or the movies doesn’t it.

Rahab – Rahab was a prostitute. While Rahab was a prostitute God used her to guide Israel to victory. Rahab was such a critical part of the history of Israel that she is listed in the hall of fame of faith in Hebrews 11.

Ruth – Ruth was a foreigner who lost her husband and was left in essence without a home or a future but there was a kinsman redeemer. And she became the mother of Boaz who became the father of David.

Bathsheba – Bathsheba lost both her husband and her son because of David’s dishonesty and lies. While Bathsheba was not completely innocent she submitted to the wishes of the king which if she had disobeyed him her own life would have been at stake.

Mary – And finally, we have Mary who was different from most of these other ladies. She was an innocent young girl who should have never have been chosen. She was in essence a nobody but she was a somebody chosen by God to be the mother of His only Son.

Finally, all of these stories remind us of the grace and mercy of God. It is so awesome that these stories are a part of Christ’s family. Each of these dysfunctional families and situations are welcomed and invited to be a part of the kingdom and is a part of Christ’s heritage and family. Each of these women was a great grandmother of Christ. They were a part of His family. Each of us has similar those stories in our families. These stories remind us that the dysfunctional and broken are welcomed into the kingdom. They are invited into the family of God. That includes us. We are all invited but not all will accept the invitation.

 

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