Life on the edge

Peninsula Community Church

August 18, 2013

James – Do Your Prayers Count?

James 5:16-18 The prayer of a righteous person has great power as it is working. Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again, and heaven gave rain, and the earth bore its fruit.

In this passage, we find there are a couple of spiritual truths that need to be explored. First, James states that the prayer of a righteous person has great power as it is working. Second, we find that James makes a claim that Elijah, the great spiritual giant of the Old Testament, was no more special than any of us. 

If these statements are true, and we know that they are, then we are required to ask a couple of questions. The answers to these questions will clarify our understanding of prayer and in fact about life itself. First, how do we determine one’s righteousness? Or put another way, what makes one righteous? Second, if Elijah was no better than us, where does the power of prayer reside? Does this mean that anyone can pray to God? If so, what is the secret to effective praying?

First of all, let us look at the statement “the prayer of the righteous man is effective.”  If this is true and we know it is, then how do we determine if one is righteous? In answering this question we will review two aspects of righteousness. First, true righteousness is a work of grace that comes by way of the work of salvation and from the work of Christ on the cross. Second, righteousness is also a response to the work of God and to God’s will and His ways. Our outward actions are evidence of the inward work of righteousness already enacted on our behalf.

One of the key passages that help us understand righteousness is Romans 3:21. Paul states But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

Again in Romans 1:16-17 Paul proclaims For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”

What we see in these two passages is that true righteousness is a gift of God, it is not something we can work for or obtain on our own. It is included in the work of the cross. Prior to salvation we were sinners and we were enemies of God but now God counts us as righteous because of salvation. The truth is, we do not make ourselves righteous but we are righteous because we are a child of God and the sufficiency of the work of Christ which has been fulfilled in our hearts.

However, while the righteousness of God is in us we must also seek to effectively live out his righteousness in all we do. It works this way. Because we know that we are righteous in Christ, when we have to make choices in life between good and evil, we can decide to either be steered by way of righteousness or unrighteousness. Our choices in life are now motivated by righteousness rather than by unrighteous thoughts and an evil heart.

Notice also that the law is not the thing that brings righteousness. It is faith in God and obedience to his ways. By understanding this the need in us to be legalistic about how we respond to life and to others is dispelled. We see this in the story of Abraham. Notice that Abraham’s faith was credited to him as righteousness and not the law. When Abraham acted in faith, the law had yet to be enacted by God. The fact is that true righteousness comes by way of faith and not obedience to the law. The problem is that we get this backwards. We are righteous because of our faith and not the law.  

When we understand righteousness is a walk of faith then we will choose rightly. We live in a time of situational ethics. We live in a time that society says you only have to be righteous if the situation allows it. Righteousness is consistent and is not measured by the moment. Society today says it is all right to lie; if it means getting a raise on the job; if it means getting ahead in life; or if it is not going to hurt someone’s feelings.

Society says that it is all right to gossip; if it is true; if it doesn’t hurt anyone; or if I tell it in confidence. It is all right to betray a trust or stab a friend in the back; if it means I get ahead; if it advances me in some way; or if I get what I want. This is the day and age we live in some would say. 

And yet, we wonder why we don’t see more answered prayer. Our righteousness is based in a faulty system of belief. Yes, prayer is a matter of faith but our prayers can be hindered if we are walking in unrighteousness. So how is your righteousness?

The second key discussion here is that James compares us Elijah. This is a blessing as we see that God does not just answer the prayers of those who have somehow reached a level of superiority or perfection. As we read the Bible, we find that so many who have been used of God are ordinary men or women who are infused with an extraordinary faith that comes from God. They are imbued and filled with the Holy Spirit to accomplish great things. Throughout the bible, we see ordinary men accomplishing great things for God because they commit themselves to follow Christ and His ways. I also see that God does not always use the qualified in the sense of education or experience but often he qualifies the called. Like Elijah, God uses ordinary people to accomplish extraordinary things in extraordinary ways because they are filled with God’s word and with the Holy Spirit.

We so see that Elijah responds much like we do under pressure. For one Elijah was afraid of Jezebel and her threats. In fact in 1Kings 19 we see Elijah running for his life and we see him hiding. In verse 4 we see that he has lost hope. Later in the chapter, we find Elijah with feelings of isolation and abandonment. With all of that we see that God continues to provide for Elijah. God provided food and drink for him. God gave Elijah a vision of what was. He saw revealed that he was not alone but in fact there were 7000 who had not bowed their knee to Baal and were committed to God and to his ways.

Look at the people God used in the Bible. David was not the biggest, nor the most handsome. Gideon was hiding away in the wine press, because he was afraid of the imposing army and what might happen. Daniel and the three Hebrew children were just children. Saul who became Paul was an enemy of God and of Christianity. Timothy was weak and timid.

Renee Bach, our VBS mission project, was 18 years old when she felt called to a short term mission trip to Uganda for one year. During that trip, God took hold of her heart, filled her with vision, and now she is full time in Jinga, Uganda. Every year, her ministry, Serving His Children saves countless lives through her nutritional and mentoring programs. She was an ordinary girl but has been filled with an extraordinary calling from an extraordinary God.

Remember it was Paul who said that God calls the foolish things of the world to confound the wise. Elijah was an ordinary man called by an extraordinary God to accomplish extraordinary things. This begs the question, “Why were his prayers effective?” First, Elijah prayed in faith because he had a word from the Lord. God told him that it would rain. When we pray we cannot separate the word of God and prayer. It is in His word that He gives us the promises we can claim when we pray. God’s promises of answered prayer are for all His children, not just the ones we may call the spiritual elite. Second, Elijah was not only believing in his praying, but he was also persistent. 

The Bible teaches that not all praying is effective. Those who pray while they cherish sin in their hearts will find that God doesn’t listen to that prayer. (Psalm 66:18) Those who pray to be seen by men will not receive the reward of answered prayer because their reward is to be seen by men. (Matthew 6:5) Those who waver in faith should not expect to receive an answer to their prayer. (James 1:7) Those who pray for things simply because of carnal desires will not receive what they ask for. (James 4:3) There is however an effective prayer. The prayer of a righteous man is powerful and effective. Why? It is focused on God. It is founded in faith. It is patient and enduring. It does not give up.

Peninsula Community Church

August 4, 2013

James – Confession is Good for the Soul!

James 5:16 Therefore, confess your sins to one another and pray for one another, that you may be healed.

We are coming to the end of our study in the book of James. After this week, we will look at two more thoughts found here in James and that will finish our study. This week we will look at the power of confession, prayer for others, and the results of such actions. Next week, we will have the closing for VBS and then following that we will have a message on the value of our prayers and what constitutes righteousness. The final message will be on the value of winning souls and seeing those who are unchurched returned to the fold.

As we read this passage, we see that there are three ideas expressed. We have the confession of sin. We have the concept of praying for one another and we see the value of confession and prayer in that it brings healing personally. It is noteworthy that through this passage we see the personal responsibility of the individual but we also see the value of functioning in and through the community in which one is involved. 

Let’s unpack this verse. Let’s begin by looking at Ezra 10:11 which says Now then make confession to the LORD, the God of your fathers and do his will. Separate yourselves from the peoples of the land and from the foreign wives.” Confession in the Old Testament was associated with a change of heart, a change of action, and a change of attitude. It is to realize that one’s current way of living and one’s way of acting is disconnected from God’s way. True confession brings liberty and freedom. It is refreshing to confess our sin and sense the release that comes from that confession.

As we look at the idea of confession we see that true confession brings God’s mercy. Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy (Proverbs 28:13). When we try to conceal our sin and hide it, we will not prosper because it effects us is so many different ways. We are affected emotionally, as we walk in fear and anxiety. We are effected relationally, as we avoid certain people because we are afraid that we will be found out. We will be effected spiritually, as we cannot walk in known sin and expect to have fellowship with him in the same way. Sin separates and sin divides. We see this in Genesis and Moses’ explanation of the fall. Conversely, when we confess our sin, we receive mercy and we are restored to right relationship with Christ and with others.

However, to be effective, our confession must be accompanied by real repentance. What is real repentance? Real repentance is an action which leads to a change of heart and a change of mind which leads to a change of action. It is here we partner with the Holy Spirit who acts as we do our part to repent. In the Old Testament, we see repentance as a military term. It is a command of “about face.” It is to turn away from one’s wickedness. Those who lived in the Old Testament were at a disadvantage, in the sense they could lean on the fulfilled work of the cross and the resurrection of Christ which empowers us to walk in confession and repentance. 

While we are on this subject let me make a qualifying comment or two. When we confess, choose wisely. We need to guard who we share with. We need to share with those who are mature and can help us move toward repentance. This was Paul’s command in Galatians 6:1. Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Bear one another’s burdens, and so fulfill the law of Christ. For if anyone thinks he is something, when he is nothing, he deceives himself. But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. For each will have to bear his own load.

Now let’s return to the second part of this passage. Here James suggests that we are to pray for one another. As in the passage, we read in Galatians 6:1 we are to bear one another’s burdens. One of the purposes and results of doing this is that our attention is turned away for our problems and we are turned toward the needs of others. In life we find that people are either givers or they are takers. Takers tend to never be happy with life. In life there is always a problem. There is always something to complain about. There is always something criticize others over. But when you are a giver, you see life differently. Even in the midst of your own difficulty you are more concerned about the needs of others. You pray for others as it brings faith to your own issues. 

Praying for others builds our faith as we see God working in them. I live one of things that Michelle has done. Because our grand kids are in California and we do not get to see them as much as we would like to, she has poured herself into other kids here locally. In this way she is not as sad or disappointed about not being with our kids. As we see God work in another’s life we are encouraged and the body has the opportunity celebrate God’s work in others.

We also pray for others because it is a command of God. We are to pray for others because we are called upon by God to do so. 

Lastly, here when we are genuinely praying for another person it is hard to be judgmental, critical, jealous or prideful in our approach toward them. I challenge you to try it. Pray for that person that ticks you off the most and watch what begins to happen to your heart. When you pray ask God to enable you to see them from your perspective. Ask God to help you understand where they are  coming from. This will a decision of our heart as this will not come naturally to us.

In the final analysis, the result of confession and prayer for others is personal healing. It is an interesting phenomena. While we are confessing our faults and sin. While we are praying for others we are healed in the process. In part I believe this is true because we can concentrate so much on our problems that we fail to move beyond our concerns and problems.The desire of God is to build community. The desire of God is have us fellowship as one body in Christ.

Peninsula Community Church

July 21, 2013

James – A Call to Prayer and Praise!

James 5:13-15 Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. 

Throughout the Book of James, James has detailed misuses and abuses of the tongue. We have seen him condemn complaining, swearing, and judging others. Here, in this text, however, James moves toward expressing how the tongue can be a positive influence. A tongue that positively influences their environment is one that exalts God, prays as a means to focus one’s heart on God, and focuses on praising God. 

In this passage, James presents several rhetorical questions. He presents a question and then answers his own question. He asks, “Is anyone among you suffering?” His answer is “Let him pray.” The idea presented through this word “suffering” or “affliction” is that there are outside impediments to one’s ability to live life to the fullest. This could be viewed as one’s boss, one’s spouse, a car accident, the weather, a stock market crash, the crash of the housing market, an illness, and so on and so on. The affliction is one that is burdensome and ongoing. This affliction is not like a hang nail, stubbed toe, or a bad hair day. It is a major issue.

When we face suffering, we are to pray and to refrain from complaining, judging, criticizing and finding fault with others which tends to be the pattern when we are afflicted. The mature believer is one who talks to God about their problems rather than complaining to others about their problems. Through this text we witness the power of the tongue to bring results when we pray. We have here the dynamic of our responsibility and the dynamic of God’s response to our spiritual action. Next week we will see that calling upon the elders to pray and confessing our sin brings answered prayer and victorious answers.

What do we do when we are afflicted? We pray. Praying serves a number of purposes. First, we turn our eyes away from the affliction and the desire to criticize, judge and complain onto our need for prayer and for God’s intervention. We turn inward to allow God to change our heart. By praying, our focus is shifted away from the problem and the affliction we face, and it is turned to Christ. We are humbled by the fact that we can enter boldly into the throne room of God. Second, in prayer our faith is built, as by praying, we are in essence putting our trust in the one who is able to help us deal with the affliction of our life, especially when that affliction is beyond our control.

When it comes to prayer, this study reminds me of the little boy who had been acting up in church. Finally, his dad had enough, so he scooped up the little boy and put him over his shoulder. On the way out the door you could hear the little boy yell to the rest of the church. “Pray people pray!” I don’t think that is what James had in mind.

When we pray; one of two things will happen. We will either be rescued from the affliction or we will be given strength to navigate through the affliction. Either way, God gets the glory and we get the blessing. We would all love it if the afflictions of our lives were immediately removed. But, we also understand that God strengthens us, at times, to endure the affliction and the issues with face with grace and mercy from God. And sometimes, we must remember that the trials we face are often the consequences of decisions we have made and the disobedience of our past where we are currently reaping the fruit of those decisions and those acts of disobedience. At times unfortunately, we are reaping the fruit of others decisions. Remember the little boy in our earlier story? He asked for prayer in hopes the penalty of his disobedience would be removed?

I love the words of Paul who puts this issue in such a great context. He says:

If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort. For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many (2 Corinthians 1:6-11).

But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For we who live are always being given over to death for Jesus ‘sake, so that the life of Jesus also may be manifested in our mortal flesh. So death is at work in us, but life in you. Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak, knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God. So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal (2 Corinthians 4:7-18).

What powerful words!!!!!! What hope we have!!!!

The second question posed by James is “Is anyone cheerful?” His reply is “Let him sing praise!” I would also propose that it is a good time to sing not only when we are cheerful but also when we are afflicted. Music moves and inspires the soul. It awakens something within us that other stimuli are not capable of doing. Think for a moment when a song comes on the radio that might have inspired you when you were younger. Perhaps, it is a love song you heard as you sat in your car at inspiration point or at the curb of her parent’s house. What is your reaction when you hear that same song, today? Think for a moment about the kind of music that moves you in worship. Perhaps, it is the music that made an impact in your life, somewhere on your journey. 

I love the song “It Is Well With My Soul!” The reason it is so special to me is that I and some friends were facing a difficult season in our lives in college. The college and the church on campus had been broken into and serious damage had been done. The piano had been turned upside down. The organ was now on its back four rows into the sanctuary. The communion set was lodged into one of the stained glass windows. When the first police officer arrived on the scene, the culprit picked up a metal lectern and threw it, completely across the sanctuary, at her like a spear. She yelled for us to grab him as he exited the back of the sanctuary. We did so with fear and trepidation, as he had just demolished a piano and organ all by himself. Because we witnessed all of this, we had to appear in court everyday for more than three weeks. We had to testify against a man who had once been a student and a friend; and now he was in trouble with the law on a number of levels and completely messed up emotionally. After the trial, the ruling came down that he was innocence by reason of temporary insanity. We were heart broken because of what he had done and the fact that he was now allowing drugs to dictate his life. In the service, the next Sunday, the choir director led the congregation in “It Is Well With My Soul.” Those facing the difficulty broke into tears as the song ministered to their hearts. When I raised my head I saw that there was not a dry eye in the church. People were rejoicing with tears of joy because they were not going to allow a messed up young man to dictate their worship or if they would have joy. Since that time, this song has had special meaning to me. No matter what comes, it will be well with my soul.

The idea of this word “cheerful” is the idea of “being joyous in mind.” The idea presented here is that our heart is dictating to our mind the response we need to have. It is a response of worship and praise. Through singing we let those around us know what is in our hearts. I would suggest to you that singing praise is not just relegated to times where we feel like it but it is to be a part of all we do. Sometimes, as we begin to sing praises to God, we sense a change in our mood and we are suddenly empowered to endure whatever is thrown our way.

While the heart dictates our response, there are also times where we need to purpose in our hearts to sing praise even when we don’t feel like it. We choose to sing! We choose to praise God! We act out on what should be rather than what is. This is not some fairy tale experience but it is a conscious decision of the heart formed by wisdom and understanding by God’s Word that chooses to pray and to sing. 

Think for a moment, the difference that comes when we pray and sing rather than judge, complain and criticize. Have you experienced this? What’s your story? Would you tell someone your story today? Will you tell someone your story this week? Are you facing affliction, pray? Are you cheerful, sing?

Peninsula Community Church

July 14, 2013

James – Say What You Mean and Mean What You Say!

James 5:12 – But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation.

As I was preparing this message, I came across this illustration: The story is told of a woman who was at the beach and was approached by a little boy wearing his swim trunks and carrying a towel. “Do you believe in God?” he asked. The young lady was a bit surprised by the question, but said, “Why, yes… I do!” And then the little boy asked, “Do you go to church every Sunday?” Again her answer was, “Yes!” Then he asked, “Do you read your Bible and pray every day?” Again she answered, “Yes!” But her curiosity was getting the best of her. At last the little boy breathed a huge sigh of relief and said, “Ma’am, will you hold my quarter while I go swimming?” 

The little boy was simply trying to get someone to hold his quarter. The fact is that we are all looking for someone to hold our quarter while we go swimming. We are looking for people who possess a basic honesty and trustworthiness. We are looking for people we can trust. At the same time, we are trying to be good quarter-holders ourselves. 

As we look at this passage, the following questions must be considered. Can the words we speak be trusted? Do we follow through with our commitments? If we fail in these areas, why? What motivates us to act out such things?

The main theme that James is proposing here is that we must be people of our word and that we are to avoid any sense of dishonesty or lying. Have you ever looked at the word “to lie.” To lie means “to make an untrue statement with intent to deceive” or “to create a false or misleading impression.” The second part of this definition is the core of the message that James is presenting.

James is in essence quoting from the words of Jesus in Matthew 5:33-37. Jesus said, “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. And do not take an oath by your head, for you cannot make one hair white or black. Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.

We also see the idea of keeping one’s word in Numbers 30:1-2 “Moses spoke to the heads of the tribes of the people of Israel, saying, This is what the Lord has commanded. If a man vows a vow to the Lord, or swears an oath to bind himself by a pledge, he shall not break his word. He shall do according to all that proceeds out of his mouth.”

James deals with this issue because the people of his day, as well as those in Jesus’ time, had become good at making promises in every manner possible; as long as it was short of swearing on God which was condemned in the Old Testament. As only the Pharisees and religious leaders of the day could do, they developed an elaborate system of rules that governed the idea of swearing. It listed the unaccepted phrases and those that were accepted. The problem is that they turned the issue into one of “swearing” or “cursing” rather than one of perjury or of integrity and honesty. You know what its like. When we want someone to promise us to do something. We say to them, “Do you cross your heart?” or “Let’s pinkie swear.” The problem, however, is that the people of Jesus and James’ day were doing these acts to make people believe they were men and women of integrity when in reality they were dishonest and had no desire to to keep their word.

Why is it important to keep our word? First, your word speaks of commitment. In other words, we are men and women who do what we say we are going to do. We have heard it said, “We should be a man or woman of our word.” We have also heard it said, “Our word should be our bond.” We complain about lawyers, but most lawyers would not exist if people were honest and kept their word. I remember my dad saying that he purchased the home they now live in back in the fifties with a handshake.

Second, your word speaks of integrity. By reneging on your commitments, you are in fact being disingenuous and dishonest. A man of integrity counts the cost of his commitments before promising or acting. Choose wisely in what you commit to. Let to say the most important word in all of the English language. “NO!”

Your word speaks of trustworthiness. Do your words betray you? Can you be trusted to follow through with what you promised to do?

Your words speak of right motivation. You don’t promise anything you can’t do. I have heard it said that we should under promise and over fulfill. Too often, we promise to do things because of a lack of self-esteem or in that we want to please others and make others happy. This never works.

Robert Feldman, a researcher at University of Massachusetts, found that lying is tied to one’s self-esteem. “We find that as soon as people feel that their self-esteem is threatened, they begin to lie at higher levels. We first experience the terror of being invalidated when we are small children, but by the time we are 3 or 4 we have learned a way to avoid it: we have learned to lie. From then on, whenever we glimpse the faintest possibility that our selves might be threatened with annihilation, we lie. The same is true for making commitments.

To fully understand these things we must emphasis that keeping your word is an issue of the heart. The kind of heart we have will determine our actions. Out of the heart the mouth speaks. Jesus said that it is out of the heart that “evil thoughts, murder, adultery, sexual immorality, theft and false witness and slander all come” (Matthew 15:19). If our hearts are evil, then we will react out of and respond from the condition of our heart. 

So if our hearts are misguided, and we are not led by the Holy Spirit, we will find that we are self-protecting, selfishly motivated and full of pride. That leads us to distort the truth and make promises we cannot keep. If a person cannot be trusted then look at their heart for it is the heart that the patterns of life are formed.  

What sets us apart as believers? In Ezekiel 11:19, God promises that, “He will remove the heart of stone and give them a heart of flesh.” As believers, we have been given a heart of flesh that is sensitive and pliable in the hands of God. The opposite is a heart of stone that is callous and hardened. 

When we have a heart of flesh we act differently. When we have a heart of flesh we are sensitive to keeping our word, living in integrity, being trustworthy, and having the right motivation. We do what is right because it is right.

One of my favorite commercials is the one about the woman waiting for a bus. As the bus arrives, she quickly gets up to board the buss but leaves her pocket book on the bench. A young long haired skater boarder type is sitting on the bench. When the bus pulls off, he grabs the purse and runs away. In the next scene you see a police car patrolling the idea and the boy continuing run while climbing over fences and darting around corners. The last scene is commercial we see the boy reach out and hand the pocket book to the woman who just got off the bus.

The problem is that when we do not keep our word we are condemned. You might say we are not to judge another person but we can certainly fall under condemnation by others when we cannot be trusted to follow through. We begin to doubt a person’s sincerity and commitment when they fail us over and over again.

How do we resolve this if this is our issue? We repent and turn from this wrong. We pray as the Psalmist David prayed, “Create in me a new heart, renew in me a right spirit.” That is what we need for it is our of the heart that the mouth speaks.

Peninsula Community Church

July 7, 2013

James – Establish Your Heart

James 5:7-11 Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. You also, be patient. Establish your hearts, for the coming of the Lord is at hand. Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door. As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

We spoke last week about the farmer and how the farmer illustrates the need for patience in our lives. James is saying to us, just as the farmer is patient, you too need to be patient. Once you do all you can do and you do all you know to do; you wait and God at the right time will fulfill his will and his promises in your life. One thing I forgot to mention last week, while the farmer is waiting for the harvest from the seed he plants, he is not sitting at home drinking ice tea and watching Duck Dynasty or Fox News. He is preparing his equipment to reap the harvest He is planting other fields. He is preparing his grain bins for the harvest he is about to take in. The work is never over. He trusts God to bring the harvest.

In this passage it is also noteworthy that James gives the command to “Establish your hearts, for the coming of the Lord is near.” The word used here for “establish” means to “fix.” This does not mean to repair but rather to fasten or to secure one’s self as in the preparation for a storm or in unknown circumstances. It means to fasten our faith to God’s promises and to what he has proclaimed. The effect of fastening our hearts to the promises and claims of God is that we are able to endure the trials and difficulties of life. No matter what comes we will be secure.

I enjoy touring local wineries. One of the tours we enjoyed on Thursday was Layton’s Chance Winery. WhenI was talking with Joe Layton, one of the owners, he made an interesting comment. He stated that the best wine is formed when the vines are stressed. When I asked him what that meant, he stated the following. For one, the best fruit is produced when the lower vines are stripped of any buds that would form future fruit. He also stated that the best fruit is that fruit that is in direct sunlight. And finally he stated that you would think that the vines that are in well watered soil would be the best but the best fruit comes from the stress of little water or at least the right amount of water. Since I was preparing for this message, I thought about where the fruit of my life has been tested and where it has grown the best. The fruit of my life has grown the best when it has been stressed or tested. If for no other reason it is from the stressors of life that the quality of the fruit of my life is revealed. Once again, it is in the stress, I find where I lack the growth I need to have. It is in the stress that my heart is revealed. It is easy for me to go along and be happy when everything is going great and there are no problems in my life. But when the stressors come, I lean on God and God’s word in my heart because my heart has been established in Him.

One means of strengthening our hearts is to be reminded of the coming of Christ. Two times in this passage James encourages the church to hang on because the coming of the Lord is near. Why is this important? First, it speaks to the fact that there is an end in sight. Second, it speaks to the fact that this life is not all there is. If this is all there is, we are men most miserable but a full, eternal life is available to those who are called by his name (1 Corinthians 15). Third, we are reminded of the promises of God. Jesus said that if I go away, I will come again and receive you unto my self (John). That was not an empty promise. Fourth, we can comfort each other with these words (1 Thessalonians). 

What do we know about the second coming of Christ? First, we know that it is a promise from God and he is one that keeps his promises. Second, no man will know for sure when he will return. We must be ready and prepared for his return at all times. Third, we know that it will be sudden. It will be in a twinkle of the eye or as a thief in the night. Fourth, we must be watching for his coming. Finally, we must not despair in waiting for him to come. This requires us to be patient, especially when it appears that he is delaying his return.

Another means of strengthening our hearts is to refrain from grumbling against one another. I classify these as the “if onlys” and the “shoulda couldas.” When we are living in the “if onlys” we tend to blame others for our own short comings and failures. This action creates tension in us because we do not take responsibility for our problems, our issues, or our failures. We say things like…That wife… that boss…. that pastor…. that chairman of the elders… that neighbor… that son or that daughter. The problem when we grumble is that in most cases we do not take the necessary steps to move beyond the current situation of our lives. We become fully satisfied to stay with the status quo and grumble about what others are doing. The problem with the “if onlys” is that it invades our “what if” and we lose focus on the present possibilities of what could be in us. 

The “shoulda” “coulda’s” are also a problem. Once again we are forced to live in the past by concentrating on the past problems and failures and not what we have or what we have accomplished. When we live this way, we are living in the arena of wanting to change things that cannot be changed. We cannot change our past but we can certainly make a difference in our future. It becomes an issue of “Been there, wish I had not done that” or it is a matter of saying that my past is behind me and I am going to push ahead to the future.

To help us understand the issue of suffering and the need to be patient, James reminds us of the life of the prophet and the life of Job. Let’s look at the prophets for a moment. Suffering can come from sin and unfaithfulness and yet suffering may come for being completely faithful to God and his will. We are seeing persecution coming to the Christian church not because they have broken any major laws but only because they are faithful to maintain a biblical standard that is solid and strong. The prophets suffered most from the people that should have known better. 

Elijah prophesied of three and one-half years that a drought was coming. When the drought came he suffered through it just like everyone else, but we see that God provided for him even in the midst of the difficulty. Notice the story of Jeremiah. He is called into service by God with protest. He is mocked and persecuted by his fellow villagers. He is forbidden to marry. He is beaten and put into the stocks. He barely escapes a death mob and then goes into hiding. He is accused of being a traitor. After being thrown into a dry well, he is released and put into prison. To our knowledge he never had a convert. And yet, in Lamentations 3:22-24 he penned these words. “The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is thy faithfulness. The Lord is my portion, says my soul, “Therefore I will hope in him.” It is of note that most prophecies had a two-fold fulfillment. There was the immediate and then there was the futuristic fulfillment. 

James also uses Job as an illustration of endurance and fixing one’s heart on Christ. Job as you know by the end of chapter two had lost everything he possessed. He lost his riches, his children, his home, and he suffered health issues. His friends and his wife while trying to be helpful did little to encourage him. Most of us would have fallen apart and would have been angry at God for all that transpired but listen to the words of Job. “For I know my redeemer lives, and at the last he will stand upon the earth. And after my flesh has been thus destroyed, yet in my flesh I shall see God, whom I shall see for myself, and my eyes shall behold, and not another. My heart faints within me (Job 19:25-27). He also says this. “Though he slay me, I will hope in him; yet I will argue my ways to his face (Job 13:15).

In the final analysis, the point James is making is that our peace, patient, and security cannot rest in our possessions but in our relationship with Christ. Everything around us may fall apart. Our world may crumble.  Our friends may leave. Our spouse may try to persuade us to turn against God. We may find that we are being severely tested even in the very center of God’s will and in the very center of where he wants us. The question for us is not so much the circumstances of our lives but where have we fixed our hope? Where have we fixed eyes? “Therefore since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God” (Hebrews 12:1-2).

Peninsula Community Church

June 23, 2013

James – What’s It Worth?

James 5:1-6 Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter. You have condemned and murdered the righteous person. He does not resist you.

My first read of this passage this week was one that elicited a response of wanting to skip this passage, as I did not see the relevance and application to us as a church. But, upon a second and third read, however, I realized something very profound. While James was dealing with the rich, he in reality was dealing with heart issues that are present in each of us. These heart issues do not matter if we are rich or poor but our heart attitude toward what we possess. 

To begin with we must understand that being rich is a state of mind. Rich is all relevant. Being rich is not always based in what one possesses but one’s attitude toward what they possess. I cannot help but think that I am not rich by some people’s standard but I can tell you I am rich beyond measure in so many ways. I am the pastor of a wonderful church. I am awesome friends. I have the love of a beautiful wife who is beside in ministry and in life. I have two kids that love me. I have a Savior who loves me and has given Himself for my sins. I am truly blessed and I am rich beyond measure. 

When Michelle and I were first married we rented an apartment from a wonderful professional couple. They owned the home where we were living. They owned a summer house at Lake George in upstate New York. They owned two brand new BMW’s. They owned a 32 foot boat they kept at an exclusive yacht club. He was an investment broker and she was an executive buyer for JC Penny. In the early 80’s each of them were pulling in salaries of six figures. And yet they always complained about not having money and how they might have to sell their boat to make ends meet. They never seemed content in what they possessed as their possessions had consumed them rather than them being able to enjoy what they possessed. It was in that moment that I realized that wealth is relevant to the condition of one’s heart and the mindset that one has toward money. That is the message that James is communicating here. 

Money can be used as a means to advance the Kingdom or it can be used to control and destroy others. It is so very interesting to see what happens to a family whose parents die and leaves them some money. Too often the result is jealousy and fighting. I have know families that have been split apart because of a sense of favoritism and a sense of inequity of the division of money when in reality that was not the case. Money has a way of defiling the best of us if we do not have the right mindset and spiritual maturity toward money.

While we may impose these Scriptures deal with the heart of the rich we are all guilty of the same kinds of actions whether we are rich or poor. The issues James lays out here are the same issues that we all must deal with. 

To begin with we must ask ourselves, “Where is your treasure?” The Bible clearly defines this for us when Jesus states “Where your treasure is, there your heart will be also.” This treasure may or may not be money. However, the real issue is what do you focus on for what you focus on you will worship. And what you worship will control you. And the thing or things that control you will define who you are and how you live. When our focus is on money and the gaining of wealth at all cost we will worship money and money will begin to control us.

James in writing this passage is borrowing from the words of Jesus in Matthew 6:19-21. Jesus stated “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.

James is alluding to the fact that those who profess to be rich are investing in the wrong place. Why do I say that? Notice what James says about their wealth. Their riches are being eaten and consumed by rot and have been eaten by the moths. Their gold and silver have been corroded. They are not investing in eternal things. They rob wages from those who have worked hard for them. They control others by their wealth.

To deal with these issues let’s look at several principles that will keep our perspective in focus.

We need to have an eternal perspective. I know talk a lot about but it is a truth that requires us to focus on Christ and put our value on to those things that will advance the kingdom of God and the work of God. When we have an eternal perspective about our finances we will honor God with our finances. We will treat those with whom we do business with respect and honor. While this passage deals with the rich I can say that those who lack the finances they need can learn from this passage as well. We can have a misguided focus. We can become jealous of those who have money. We can develop an “us and them” attitude. When we have an eternal perspective our attitude and check book will be aligned together.

When we have an eternal perspective we will own your money rather than our money owning us. When we own our money we will be good stewards of what God has given us. We will be wise in our expenditures and we will be wise in putting some away for a rainy day. When we own our money we recognize that the things we possess do not belong to us but they are on loan from God to be used to advance His kingdom and His purposes here on earth. 

The opposite is true as well. When we are owned by our money we will attempt to control others, we will misuse our money for evil gain and we will abuse others in the process. I knew of a business leader who was well known in the church community for how much he gave to ministries. When I spoke with several of his employees, the story was much different. He would force them to work excessive hours. He had not given them a raise in several years although his business profits were off the chart. He would lash out at them when they would discuss finances. In the end he lost a number of skilled employees as a result of his actions.

One the other hand there are a couple of pastors that I admire. I am impressed with their eternal perspective. Rick Warren has chosen to not take a salary from the church at Saddleback where he is the senior pastor. Because of the success of “Purpose Driven Life” and “Purpose Driven Church” he decided that his only source of income would be from the sell of his books. Additionally, he chose to repay the church for his entire salary received up to the point of his successful writing career. I read that he repaid over 18 years of salary. 

I also know that Jack Hayford, former pastor of Church on the Way in Van Nuys had the church set his salary at a very modest level of $60,000 where it has remained for a number of years. He felt that the income he makes from the sell of his books, media ministry and his speaking engagements are more than enough to cover his expenses. 

Why do they do this? It is because they recognize that it is their way of helping the church fulfill its destiny and to advance the kingdom of God. I could mentioned others as well who have taken such steps because of their success in other areas of ministry. These men made a decision that money will not own them and that they will be good stewards of what God has given them. Now I know what some of you are thinking. Why don’t I do that? Well, I am not a successful writer nor am I successful conference speaker.

When we have an eternal perspective we will invest in people and not use them for our benefit. When have an eternal perspective we will be about the business of blessing others. We do not use others. Look at what James says here. The rich he is referring to are misusing their employees by not paying them a fair wage and then the wages that are being promised are not being paid. They are defrauding those who are working for them. Let me say this as well, if you are a laborer for someone else. How do you treat your boss? Do you give them an honest day’s work for the pay you receive? Do you cut corners? Do you add extra hours that you did not work? Do you take items home that are not yours? 

If you are a Christian business man or you do work for anyone be honest and fair. I had a mechanic at one point that began to attend our church in New York. He continually asked me to come to his shop and have work done. I was so hesitant because I had been burned by mechanics who professed to be a Christian before. When I finally decided to stop by his shop I shared my anxiety with him. His reply was one I did not expect. He stated that he had anxiety as well because every Christian he had worked with always wanted him to do work for nothing and they often refused to pay him or they would write checks that would bounce and he would never get his money.  

I can remember a construction company on Long Island that had the cross and a Scripture emblazoned on their vans but everyone I spoke with said that they were a horrible company to deal with. They would start the job on time but would take forever to finish the job and after they did complete the job they could not get them back to deal with problems that existed. 

As we close the question we need to ask is, “Does your money own you or do you own your money?” Are you a good steward of what you have been given? How do you treat others who are wealthy? How do you treat others who lack the finances you might have? It’s your choice. It’s your decision.

Peninsula Community Church

June 16, 2013

James – Life is Vapor

James 4:13-17 Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit” yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we will live and do this or that.” As it is, you boast in your arrogance. All such boasting is evil. So whoever knows the right thing to do and fails to do it, for him it is sin.

Today is Father’s Day and we celebrate the role of the father. As with Mother’s Day, I searched my heart and prayed about where to go for this morning and I felt the Lord speak to my heart to stay right here in James. It is here that James speaks to the focus of our lives and our future. 

Probably most of you remember where you and what you were doing on September 11, 2001. It was a day that effected each of us in different ways. It was a beautiful sunshiny day in New York; there was hardly a cloud in the sky. I had made my usual stop at the 7-11 near our house on my way to the office. As I exited the building and I started my car, I began to hear the first news reports of a plane hitting the World Trade Center. I immediately returned home and our hearts sank as we sat at the TV to receive the latest updates. Since that day, I have struggled with the thought of how many on that September morning went about their day without regard to what was about to happen? What would they do differently if they know the events that were about to unfold?

There were many stories that came from this experience. One of those stories was of a husband and wife who had some marriage issues and on that particular day they were fighting about how he worked too much and was never home. The argument was getting a bit heated when their focus turned to the TV where early reports of the tragedy were coming in. Suddenly, they embraced and immediately asked for forgiveness as the plane had hit the floor where he would have been working that morning. The day changed them and was used to heal their marriage.

A second story that came from that day did not have the same ending. A wife saw the unfolding news on the TV and called her husband to ask him how he was making out. He said everything was great and that he was having coffee with his buddies at the office and they were about to go into a meeting. The truth of the matter was that he was in a hotel room with his another woman. How that day changed them.

The fact is we do not know what tomorrow may hold. We do not even know what the next moment will hold for us. The one promise we have is that while we do not know the future we do know who holds it for us. It is in this passage that James reminds us of the brevity of life. He reminds us that life is a vapor, that life is short and that life has unexpected turns and twists. 

The question for us is not how much time do we have but what do we do with the time we have. It should be noted at this stage that we are all given the same amount of time in a day, in a week, and in a year. We are all given 24 hours in a day, which means that we have 168 hours a week. That means that with eight hours of sleep we would still have a total of 112 hours. It is what we do in that time period that makes our lives a success or a failure. The unfortunate thing is that too many squander the hours they have been given by majoring in the minors and wasting time on things that have no eternal value.

As I was preparing, this I came across this story. Suppose for a moment you were like the man who wasn’t feeling too well and went to see his doctor for a physical checkup. Shortly thereafter, He went back to see him for the results. The doctor said he had “bad news and worse news…which did he want to hear first?” The man was a bit puzzled and said he’d rather hear the bad news first. The doctor said, “The bad news is that you only have twenty-four hours to live.”  At this the man jumped up, totally flabbergasted and distraught. He paced the doctor’s office and complained, “Twenty-four hours to live? I can’t believe it! How can I possibly get my affairs in order that quickly? I can’t believe this, it is incredible! What could be worse news than this?”  The doctor said, “The worse news is that I was supposed to tell you yesterday but I forgot.”

If you knew that you only had one hour, 24 hours, a week or a year to live, what would you do differently? What would matter most to you? 

Unfortunately we have a problem. Too often we fail to maximize our life and our walk with God and with our families. You see God is Sovereign but we can circumvent God’s plan by way of disobedience and sin. The problem is that in our carnal nature we can either obey God or we can ignore His will. The result of obedience is that we will find that we have an inner peace and a joy. This inner joy and peace is not based in our circumstances but in our relationship with Christ. On the other hand, we can also have a peace about our disobedience but it will lead to a lack of joy and a disruption in our lives. It will result in brokenness and devastation.

We cannot and must ignore God’s will and his purpose for us because life is a complexity of time and activities. We cannot ignore God’s will because life is uncertain and there is no guarantee of tomorrow. We cannot ignore God’s will as life is frail and fragile. It is like a vapor. 

God has created within us a tremendous ability to make decisions and make choices. The problem too often is that we are so bound by past failures and past hurts that we allow our past to determine our present circumstances. For others we become so consumed by the future that we cannot make effective decisions in the moment. When we excessively concentrate on either the past or the future we can end up missing out on what God is doing in the moment. We will be afraid of failure. We will be afraid of what may happen. In so doing, we will become bound by vision and hope quenching fear and anxiety.

Pride is the one great sin that plagues us all. We cannot rest in the security of our past successes or failures nor can with rest on what we think things should be in the future. Things change but pride keeps us from adapting to the changes of our life. Pride keeps us from adopting new principles of faith and a new understanding of God’s word for us. We refuse to see things from God’s perspective. We refuse to grow in an understanding of who God is and what His word commands us! Pride is a huge prevention to growing in Christ and becoming all that he desires or wants for us. We must deal with the pride of our heart. We must ask God to forgive us a heart that is free from pride.

We need to focus on God’s will, His plan and His purpose for our lives today. Why were we created? We were created to serve God and have a relationship with God. Too many times we are worried about being in God’s will but if we concentrate on God’s will today and obey God today we will in essence not have to worry about God’s will tomorrow or even next week. If we are in God’s will today, and we focus on God’s will for tomorrow tomorrow we will continue to be in God’s will all of the time. We need not worry about the big issues if we are taking care of the small steps of obedience and we are in His will each step of the way.

Peninsula Community Church

June 9, 2013

James – Speaking Evil Against One Another

James 4:11-12 Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?

As we look at this passage, we see that James deals with a serious issue in the church. As in the church today, James was dealing with the subject of speaking evil against one another. This is the one sin that does nor receive much attention in the church and yet it is so rampant. Let me begin by asking you a few questions. How has critical, accusing, hostile and defaming words effected you? What about when someone has used the truth but used it in such a way that defames or lessens the view of another? When this occurred what happened to your heart? What happened to the relationship? 

Slander is an issue that effects personal relationships and the unity of the church. The fact is critical judgement and slander brings division and broken fellowship. Slander and evil speaking results in division and broken fellowship in our lives and in the church. It has the unintended consequence of giving the enemy of our souls a doorway to bring division and destruction. This issue is a relational and it is an unity issue. 

Notice the words used here. James uses the words “one another,” “brothers,” and “neighbor.” Would you underline these words this morning? Notice that these are relational terms. The fact is when one speaks evil of another the impact is felt in the relationships we have.

James uses two words to define this issue. They are slander and speak against. To understand these terms let’s take a moment to define them. The term “slander” not only means to say something that is untrue but it also means to speak a truth in a way that belittles or puts another down. James notes here that it is not so much a fact of speaking as it is the fact of judging another’s motives. That s the real issue here.

Listen to what the Psalmist had to say about this matter. Psalm 50:19-21 “You give your mouth free rein for evil, and your tongue frames deceit. You sit and speak against your brother; you slander your own mother’s son. These things you have done, and I have been silent; you thought that I was one like yourself. But now I rebuke you and lay the charge before you.

And then the writer of Proverbs says in Proverbs 11:12-13. Whoever belittles his neighbor lacks sense, but a man of understanding remains silent. Whoever goes about slandering reveals secrets, but he who is trustworthy in spirit keeps a thing covered.

The second term “speak against” is a compound word that means to speak of a person in a manner that the impression of the person is less than when you began to speak. The term means to accuse another. It is to speak with hostility. This can be subtle but its goal is to always position another lower than the one speaking. The idea of this term notes a lack of morality and of ethicalness in its usage. The idea is that while some things may be true it does not mean that there are to be discussed with anyone but the party who is in question. To do so is otherwise considered gossip. The fact is that sharing even the truth with another does not allow an opportunity for one to resolve the issues presented. 

James addresses the issue of slanderous speech. Slanderous speech is that speech which has an intent to hurt and harm others. It is a deliberate attempt to call attention to the fault of others while minimizing the virtues of others. One writer stated that slanderous speech is aimed at eroding the character of our brother or sister through thoughtless, careless, critical derogatory speech against another. 

Jesus was clear about the fact that by the judgement we give we will also be judged by that same judgement. The balancer of our lives is found in the promise that we will be judged by our actions and our lifestyle. Too often when we are critical and judgmental toward others God is placing his finger on the pulse of our hearts to let us know that we are wrong and have issues that need to be addressed. The Pharisees were know for their incessant appetite to judge others while hiding their own sin and shortcomings from the populace. 

There are three gates through which we ought to require an evil tale to pass before we pass it on. In the first place, Is it true? In the second place, Is it necessary? In the third place, Is it kind? There are few evil reports which can stand the test of those three gates: Is it true? Is it necessary that it be repeated? Is it kind? Christ says that in the day of judgment we shall all give an account of the words that we have spoken. How careful, then, we ought to be, and how we ought to take heed to our ways, that we sin not with our tongue. Who wants to know, in the day of judgment, that instead of helping another he hurt him and wounded him?

Chip Ingram says that he believes that there are three degrees of slanderous speech that take place: casual conversation, prayer request and counseling or information gathering. First degree slander is slander and judgement that takes place in causal conversation. It is often an unconscious act on our part. We do this without thinking. It happens something like this. Can you believe the outfit “Justine” had on last Sunday? I would not be caught dead in that outfit. Can you believe the tattoos on that young man? That looks hideous. Why does she have to sleep during the service?  That is so rude. If I were the teacher I would do things a lot different. If I were the boss I would not let that happen. All of these are in reality comments that serve to put others down while elevating ourselves. It is also the comments made without the insight to one’s motive. For example, perhaps the young woman who is sleeping in church just got off of the late shift and felt she wanted to be in service that Sunday rather than go home and sleep.

Ingram suggests that second degree slander comes in the form of prayer requests. We share a prayer request with someone but in the process we share much more information than we need to and then we add our personal commentary to the request. Sometimes these conversations begin with “I shouldn’t say anything but…” If you begin a conversation with that statement or have that thought in your mind, then you probably should not say anything at all. When we add commentary to a prayer request, we usually do not know the truth so what we add is based on surmising and false reasoning.

He suggests that third degree slander comes in the form of needing counsel or for the purpose of information gathering. In this state, we tend to frame the issues from our perspective. We use the opportunity to get ahead of the problem particularly if you know that you will be uncovered or you will not like the outcome of the results. This is a means to control. We begin by defining the problem and the person and often we do so in a way that we present ourselves as the victim and in the process we uncover the other person. 

In addition, we often slander others because we are not taking responsibility for our lives. This internal conversation may go something like this. If they were a better person then my life would be better. If the pastor, my spouse, my boss, my friends, my children and so on would do more for me then my life would be better and I would be in the place I need to be. It is a form of shifting blame away from our own shortcomings to point put the issues in others.

To slander, speak against or judge another we purport to know the motive, the heart and the reason behind what another might do. We are in essence presenting a case where we act as if we know more than we should or that is possible for us to know. I have know cases where people have judged others and when the truth was revealed they were embarrassed because they were speaking falsehoods and half truths. 

The problem with slander is that we build ourselves up and put another down. Let me say this. It may get someone angry with me. There are people who say I can’t talk to a particular person so I will talk with you because they will not listen or what other excuse may be given. The fact is that this action is contrary to scripture in that the bible says that if have a fault against someone we are to go to that person. It doesn’t say go to someone else if you think they will not listen or you do not want to hurt that person. You are surmising the outcome and in fact those things may be true but the Bible also provides a remedy for such action.

Matthew 18:15-20 “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. For where two or three are gathered in my name, there am I among them.”

As we close this let us remember that we need to guard our tongues and guard what we say because of the nature of slander to wound others, bring division and bring destruction.